Traditionally Occupied Lands in Brazil

For several decades, social groups that were once “invisible” in Brazil have formed movements based on collective identities closely tied to natural resources use in specific territories. Their mobilization is a response to illegal land speculation, rural violence, and resource degradation associated with the expansion of agro-business, mining, and other activities that threaten many of the natural resources and collective-use territories upon which these groups have long inhabited. In spite of changes in Brazilian legislation that facilitate the recognition of land use based on collective identities – the Brazilian Federal Constitution of 1988 recognizes the rights of quilombolas, indigenous people, and other “traditional” populations – many groups throughout the country continue to struggle to obtain formal recognition of their lands and the resources they depend upon for survival.

Based on more than thirty years of research focusing on social movement mobilization and land issues throughout Brazil, Alfredo Wagner Berno de Almeida’s book Traditionally Occupied Lands in Brazil analyses the relationship between the rise of social movements based on collective identities and the “traditionally occupied lands” that many of these groups are struggling to defend, maintain, and recover.

As a point of departure for understanding resource conflict, this text presents a detailed analysis of the divergence between the official land use and property rights legislation in Brazil and the land use and cultural practices of various social groups struggling to maintain their “traditionally occupied lands” and associated cultural practices. By comparing and contrasting how natural resources are used, owned, and appropriated in Brazil, this book provides a unique vision of the connections between shared identities, social movement formation, land use practices, and natural resource conflict.

Author: Alfredo Wagner Berno de Almeida
ISBN: 978-85-7883-149-3
Publisher: PGSCA-UFAM, Manaus, 2011

Landscape, Process and Power: Re-evaluating Traditional Environmental Knowledge

Landscape, Process and Power (now available in paperback edition)“…presents an excellent overview of the study of traditional environmental knowledge (TEK)and the directions in which it has evolved in recent years…Individually but especially together, the contributors of this volume do a fine job at providing a contextualized and fluid understanding of TEK…I have no hesitation in recommending this volume not only to anyone wishing to catch up on recent developments in TEK research, but also as a useful teaching resource in a range of anthropology courses.”  JRAI

“This volume succeeds in its purpose to dislodge enduring western notions of TEK [traditional environmental knowledge] as static and to firmly center it within an analytical framework of landscape, process, and power…The critical perspectives of the authors of this book would prompt lively discussion in the classroom, and the books grounding in ethnographic detail and applications are of interest to both research academics and practitioners.”  Ethnobiology Letters

In recent years, the field of study variously called local, indigenous or traditional environmental knowledge (TEK) has experienced a crisis brought about by the questioning of some of its basic assumptions. This has included reassessing notions that scientific methods can accurately elicit and describe TEK or that incorporating it into development projects will improve the physical, social or economic well-being of marginalized peoples. The contributors to this volume argue that to accurately and appropriately describe TEK, the historical and political forces that have shaped it, as well as people’s day-to-day engagement with the landscape around them must be taken into account. TEK thus emerges, not as an easily translatable tool for development experts, but as a rich and complex element of contemporary lives that should be defined and managed by indigenous and local peoples themselves.

Serena Heckler received her Ph.D. in ethnobotany, environmental anthropology and sustainable development from Cornell University and is a research fellow at Durham University. She has lived and worked with the Wõthihã of the Venezuelan Amazon, studying the ways in which the market economy and demographic change have affected their environmental knowledge. She is currently undertaking participatory research on similar themes with the Shuar of Ecuador, in collaboration with the Intercultural University of Indigenous Peoples and Nations-Amawtay Wasi based in Quito, Ecuador.