IWD2016 - Celebrating women: A champion for the rights of indigenous people

An encounter with an innovative technique known as participatory three-dimensional modelling was to prove a turning point in the life of a young tribeswoman from rural Chad. She now travels the globe to advocate for the rights of her own and other indigenous communities, and to press for their voice to be heard in negotiations about climate change, on which their futures depend.

Growing up as part of the M'bororo people – traditional semi-nomadic and nomadic herders living in Chad and neighbouring countries – nothing could have prepared Hindou Oumarou Ibrahim for the turn her life would take once she was introduced to participatory mapping. At the time, she was a young woman, working to gain recognition of her people's rights, and especially for access to the natural resources that are critical to their livelihoods.

Participatory three-dimensional modelling (P3DM), or participatory mapping, brings together traditional knowledge from local communities about their landscapes and ecosystems with data on physical features, such as land elevation and sea depth. The result is a scaled and geo-referenced three-dimensional (3D) model, which can be a powerful tool for knowledge building and communication, as well as for gaining recognition of local communities' rights to be involved in decision-making that affects their natural resources.

Hindou's introduction to P3DM came through the Indigenous Peoples of Africa Co-ordinating Committee (IPACC), a network of 150 indigenous peoples' organisations in 20 African countries. IPACC had been introduced to participatory mapping by CTA's P3DM expert, Giacomo Rambaldi, and supported in its use as a tool for gathering evidence for indigenous peoples' arguments in national and international negotiations.

A bitter conflict

Encouraged to learn about the practice through a P3DM exercise in Gabon, Hindou spent two weeks living with local pygmies and helping them to build a participatory 3D map of their jungle landscape. The pygmies had lost some of their hunting and fishing rights when a national park was created, and the mapping exercise succeeded in its goal of convincing the government that these indigenous people had a right to be consulted about decisions affecting their homeland.

Hindou was hooked.



"It was a long way away from my own community and very different, but I found the exercise exciting and interesting," said Hindou, who is Director of the Association des Femmes Peules Autochtones du Tchad (AFPAT) and IPACC's Executive Committee representative for the Congo Basin region. "It was the first time I had seen all the intergenerational people mobilised – women, youths, men and elders. I realised that if we did this in my own community, it could help resolve a great many issues."

That chance came in 2012, when, with CTA support, a mapping exercise involving Hindou's own M'bororo people was organised in the southern district of Baïbokoum, the scene of conflicts between nomadic herders and sedentary farmers. Increasing scarcity of natural resources, especially water reserves, was being exacerbated by climate change and population growth, and the bitter contention between the two groups was threatening to spiral out of control.

Hindou was closely involved in the P3DM event, organising the workshop that preceded it, which brought together herders, scientists, UNESCO and World Meteorological Organization representatives as well as government officials for the first time. Once again, participatory mapping proved to be a winning approach. The model-making process enabled all players to have an overview of the contested area, highlighting where the farmers had barred the routes used by herders to take their cattle to water and identifying a range of solutions that would be acceptable to all.

The mapping exercise showed that indigenous peoples could play an effective role in decision-making, from which they had always been excluded in the past. And it gave a new sense of self-confidence to all members of the community, especially women.

"We took the opportunity to increase the capacity of women to express themselves, showing men that the women had a voice and that their opinions were sometimes more valuable than those of men – and the men accepted this," said Hindou. "As a result, women had a greater say in community affairs."

Powerful traditional knowledge

At a personal level, the mapping exercise also proved an eye opener for Hindou herself.

"The impact on me was huge. This was my community, so I knew all the traditional knowledge, but it helped me to understand things that didn't belong to my own generation," she recalls. "It changed my life forever."

Hindou now uses P3DM in all her work, to illustrate the importance of conserving traditional knowledge, how to marry it with scientific knowledge and using both to combat climate change and protect the environment.

Although her roots are still firmly anchored in her community, Hindou has become used to travelling the world to make presentations and put the indigenous people's case to high-ranking officials in climate-change negotiations. For the past 10 years, she has been a regular participant at meetings of the UN Conference of the Parties (COP) to the UN Framework Convention on Climate Change. She is Co-Chair of the International Indigenous Peoples' Forum on Climate Change (IIPFCC), which represents the interests of indigenous peoples throughout the world and presents these at COP negotiations.

"Climate change is a massive problem for indigenous people because we depend on the environment. For any indigenous people, from any corner of the world, livelihoods are linked to natural resources, for our food and medicine, for everything, so if there are floods or droughts the impact is greater for us," she said. "Of course, it is highly unusual for someone of my background to be travelling the world and speaking at conferences and negotiating. But for me, it is important to change the life of my community. I know my people are proud of what I am doing and I can never give up my work. I want to help my community to adapt to climate change, and you cannot talk about climate change without talking about the rights of indigenous people."

Reposted from Spore with permission.

Speaking of Home - The Story of the Mount Elgon Ogiek Peoples

The Ogiek peoples live on the slopes of Mount Elgon in Kenya. This documentary shows the Ogiek's relationship to their homeland and to the world.

As indigenous peoples without official minority status in Kenya, the Ogiek have gone through evictions from their native land for decades. Time after another they have returned to their land to continue living in the forest.

The documentary is the Ogiek's story, in their own words, of their hopes before the 2013 Kenyan elections. It was filmed in Chepkitale, Mt. Elgon in 2012 during a mapping workshop.

Through developing a map of their land, the Ogiek not only strengthen their cultural identity, but can show that the land said to belong to someone else, is rightfully theirs.

Credits: The film has been produced by SHALIN Suomi ry and has been featured at the Helsinki African Film Festival

Oil palm expansion in the Philippines: geo-tagged evidences of an imminent tragedy

By ALDAW Network (Ancestral Land/Domain Watch): Between June and August 2009, an ALDAW mission travelled to the Municipalities of Brooke’s Point and Sofronio Española (Province of Palawan) to carry out field reconnaissance and audio-visual documentation on the social and ecological impact of oil palm (Elaeis guineensis) plantations.  The mission’s primary task focused on two major objectives: 1) gathering data through interviews, ocular inspection and participatory geographic information systems methodologies; 2) providing communities with detailed information on the ecological and social impact of oil palm plantations, to allow them to make informed decisions while confronting oil palm companies, state laws and bureaucracy.

Successive ALDAW field appraisals in oil palm impacted areas took place between July 2010 and early 2013, and included the Municipalities of Aborlan, Rizal and Quezon. During ALDAW field research, GPS coordinates were obtained through the use of a professional device connected to the camera’s hot shoe.  

The geotagged images have been loaded into a geo-aware application and displayed on satellite Google map. The actual ‘matching’ of GPS data to photographs has revealed that, in specific locations, oil palm plantations are expanding at the expenses of primary and secondary forest and are competing with pre-existing cultivations (coconut groves, fruit tress, wet-rice, etc).

The conversion of productive paddy land and forest into oil palm plantations is particularly evident in the Municipality of Quezon .

Oil palm plantations have also expanded in areas used by indigenous people for the cultivation of local varieties of upland rice, root crops and fruit trees.  Furthermore, the fencing of large areas of oil palm plantations makes it difficult for local communities to reach their upland fields and forest.

Geottaged evidences have also revealed the exact location of commonly used NTFPs, such as buri palms (Corypa elata) and bamboos that are being destroyed through massive land clearing by oil palm companies.

Moreover, geocoded photos have provided indications on the location of rivers and freshwater sources that are being incorporated into oil palm plantations and that are likely to become polluted through the use of pesticides and fertilizers.

These freshwater sources provide potable water for local communities and some of them are essential for the maintenance of community-based dams.

Initial steps are now being taken to establish collaborative exchanges between the oil palm impacted indigenous communities of Palawan and those of Mindanao which are facing a similar fate.  These exchanges and cross-visits will include training courses on geotagging and participatory videos done by indigenous peoples (ALDAW staff) to other indigenous groups such as the Higaonon of Bukidnon.  In addition to this, during such cross-visits, common advocacy strategies to resist oil palm expansion nationwide will be identified.

In response to recent research findings, see Palawan Oil Palm Geotagged Report 2013 (Part 1 and Part 2)

ALDAW has launched two major campaign initiatives:

• Petition 1 (covers Palawan and Mindanao, addressed to the National Government) 
• Petition 2 (covers Palawan specifically, addressed towards the Provincial Government, the Palawan Council for Sustainable Development (PCSD) and the National Commission on Indigenous Peoples (NCIP)

Oil palm expansion on indigenous land both in Palawan and Mindanao should be stopped with haste, before its adverse socio-ecological impact becomes irreversible. Please, give your contribution by signing the above petitions.

Ogiek Indigenous Peoples Mapping their Lands

Julius Muchemi, Executive Director of ERMIS Africa, an NGO based in Kenya, reports on a Participatory 3D Modelling exercise which occurred in Nessuit, Kenya in August 2006. In the course of the exercise - attended by representatives from 21 Ogiek clans - an area of 52,800 ha was mapped at a scale 1:10,000. participants included close to 120 representatives from the different clans, men and women. Elders populated the model with their memories dating back to 1925 and reconstructed the landscape as it was at that time. The model displays 64 data layers including different types of areas, points and lines. In 2008 the Ogiek people expanded the coverage of the model to include further 40,000 ha.

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