Controversial blaming game on deforestation in Palawan, the Philippines

Joint press-release by CALG (Coalition against Land Grabbing) and NATRIPAL (United Tribes of Palawan)

Recent years have seen an exponential increase in land deals across the Philippines with the conversion of large expanses of land with crops mainly intended for export while traditional upland farming implemented through swidden (‘slash-and-burn’) technology (kaingin) is demonized and antagonized through restrictive legislation. The latter, however, fosters local self-sufficiency and plays a fundamental role in the livelihood and worldviews of indigenous societies.

AGUMIL/PPVOMI oil palm expansion in Bataraza, Palawan

Palawan, known as the “Philippine last Frontier”, in spite of its unique recognition as a UNESCO Man & Biosphere Reserve, has not been spared from massive investments in extractive resources and industrial agriculture, especially oil palm and rubber development.  And yet, indigenous people and upland dwellers continue to be blamed for massive deforestation and ecological disaster. Not surprisingly, the recent front cover of a well known Philippine Newspaper (the Daily Inquirer, May 9 issue) holds a headline post with a powerful image that easily conflates all upland peoples as criminal agriculturalists “Images are powerful and can be damaging” says Wolfram Dressler a Research Fellow from the University of Melbourne (Australia) who has carried out extensive anthropological research in Palawan. ”They can direct blame without nuance and context.  The masses (and government) absorb such images to reinforce centuries old narratives demonizing kaingin - a term that many farmers avoid because of its pejorative nature” adds Dressler.

The Inquirer’s article was triggered by an aerial survey carried out by the Center for Sustainability (CS), a nonprofit organization claiming to work for sustainable development in Palawan. The group spotted from the air key locations, previously covered by forest, and which have now been subject to clearing due to various external forces (mining, oil palm plantations and shifting agriculture (locally known as kaingin, or more appropriately ‘uma’). According to the group, in addition to clearing by ‘poor farmers’, forest burning in the south has been linked to the proliferation of palm oil and rubber plantations, and the main target of ‘slash-and-burn’ activities is the clearing of primary forests for development.

Ironically, for carrying out its photo survey CS conservationists alegedly borrowed the private plane of Jose Alvarez, the present Governor of Palawan, a well-known supporter of large-scale agro-industry, especially rubber which accelerates deforestation and deprives more traditional indigenous communities of their resource-base.  He is chairing the Palawan Council for Sustainable Development (PCSD). In principle, this government body is mandated to ensure the sustainable development of the whole province, through the implementation of the Strategic Environmental Plan – SEP (R.A. Republic Act 7611). The latter mandates that no development project should take place in Palawan unless the proponents secure the so called SEP clearance.  Surprisingly, as of now, massive oil palm expansion and related forest clearing have taken placed unabated without SEP clearances.   “Here in Palawan” says Marivic Bero (Secretary General of the Coalition against Land Grabbing - CALG). “We have the best laws in place to protect both the environment and the rights of our indigenous peoples.   However, the limits of law lay within the implementation process, wherein rules and regulations are conditioned by the inability of concerned government agencies and their officials to stand by their own mandates”. She further argues that the government prohibition to ban kaingin represents a blatant violation of the major tenets of the ‘Indigenous Peoples Rights Act of 1997’ (Republic Act no. 8371) which recognizes, protects and promotes the rights of indigenous cultural communalities. “This is a very powerful law” says Bero “and should not be undermined by ‘minor’ laws and municipal ordinances banning shifting cultivation (kaingin)”.

While Palawan environment is being affected by agribusiness (mainly oil palm and rubber), mining enterprises - and various forms of land grabbing - state agencies such as PCSD (as well as some Palawan NGOs) still view indigenous kaingin as ‘illegitimate agriculture’ and as the primary cause of deforestation.  “Turning a blind eye to the plunder of forests by industrial logging, mining activities, agribusiness, and livestock production, state agencies continue to label and classify kaingin farmers as primitive, backward and unproductive who waste valuable forest resources, particularly timber” says Dressler. “In this way”, he adds “Government agencies have unleashed anti-kaingin campaigns that justified the resettling of kaingineros and adoption of permanent forms of agriculture that are not suited for the uplands.  In turn, kaingin is coercively regulated with fines or jail time, while indigenous upland farmers are frequently harassed by forest guards”.

In 1994, a ban against shifting cultivation (bawal sa kaingin) was enforced by former Mayor Edward Hagedorn through the so called ‘bantay gubat’: an implementing arm composed of poorly trained forest guards.  When this happened, no murmur of dissent was raised by Palawan NGOs, in spite of the severe hardship experienced by hundreds of indigenous communities because of the ban. The latter, however, was strongly opposed by Survival International (SI), the global movement for tribal peoples' rights.  The international campaign by Survival International resulted in a partial lifting of the ban.  Apparently, at the end, the former Mayor decided to allow Batak as well as Tagbanua tribes to continue their traditional kaingin practices with a ‘controlled burning’ rather than the previous ‘zero burning’ policy.  However – as the years passed by – the ‘ban on kaingin’ was imposed again with vigor and is now being implemented under the current administration "Ever since the ban on shifting cultivation was implemented in PPC Municipality, Survival has been lobbying for the government to exempt indigenous communities, such as the Batak, from the ban”   says Sophie Grig, Senior Campaigner at Survival International. "We are disappointed that in spite of international pressure, the local government still continues to implement a law which is creating food-shortage and malnutrition amongst the previously self-sufficient tribes of Northern Palawan". In spite of its failure, the ‘ban on kaingin’ initially implemented in Puerto Princesa Municipality, is now being emulated by others.  Recently, the Government of Brooke’s Point has proposed the implementation of similar restrictions in its own municipality and, if the ban will push through, hundreds of upland Pala’wan communities will be threatened with food insecurity and malnourishment.

Geotagging of a mountain range within MMPL used sustainably
by upland Pala’wan since time immemorial 

The CS aerial survey has added more fuel to the fire, through the production of dramatic photos--- images that, however, lack of context.  These images have prompted Governor Jose Alvarez to declare war on kaingin by proposing the creation of a ‘forest conservation task force that will undertake a 10-year plan to arrest the problem of slash-and-burn farming’.   “We are extremely worried about these new developments” says John Mart Salunday an indigenous Tagbanua who is presiding NATRIPAL, the largest indigenous federation in Palawan. “There are several indigenous communities’ conserved areas (ICCAs) in our province where traditional kaingin has been sustainably practiced from generations to generations.

Batak girl harvesting new upland rice

Unfortunately, the 'anti-kaingin policy' and the ‘bantay gubat’ implementing it, make no distinction between unsustainable 'kaingin' done by Filipino migrants and the traditional 'kaingin' still practiced by many indigenous people.” says Salunday. “Upland rice is such a strong part of our identify and our people have selected more than 80 varieties of rice over hundreds of years, not to mention the diversity of other crops: cassava, ubi, sweet potatoes, banana and many others.  If all this is taken away from us, our tribes will have no future” he adds.

The richness and complexity of indigenous upland farming systems in Palawan has not gone unnoticed to both local and foreign researchers such as Roy Cadelina, James Eder, Melanie McDermott, Nicole Revel, Charles Macdonald, Wolfram Dressler and Dario Novellino who have carried out in-depth studies on indigenous farming practices and on their relevance in people’s cosmologies, worldviews, identities and ethnobiological knowledge.  “If one compares the wisdom of indigenous upland farmers to the ignorance of most foresters, politicians and conservation biologists in the same field of knowledge, the gap is striking”  says  Dario Novellino, an anthropologist of the Centre for Biocultural Diversity of the University of Kent (UK) who has lived in Palawan over a period of almost 30 years. He sustains that the government ban on kaingin, implemented in Puerto Princesa, rather than protecting the environment, has placed insurmountable pressure on the forest and has also altered the sustainability of the indigenous farming system.   “I have see forest guards (bantay gubat) advising indigenous farmers to cut only very small trees for their ‘uma’ (upland fields) and to cultivate the same plots of land continuously” says Novellino “these indications are based on a very poor understanding of forest ecology. If you clear areas where only small trees are found, it means that you are going to plant land that has not yet regenerated its soil nutrients.  When you cultivate these fragile soils, over and over, you cause them to become infertile. Ultimately, only cogun (Imperata cylindrica) will thrive in these areas and the forest will never grow back”.

Pala’wan horticulturists  in the uplands
of Brookes’ Point Municipality

Well-known scholars have argued that traditionally practiced kaingin (or integral kaingin) involves the intermittent clearing of small patches of forest for subsistence food crop production, followed by longer periods of fallow in which forest re-growth restores productivity to the land. “Kaingin can yield complex assemblages of forest and other vegetation in unique mosaics comprised of open canopy tree associations to mature closed-canopy forest systems best understood at the landscape scale. As a complex system of agriculture and forestry, integrating production from cultivated fields and diverse secondary forests, kaingin farming may yield a wide range of ecosystem services and resources integral to livelihoods and forest environments in the mountains of Palawan” says Dressler. However, when such a complex system is altered, as for instance, due to the implementation of punitive policies, the repercussions on forest ecology and people’s sustenance becomes dramatic. According to Novellino, when indigenous upland communities are not allowed to procure part of the needed ‘carbohydrates’ (rice, cassava, sweet potatoes, etc.) through their farming practices, they are forced, as a result, to increase pressure on commercially valuable NTFPs (rattan, almaciga and honey) which they sell to purchase rice.  Ultimately, this may result in the fast depletion of non-timber forest resources and more pressure on the forest itself. Indeed, this is exactly what has happened because of the implementation of the ‘zero burning policy’ by former Mayor Edward Hagedorn.

Mining concessions in Palawan

One can only speculate why the Government of Palawan is so quick in raising its voice against kaingin while, on the other hand, remains silence when huge expanses of land, forest and fertile grounds are given away for agribusinesses. But, at least, we know the official explanation: oil palms are only planted on ‘idle’ and ‘abandoned’ land to enhance the province’s economy while increasing job opportunities and transforming unused areas in productive plantations.  But are such lands really ‘idle’ and ‘abandoned’?  A recent study carried out by ALDAW (Ancestral Land/Domain Watch) has clearly proven the contrary. The study argues that most of these so called 'idle' and 'unproductive' lands include areas that have been used since time immemorial by IPs societies.  “The removal of natural vegetation and of previous agricultural improvements by oil palm plantations is leading to the total collapse of traditional livelihoods, thus fostering communities’ impoverishment and increasing malnutrition” says Novellino. He sustains that what the Government has failed to consider is that most of the so called ‘idle’ and ‘underdeveloped’ lands include areas that are being utilized by rural and indigenous populations for different purposes (gathering of non-timber forest products (NTFPs), medicinal plants, kaingin, etc).  He believes that a direct relationship exists between oil palm/cash crop expansion, the impoverishment of people’s diet, the progressive deterioration of traditional livelihood and the interruption of cultural transmission related to particular aspects of people’s local knowledge.

As argued by Dressler “In contrast to commercially oriented monocultures, mixed swidden systems benefit Palawan’s indigenous peoples by offering a variety of timber and non-timber harvests for subsistence and commercial sales to diversify production and spread risks, thus avoiding the ecological and economic shocks associated with relying on one product too heavily”. Apparently, this is not perceived by the Government as a sufficiently strong reason to switch its development agenda towards more sustainable forms of agriculture.   Instead, local food security continues to be sacrificed in the name of oil palm and rubber development while anti-kaingin policies are strongly implemented with no distinction between traditional indigenous farming practices and migrants’ unsustainable slash-and-burning.  “If the government is serious about ensuring the welfare of its constituents” says Welly Mande a Tagbanua of CALG  “ it should enhance the capability of upland farmers to produce enough food, rather than fostering cash crop such as oil palms and rubber that are not for local consumption but for export”.   “What we would need instead” adds Mandi  “are lower risk models of agricultural development that give a greater share of  benefits to the poor while improving and fostering the production of endemic crops such as coconuts and rice”.

For the sake of fairness, we should now ask ourselves whether, at the present, all indigenous shifting cultivation practices throughout Palawan are always sustainable (based on long fallow periods). The answer is NO but, again, the blame for forest destruction should not be placed on upland dwellers.   Perhaps, one should look instead at the historical process that have led to unsustainable kaingin practices such as the dramatic reduction of  indigenous ancestral domains due to massive migration of landless farmers, encroachment by mining and plantation companies, insurgency and militarization just to mention few.

Official propaganda against kaingin, coupled by NGOs’ market-based conservation approaches, continues to provide additional incentives for international institutions to finance more of the same (e.g. reforestation of indigenous fallow fields which are wrongly classified as ‘degraded areas’). Often, such reforestation programs deprive local communities of those areas that are necessary for fields’ rotation, hence jeopardizes the sustainability of their farming system.

It will require detailed and multidisciplinary studies to determine where, and to what extent,  the conditions for optimal long fallows in Palawan are still present and how many indigenous communities are still practicing long rotation cycles. In turn, the law should move away from coercion and demonization of kaingin towards more culturally sensitive approaches that provide incentives to indigenous cultivators for increasing and fostering production of local genetic varieties or rice and other traditional cultivars.  In places where swidden practices have become irreversibly unsustainable, specific strategies should be developed in close coordination with local communities, rather than imposing top-down technical solutions and enforce legal persecution. In short, upland farming strategies should be evaluated through an integrated and interactive long-term process of research and development in close partnership with local upland farmers. This process should identify indigenous best farming practices, understanding them and the contexts in which these are used. Meanwhile, in the short term, it would work better if some media would refrain from publishing images that uncritically depict upland dwellers as ‘environmental criminals’, putting the blame of deforestation on those who suffers from it most.

Oil palm expansion in the Philippines: geo-tagged evidences of an imminent tragedy

By ALDAW Network (Ancestral Land/Domain Watch): Between June and August 2009, an ALDAW mission travelled to the Municipalities of Brooke’s Point and Sofronio Española (Province of Palawan) to carry out field reconnaissance and audio-visual documentation on the social and ecological impact of oil palm (Elaeis guineensis) plantations.  The mission’s primary task focused on two major objectives: 1) gathering data through interviews, ocular inspection and participatory geographic information systems methodologies; 2) providing communities with detailed information on the ecological and social impact of oil palm plantations, to allow them to make informed decisions while confronting oil palm companies, state laws and bureaucracy.

Successive ALDAW field appraisals in oil palm impacted areas took place between July 2010 and early 2013, and included the Municipalities of Aborlan, Rizal and Quezon. During ALDAW field research, GPS coordinates were obtained through the use of a professional device connected to the camera’s hot shoe.  

The geotagged images have been loaded into a geo-aware application and displayed on satellite Google map. The actual ‘matching’ of GPS data to photographs has revealed that, in specific locations, oil palm plantations are expanding at the expenses of primary and secondary forest and are competing with pre-existing cultivations (coconut groves, fruit tress, wet-rice, etc).

The conversion of productive paddy land and forest into oil palm plantations is particularly evident in the Municipality of Quezon .

Oil palm plantations have also expanded in areas used by indigenous people for the cultivation of local varieties of upland rice, root crops and fruit trees.  Furthermore, the fencing of large areas of oil palm plantations makes it difficult for local communities to reach their upland fields and forest.

Geottaged evidences have also revealed the exact location of commonly used NTFPs, such as buri palms (Corypa elata) and bamboos that are being destroyed through massive land clearing by oil palm companies.

Moreover, geocoded photos have provided indications on the location of rivers and freshwater sources that are being incorporated into oil palm plantations and that are likely to become polluted through the use of pesticides and fertilizers.

These freshwater sources provide potable water for local communities and some of them are essential for the maintenance of community-based dams.

Initial steps are now being taken to establish collaborative exchanges between the oil palm impacted indigenous communities of Palawan and those of Mindanao which are facing a similar fate.  These exchanges and cross-visits will include training courses on geotagging and participatory videos done by indigenous peoples (ALDAW staff) to other indigenous groups such as the Higaonon of Bukidnon.  In addition to this, during such cross-visits, common advocacy strategies to resist oil palm expansion nationwide will be identified.

In response to recent research findings, see Palawan Oil Palm Geotagged Report 2013 (Part 1 and Part 2)

ALDAW has launched two major campaign initiatives:

• Petition 1 (covers Palawan and Mindanao, addressed to the National Government) 
• Petition 2 (covers Palawan specifically, addressed towards the Provincial Government, the Palawan Council for Sustainable Development (PCSD) and the National Commission on Indigenous Peoples (NCIP)

Oil palm expansion on indigenous land both in Palawan and Mindanao should be stopped with haste, before its adverse socio-ecological impact becomes irreversible. Please, give your contribution by signing the above petitions.

Pastoralists seek water and peace in Chad: Account of a participatory mapping exercise in the Sahel

BAÏBOKOUM, CHAD: 31 July to 11 August 2012, the Association des Femmes Peules Autochtones du Tchad (AFPAT), in cooperation with the Secretariat of the Indigenous Peoples of Africa Coordinating Committee (IPACC), conducted a training course on Participatory 3 Dimensional Modelling in the area of Baïbokoum, Logone Oriental, in southern Chad.

The Chadian mapping project focused on training pastoralist activists from different parts of Chad, as well as from neighbouring countries and East Africa in the basics of cartography and how to conduct a Participatory 3D Modeling (P3DM) exercise with nomads and semi-nomadic M’bororo indigenous people in the Baïbokoum area.


Three-way dialogue on climate change from CTA on Vimeo.

Baïbokoum’s rural population is faced with competing resource challenges similar to other parts of Africa. These include changes in land use, notably encroachment by sedentary farmers, loss of biodiversity as a result of land use change, the impact of extractive industries and climate change impacts. All of these factors contribute to increasing human vulnerability, soil and biodiversity degradation, food insecurity and risks of conflict.

The Baïbokoum project followed on the November 2011 workshop in N’Djamena, Chad where pastoralists from AFPAT and the IPACC network met with the World Meteorological Organisation, UNESCO, CTA and the meteorological services of Chad to discuss climate adaptation and the risks experienced by nomadic communities in Africa today. The N’Djamena workshop led to the N’Djamena Declaration on traditional knowledge and climate adaptation which was presented at the 17th Conference of Parties to the UN Framework Convention on Climate Change.

Nomadic, semi-nomadic community members from the villages in the district then spent 3 days coding the map with the indigenous traditional knowledge; showing land use, traditional routes of cattle migration, ecosystem features, and biodiversity information. 

Trainees came to Baïbokoum from five different regions of Chad, as well as from Niger, Cameroon, Kenya, Tanzania and Uganda. Technical support and training was provided by Mr Barthelemy Boika from the Réseau des Ressources Naturelles in the Democratic Republic of Congo. Additional training and guidance was provided by the Secretariat of IPACC, from South Africa.

Trainees did practical work with ephemeral mapping, GPS skills training, elicitation of a vernacular language legend (in this case in Fufulde), and orientation on the basics of cartography, scaling and georeferencing.

They spent four days constructing a scaled, geo-referenced 3D model of Baïbokoum and environs (24km x 20 km; 1:10 000 scale).

The resulting Participatory 3D Model (P3DM) had some notably features, including the emphasis placed by pastoralists on different types of surface water – seasonal, permanent, swampy and flowing.

Herders also were able to identify six tree species which are protected under M’bororo customary law. The six species of trees, all of them with medicinal and ecosystems functions, may not be cut or damaged, and serve as navigation reference points over generations.

Herders’ main concerns revolved around the expansion of sedentary farmers who have blocked traditional transhumance routes that allow cattle access to potable water. Herders accuse the farmers of burning their fields, thus killing off biodiversity and including long protected tree species. Herders noted that there were now oil wells being dug in the adjacent territory and a pipeline that are creating pressure on them from both sides. Sudden shifts of weather and climate, including both droughts and floods have made them more vulnerable and increased the risk of armed conflict in the region.

Over sixty M’bororo community members participated in the mapping, as well as the trainees, villagers and school goers. Leaders in the community felt confident that the map could help alleviate simmering conflicts in the community.

His Excellency, the Governor of Logone Orientale

The event was formally closed on 10 August by His Excellency, the Governor of Logone Orientale, the President of the 5% Revenue from Oil Exploration, the Prefect and Deputy-Prefect of Baïbokoum, and representatives of the national Gendarmerie and Ministries of Livestock, Agriculture and the Department responsible for climate change.

The Governor immediately offered to mediate a process between sedentary and nomadic communities to restore transhumance corridors for herders to be able to access water again. Participants noted that sedentary and nomadic communities could have symbiotic and supportive relationships. Resolving conflicts and having a preventative approach to resolving resource competition is a fundamental aspect of climate adaptation and development of rural areas.

AFPAT Coordinator, Hindou Oumarou Ibrahim praised the government and community for their willingness to explore new avenues of cooperation. She noted the traditional importance placed by M’bororo men and women on nature conservation and has opened discussions with the President of the 5% oil revenues to look at how M’bororo herders can be more involved in protecting the threatened forest spaces in the mountains outside Baïbokoum.

The mapping process and examination of issues of conflict and peace building was documented by Jade Productions as a film to be released for the 18th Conference of Parties to the UN Framework Convention on Climate Change in Doha, Qatar. National media reported throughout the workshop on radio and then broadcast a television report after the closing protocol event.

The workshop took place during the holy month of Ramadan, which added an extra dimension of how religious teachings and values can also encourage people to work cooperatively, even in circumstances where they do not share a language between them. Indigenous herders from Kenya, Cameroon and Niger all joined their Chadian partners during the prayers and fasting during the two week workshop.

The event was generously supported by the Technical Centre for Agricultural and Rural Cooperation ACP-EU (CTA), with additional financial support from Bread for the World, Norwegian Church Aid and Misereor. Documents, photographs and videos can be seen on www.ipacc.org.za

Credits for text and images: Nigel Crawhall, IPACC

The power of information: Map Kibera uses GIS, SMS, video and the web to gather community data

The Map Kibera project works with young people from one of Africa’s biggest slums. They use GIS, SMS, video and the web to gather data and make it available to the community, where it can be applied to influence policies related to the area.

Located just five kilometres from the capital of Kenya, Nairobi, the residents of Kibera have grown accustomed to the many foreign experts visiting their community to conduct surveys and ask questions for yet another data collection initiative. As one of the largest slum areas in Africa, it draws staff from development organisations, research institutes and NGOs from all over the world.

As all these organisations and researchers generate more and more documents and project reports about Kibera, very little of the information gathered is ever made available to the 250,000 people who live there. Access to the data would give the people of Kibera the chance to present their own view of the living conditions in the community. They would be able to influence public policy to achieve improvements to the facilities that they believe are important.

In 2009, Erica Hagen, a specialist in the use of new media for development, and Mikel Maron, a digital mapping expert, started Map Kibera to help residents use mapping technology to gather information about their community. For the initial phase of the project, they recruited 13 local young people, aged between 19 to 34, including five women and eight men, from each village in Kibera.

The participants received two days training on how to use handheld GPS receivers to gather location data, and an introduction to using the specialised software in a computer lab. The team was supported by five GIS professionals from Nairobi who had volunteered their time. The participants then spent three weeks walking along the roads, pathways and rail tracks with their GPS receivers recoding the location data. They collected more specific information on water and sewage locations, education, religious and business locations, as well as anything else the participants deemed useful.

Collaboration

Rather than create a stand-alone map, the location data gathered by the project was added to the open source project OpenStreetMap, which is a crowdsourced map made by volunteers around the world. Map Kibera contributed to filling their part of OpenStreetMap, which would also make the information available to more people, and help to raise the profile of the project.

The team also wanted to add a multimedia aspect to the maps, by including video footage of points of interest from around Kibera, and uploading them to YouTube. Three members of Carolina for Kibera (CFK), affiliated with the University of North Carolina, assisted with the filming and helped to document the map making process using small camcorders.

The young people involved in the project developed a sense of achievement as they learned the new skills, and gained confidence in using new technologies. They also began to see the value of the information they were collecting and to understand the impact it could have on their community. However, it was not so easy to convince other residents.

There was a lot of cynicism in the local community caused by the NGOs who had previously come to Kibera but never shared their information. People were, therefore, reluctant to be filmed and photographed. Although the GPS data gathering was less intrusive, the technology presented other difficulties.

The lack of reliable power and inadequate internet access in Kibera were major challenges, especially when it came to uploading large video files to the web, which can take a long time. The slow internet connection also made it difficult to update security software on the computers, leaving them vulnerable to damaging viruses.

These were challenges that could be overcome in time, but for the project to be a real success, it would have to show that it could provide useful information to the community. The mapping project was, therefore, expanded to incorporate public participation geographic information systems (PPGIS) to gather information on specific issues affecting the residents of Kibera.

The group focused on collecting detailed data on four sectors: health, security, education, and water and sanitation. In February 2010, Map Kibera developed a partnership with UNICEF and added a fifth topic: mapping girls’ security. The aim here was to get the girls’ views on possible threats to their security, along with location information, for use in compiling data on their vulnerability to HIV/Aids.

Nine mappers collected data on the five topics using paper forms, gathering, for example, details of the costs and services offered at clinics and chemists in the area. To further encourage community involvement and get feedback on the information gathered, the team produced printed versions of maps for each area and placed transparencies on top so that residents could make changes and additions as necessary. Map Kibera also involved other interested organisations working in the health and security sectors in the area, including African Medical and Research Foundation and a women's group called Kibera Power Women.

Positive picture

As well as making the maps and multimedia available online, Map Kibera looked for other ways for the community to use the information gathered. For instance, the video material filmed as part of the mapping exercises could also be used to present news stories of the area. This idea expanded and the team worked with two youth from Kibera, who already had film-making experience.

They trained 18 young people to use small ‘ultra-portable’ Flip video cameras and the software to help them share their efforts on the web. This led to Kibera News Network (KNN), a citizen journalism initiative to present features and news stories affecting Kibera, showing positive aspects of the area and providing accurate coverage of negative events.

Mainstream media often focused on the misery and negativity in Kibera. The only events certain to attract mainstream media attention were clashes with the police or when the trains that run along the area’s peripheries were disrupted. Map Kibera attempts to change the perception of Kibera by allowing people to create and share their own stories.

The KNN teams edit the videos themselves and post them on YouTube – giving them a direct and immediate link to a global audience. The videos are also available on the Voice of Kibera, a community news website that also hosts the digital map. Residents can even post their own geo-located stories to the map using SMS.

Map Kibera used the open source tool, Ushahidi, to make the contributions via SMS possible. Ushahidi was initially developed after the 2008 Kenyan elections, to track reports of violence. It is a tool for crowdsourcing information using, e-mail, Twitter and the web as well as SMS. When someone in Kibera contributes an article, an SMS gateway filters the incoming texts according to keywords. Messages with the keyword ‘Kibera’ are fed into the Voice of Kibera website, where they are mapped using GPS coordinates, and approved by the editor before finally appearing on the site.

In 2010, the team founded the GroundTruth Initiative to support Map Kibera and other future projects. In the same year, UN Habitat awarded Map Kibera with a youth fund grant to expand its work to other parts of Nairobi, leading to co-operation with the community in another slum, Mukuru. A group in Mathare Valley, the second-largest slum in Nairobi, was also interested in creating a similar project, and, through funding from Plan International, a team is now collaborating on a participatory development programme there.

The Map Kibera Trust, which has a core membership of 30 young people, is working with similar communities in other parts of Kenya, and in Tanzania. A core aim of the Trust is to not only make people aware of openly available technology and information, but also to train local people to use them to benefit the community. The information now available to the residents of Kibera has caused a shift in power, providing them with reliable data to present their own case, and enabling to directly influence the policies that affect their lives.

By Erica Hagen and Mikel Maron
Article re-published with permission from ICT Update

Erica Hagen is a freelance writer, photographer, videographer and specialist on new media for development.
Mikel Maron is co-director of GroundTruth Initiative, and board member of OpenStreetMap Foundation

Related links

• Map Kibera
• Voice of Kibera
• Kibera News Network
• OpenStreetMap

Aerial Photography and Image Interpretation - third edition published

Extensively revised to address today's technological advances, Aerial Photography and Image Interpretation, Third Edition offers a thorough survey of the technology, techniques, processes, and methods used to create and interpret aerial photographs.

The new edition also covers other forms of remote sensing with topics that include the most current information on orthophotography (including digital), soft copy photogrammetry, digital image capture and interpretation, GPS, GIS, small format aerial photography, statistical analysis and thematic mapping errors, and more.

A basic introduction is also given to nonphotographic and space-based imaging platforms and sensors, including Landsat, lidar, thermal, and multispectral.

This new Third Edition features:

• Additional coverage of the specialized camera equipment used in aerial photography 
• A strong focus on aerial photography and image interpretation, allowing for a much more thorough presentation of the techniques, processes, and methods than is possible in the broader remote sensing texts currently available Straightforward, user-friendly writing style 
•  Expanded coverage of digital photography 
•  Test questions and summaries for quick review at the end of each chapter 

Written in a straightforward style supplemented with hundreds of photographs and illustrations, Aerial Photography and Image Interpretation, Third Edition is the most in-depth resource for undergraduate students and professionals in such fields as forestry, geography, environmental science, archaeology, resource management, surveying, civil and environmental engineering, natural resources, and agriculture.

Also available in Kindle edition

Authors:

The late David P. Paine was Professor Emeritus in the Department of Forest Engineering, Resources, and Management at Oregon State University.

James D. Kiser is an Assistant Professor and Head Undergraduate Advisor in the Department of Forest Engineering, Resources, and Management at Oregon State University in Corvallis, Oregon.??He is also a Certified Photogrammetrist.

The Voice of the Ogiek (video)

In 2006 a little known ethnic group – called the Ogiek - created a three-dimensional map of their ancestral land in Kenya. In the past members of this indigenous community were regarded as second class citizen. Today, their story has gained international recognition. The Kenyan government is increasingly listening to their voice and including them in a dialogue over the future of their community and of the Mau Forest.

This is the story of how the Ogiek found their voice …

For more information on the case visit: http://goo.gl/H5drF

Mapping Winnemem Sacred Sites

Mt. Shasta, California, North America - July 12, 2011

Maps tell stories, and control of the printing press allowed colonial powers to tell their own stories for centuries. A Native American tribe that was literally taken off the map in California’s history books — and is still unrecognized by the U.S. government — is using technology to put themselves back on the map. On June 11 and 12, Eli Moore and Catalina Garzon of Pacific Institute, and Miho Kim of The Data Center, led a mapping workshop with the Winnemem Wintu Tribe to continue a long process of documenting sacred sites in the Winnemem’s traditional cultural territory. On Saturday, mapping terminology and GPS skills were mastered in the Winnemem village near Redding, and on Sunday a dozen young people practiced their new skills while visiting four sacred sites along the McCloud River. We filmed the workshop to include as a scene in our Losing Sacred Ground documentary series.

All over the world, indigenous communities are incorporating mapping into their communication and outreach strategies, as they craft the stories they want to tell to the outside world about their struggles to protect land, culture, language and sacred sites. Mapping now figures into five of our eight stories: in Papua New Guinea, Ethiopia, Russia’s Altai Republic, the tar sands of Alberta, Canada, and in northern California. As Winnemem leader Caleen Sisk-Franco says, "We need to create evidence to convince the Forest Service that this is a historic cultural district containing a network of sacred sites that all work together.

Different places teach us different things and have different purposes. But we need them all.

Source: Sacred Land Project

Community Mapping in Tsunami Affected Areas in Aceh, Indonesia

A touching 10-minute video production on how community mapping has been used in post-Tsunami Aceh, Indonesia.



The documentary has been jointly produced by the Indonesia Community Mapping Network or Jaringan Kerja Pemetaan Partisipatif (JKPP), and the Center for people Economic Development or Yayasan Rumpun Bambu Indonesia (YRBI).

More videos on participatory mapping are found here.

Peter Poole traces the evolution of participatory map-making

In this interview, Dr. Peter Poole traces the evolution of a participatory map-making which commenced with the introduction of GPS to the Inuits in 1989 and evolved throughout the 1990s via a series of projects in the Amazon, the Arctic and Asia.

Tenure maps depict indigenous names, resources and special places on scaled maps, intended as evidence in negotiating processes. Peter describes the search for cheap, simple, appropriate geomatic technology. Community-based teams would gather raw field data and indigenous associations or support NGOs, set up mapping units to serve the field teams.

Three lessons are described: (i) communities can make their own scaled maps, (ii) emerging mapping centres should make their services accessible to all communities, (iii) this methodology not only produces a tenure map, but also equips and inspires community mappers to diversify their skills in environmental information management.

The Bulanjao Geotagged Report

On August 2009, a mission led by the Philippines-based Ancestral Land/Domain Watch (ALDAW) and the Centre for Biocultural Diversity (CBCD) at the University of Kent traveled to Barangay Sumbiling, Municipality of Bataraza, Province of Palawan (Philippines).

Geo-referenced audio-visual and photographic documentation was carried out in the Bulanjao range whose vegetation consists of a very unique type of forest growing on ultramafic /heavy-metal rich soils. The area is home to at least four plant species that are classified as vulnerable and two of them have already been included in the IUCN Red List.

In spite of its unique ecological features, the Bulanjao range has been subjected to mineral exploration and development by the Rio Tuba Nickel Mining Corporation (RTNMC). RTNMC is a Filipino-Japanese partnership holding a mining concession area of about 5,265 hectares.

RTNMC and its partner, Coral Bay Nickel Corporation (CBNC), need to mine nickel ores as part of the expansion of their new Hydrometallurgical Processing Plant (HPP) project. However, one the conditions specified in the Environmental Compliance Certificate (ECC) issued to them in 2002, is that “core zones” - as identified by the Strategic Environmental Plan for Palawan (Republic Act Republic Act 7611) should not be included in the areas of mining operations and, this, of course includes the Bulanjao range.

Starting at an elevation of about 40m ASL, the ALDAW/CBCD mission followed the mining road to reach the highest portions of the Bulanjao range. Geo-tagging evidence indicates that erosion on the Bulanjao mining road is occurring also at low elevations. During the rainy season the water creates deep clefts on the roadsides, hence penetrating the soil and fostering road collapse. No mitigating measures have been put into place to reduce erosion. A huge crater-like excavation has been found at 566m ASL. and land slides, induced by road construction, have been documented around the sources of the Sumbiling river, at almost 900m ASL. The latter is the most important water source for both lowland farmers and indigenous communities.

Marylin Samparan, a local IP living in the area told the mission: “time will come when our children will no longer recognize the names of trees, the footprints of animals, the birds’ songs. This will be the time when the forest will be gone, the mining companies will be gone, the rivers will no longer flow…and us? We will still be here”.

On 15 August 2009, the mission established that mining road had already reached an altitude of 859m ASL – and its exact location was defined through the following GPS coordinates (+ 8.59322548 N Latitude and + 117.36516571 E Longitude).

Mission’s findings have now been compiled into a geo-tagged report, which is being used by local indigenous communities to support their legal struggle against mining in Bulanjao.

Source: The ALDAW NETWORK

The ALDAW NETWORK (Ancestral Land/Domain Watch) is an advocacy-campaign network of Indigenous Peoples jointly constituted by NATRIPAL (United Tribes of Palawan) and BANGSA PALAWAN PHILIPPINES (Indigenous Alliance for Equity and Wellbeing) on August 2009.

Francis Kakwetin Lesingo reports on the use of a 1:10,000 scale 3D model in Nessuit Kenya

Mr. Francis Kakwetin Lesingo - a representative from the Ogieks living in the Mau complex (Nakuru,Kenya) - reports back on the use of a 1:10,000 scale georeferenced physical 3d model manufactured by 26 ogiek clans in 2006 and 2007 in Nessuit Kenya. The initiative has benefitted from technical and financial assistance provided by CTA, Ermis Africa, the Indigenous Peoples of Africa Coordinating Committee (IPACC) and the Gaia Foundation UK.

African Indigenous Peoples’ Workshop on effective use of GITs and ICTs in advocacy

I have just come back from Namibia where I attended the "African Indigenous Peoples’ Workshop on effective use of GITs and ICTs in advocacy" (Windhoek, 25-28 August 2008)

The workshop has been organised by the Indigenous Peoples of Africa Coordinating Committee (IPACC) with technical and financial assistance provided by the Technical Centre for Agricultural and Rural Cooperation (CTA), ERMIS-Africa, Cybertracker Conservation, Shalin Ry and the Rainforest Foundation UK.

Indigenous African leaders and technology intermediaries have shared experiences on how geo-spatial information technologies (GIT) are used by indigenous peoples to express their traditional ecological knowledge to decisions makers for the purposes of securing recognition and rights. Key case studies presented included participatory mapping by ToCADI and San groups in Botswana, Participatory 3 Dimensional Modelling (P3DM) by hunter-gatherer peoples in Kenya, GPS-based mapping experiences from Cameroon, DR Congo, Namibia and South Africa.

The workshop included also capacity building sessions on the use of Cybertracker and online mapping (Google Earth and Google Maps) and web 2.0 (web2fordev) applications like blogging, online video sharing, and use of electronic discussion groups including [ppgis]).

Web 2.0 applications have been presented and adopted as adds-on to GIT in support to networking, communication, alliance building and remote collaboration for advocacy.

A Primer of GIS: Fundamental Geographic and Cartographic Concepts By Francis Harvey

This pragmatic book introduces key concepts and skills to prepare students to understand and use geographic information systems (GIS). The text thoroughly explains what geographic information is, how it is represented and analyzed, and what it communicates about human and environmental activities and events that take place on our planet. Basic principles of map making and map reading are integrated with discussions of relevant information technologies and applications. Written in an accessible style, the text is organized into four parts that can be used in any sequence in entry-level and more specialized GIS courses. User-friendly features include practical examples and exercises, engaging vignettes, and helpful Internet resources.

Google Earth Outreach

Hundreds of millions of people now use Google Earth and Google Maps to explore the world around them. Google Earth Outreach gives non-profits and public benefit organizations the knowledge and resources needed to perform participatory mapping activites online. Click here to see how other organizations have benefited from Google Earth Outreach, then learn how to create maps and virtual visits to your projects.

New Social Cartography Project of the Amazon - Self-cartographing of people and tradicional communities

The associated interests of woodcutters, cattle farmers and mineral enterprises have increased the rate of deforestation and contamination of rivers, and they seriously damage the forms of social organization and the modes of production of indians, marrons and other agents who depend on land and water resources in Amazonia. The actions intented to reduce the pressure on wooden species have been very ineffective. Under the effect of world market, iron and steel production increases the exploitation of coal made from trees. The forests are on the aim of many woodcutting companies and illegal charcoal mines, what increases the destruction of wood resources, and this causes impacts on rivers and igarapés (the small rivers common in the Amazon). Soy cultivation conquers more land and expands quickly according to the dynamics of the commodities market. Those projects have a very intense predatory component and they follow the logics of general price raising of commodities as fresh meat, soy, paper and cellulose, pig iron, cast iron and wood. The growing-up of these businesses is helped, simultaneously, by huge projects directed to cattle breeding, soy cultivation, dendê cultivation (a tree with fruits containing a vegetable oil, which is intensely used in the industry), eucalyptus cultivation, wood exploitation, besides many mining and metalurgical activities, provocating a massive destruction in the Amazon. The State-builded infrastructure in order to support those projects (docks, roads, hydroelectric plants, rocket launch sites) affects in the same way the inhabitants of the area, in addition to this we have the so-called areas of environmental protection that make the access to territories and their resources more restricted. The New Social Cartography Project of the Amazon (PNCSA) – executed by UFAM, UNAMAZ, CNPQ, FORD FOUNDATION and many political organizations representing social agents – proposes to elaborate a series of fascicles which show phenomena and make it possible to produce a critical review of the social, economical and ecological situation in the experience of social agents.
Cartographing research practices and self-cartographing help the affected social agents (marrons, indians, small farmers, settlers, fishermen, artisans, coal miners) to appropriate the results of these techniques and to guide their action of social and environmental changing. The meaning of affronting economical, environmental and political interventions that may interfere harmly on the life conditions, social and physical reproduction shows up the content of many actions.
The elaboration of the fascicles, the discussions and correlated activities (researching, identifying, codifying, mapping, cartographing) correspond to the positions and interests of the agents who formulate these activities and all this results in an appropriation of knowledge by those who produced it.

Project coordinators: Alfredo Wagner Berno de Almeida (Universidade Federal do Amazonas, Manaus, Brazil) and Rosa E. Acevedo Marin (Universidade Federal do Pará, Núcleo de Altos Estudos Amazônicos, Belém, Brazil)

Locating Participatory 3D Models on Earth

I have created an interactive world map working both on Google Maps and Google Earth displayng georeferenced P3DM exercises. You can now use P3DM Where? to locate Participatory 3D Models worldwide.



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Multilingual CD Rom: Mapping for Change: practice, technologies and communication

Published by the International Institute for Environment and Development (IIED), Participatory Learning and Action is the world's leading informal journal on participatory approaches and methods. It is published 2-3 times a year and includes articles of both general and thematic interest. PLA draws on the expertise of guest editors and authors, providing timely accounts and critical analysis about participatory development in specific fields. All articles are peer reviewed by an International Editorial Board, and the series particularly welcome contributions from practitioners in the South.
The Participatory Mapping for Change CD-ROM is an exciting multi-lingual project available from the Participatory Learning and Action series.

Co-published by IIED and CTA, the CD-ROM contains PDF versions of the theme articles from Participatory Learning and Action 54: Mapping for change: practice, technologies and communication, in the following languages: Arabic, Bangla, Chinese (traditional and simplified), English, French, Hindi, Persian-Dari, Portuguese, Spanish, Swahili, Tamil. http://www.iied.org/NR/agbioliv/pla_notes/pla_54_CDRom.html It also includes other key resources (mainly in English) – all presented in an easy-to-use format: (i) a glossary of terms; (ii) practical ethics for PGIS practitioners and researchers; (iii) the UNESCO Convention on the Protection and Promotion of the Diversity of Cultural Expressions, (iv) the UNESCO Convention Safeguarding Intangible Cultural Heritage; (v) an overview of experiences from the International Land Coalition (ILC) network; (vi) links to online resources; (vii) a video reportage on the 2005 Mapping for Change conference in Nairobi; (vii) a 20 min video on Participatory 3D Modelling, and (viii) past articles which have appeared in PLA and which are relevant to the theme.

Copies of the CD are available from Earthprint Ltd, priced US$40 plus postage and packaging, or free on request to customers from countries in the South.* To order, contact orders@earthprint.co.uk or visit http://www.earthprint.com/

Alternatively, subscribe to the series and receive a free copy with your first issue.

How to subscribe

To subscribe, contact Participatory Learning and Action subscriptions, Research Information Limited, Grenville Court, Britwell Road, Burnham, Bucks, SL1 8DF, UK. Tel: +44 1628 600499; Fax: +44 1628 600488; Email: info@researchinformation.co.uk

Subscriptions are available both online and in hard copy. Subscriptions are free to individuals and organisations from the South* and to community/voluntary groups from the North* with limited or no funding for resources. We ask individuals and organisations from the North (including those based in the South) to pay a modest subscription. This helps support the cost of free subscriptions in the South. For more information, including our current subscription rates, visit www.iied.org/NR/agbioliv/pla_notes/subscribe.html