Pacific Cultural Mapping, Planning and Policy Toolkit

This toolkit has been made possible by the generous contribution of the European Commission, through the Structuring the Cultural Sector in the Pacific for Improved Human Development project. The toolkit was drafted following the Cultural Policy Workshop held at the Secretariat of the Pacific Community (SPC) headquarters in Nouméa, New Caledonia from 25–28 March 2010, and is designed to provide guidance to countries and territories carrying out the cultural mapping, planning and policy process.
Culture permeates political, economic and social life across Oceania. Because indigenous peoples and practices have predominated across this region for hundreds – and, in some places, thousands – of years, culture is lived and directly influences the values, decisions and hopes of Pacific Island peoples. Culture in Oceania is primarily understood to reference the people or customs ‘of the land’ but in the 21st century many other ideas, beliefs and practices have now taken root. In addition, Pacific populations are increasingly mobile and have settled beyond their indigenous homelands. Similarly, the Islands have welcomed new migrants from other countries. Culture therefore involves old, new and continuously developing modes of thinking, being and creating.

Globally, this cultural process is of great economic and social importance: many countries in Asia, Europe, the Americas, Africa and the Caribbean prioritise culture for national investment, capacity building, human development, peace and security, economic growth and communal revitalisation. In the international context, culture is increasingly central to ‘creativity’ and ‘innovation’ – two concepts that are at the heart of the cultural or creative industries. In the Pacific Island region, however, these industries are not clearly defined and programmes or policies on culture are still seen to be primarily about promoting or safeguarding tangible and intangible cultural heritage including traditional knowledge.

Source: Secretariat of the Pacific Community (SPC)

Related topics:  Building Critical Awareness of cultural mapping. A Workshop Facilitation Guide. (UNESCO, 2009)

Philippines Gov’t cancels deal with Canadian company, and other Palawan updates

ALDAW- May 5, 2011: This week, the Office of the President of Philippines announced that it is cancelling its Financial or Technical Assistance Agreements (FTAAs) for several mining concessions in Palawan.

The FTAAs were originally signed by the authority of the President of the Philippines on April 12, 2010 and registered with the Department of Environment and Natural Resources on May 31, 2010 to Narra Nickel Mining & Development Corp., Tesoro Mining and Development Inc., and McArthur Nickel Mining. All three companies are affiliates of Canada's MBMI Resources Inc.

Indigenous Peoples in Palawan, however, aren't quite ready to celebrate the news, as the ALDAW Network observes in a recent statement:

Overview of Rio Tuba Nickel Mining Corporation (RTNMC) in Southern Palawan

"These mining corporations have the potential for causing the devastation of precious watersheds, indigenous ancestral territories and productive farm-land in Central/Southern Palawan. Thus, the temptation on our part would be to celebrate this fantastic news right away, and salute Pres. Noynoy for his long-sighted decision. However, past experiences tell as that government announcements of this kind must be read, interpreted and reviewed with extreme caution before assuming that things are really as they appear to look like. So – before 'full-blast' celebration, let’s us wait and see first how the President's 'decision' looks like on paper. Indeed, we hope that, soon, the concerned agency will make a copy of FTAA cancellation publically available."


It also appears that MacroAsia Corporation has "voluntarily given up" its own mining exploration permit in Northern Palawan. Apparently, the company, which holds a concession covering some 4,500 hectares of land, wants to support the government's plans to turn the region into an eco-tourism hub. However, ALDAW's equally reluctant to celebrate this news, as well.

"To us [it] looks a bit 'plastic' and, perhaps, has more to do with MacroAsia’s attempt to distract national and international attention away from its mining claims held in Southern Palawan which overlap with the Mantalingahan Protected area, with valuable watersheds and with the ancestral domain of Palawan indigenous communities," ALDAW continues. "Some of these IPs are extremely vulnerable having limited contact with the outside world." ALDAW's reluctance is understandable. As the network points out, despite the promising announcements, "indigenous people in Palawan continue to be the object of military abuse and derogatory prejudices." 

"In the first instance, it would appear that mining companies are spreading the news that the NPA is supporting anti-mining leaders. For the past two months soldiers in full-combat gear, have entered the ancestral domain of the Palawan in the Municipality of Brookes’ Point. Two weeks ago, several indigenous peoples have also been taken to the police station without due process and have been subject to intense investigation. Is it possible that what mining companies are attempting to achieve in Southern Palawan is the militarization of the area where they intend to extract minerals, thus creating a situation of tension/danger that may force local indigenous inhabitants to vacate the area or to give up any resistance to mining."

The Save Palawan Movement's lofty "No to Mining in Palawan" campaign leaped passed one million signatures, making it one of the largest running anti-mining petitions around. The Save Palawan Movement is a multi-sectoral coalition of concerned environmental, legal religious and other civic groups which launched the "No to Mining in Palawan" campaign on February 3rd, 2011. This was in direct response to the killing of Dr. Gerardo "Doc Gerry" Ortega, a civic leader who championed the protection of Palawan and an outspoken critic of mining operations on the Island. As of now, the petition has gathered a total of 1,047,989 signatures. Ultimately, The Save Palawan Movement and it partners hopes to gather "ten million signatures to deliver a strong message to the Philippine and Palawan governments so that they would finally say no to mining in Palawan and help protect one of the Philippines’ last remaining treasures."

With the recent announcements from the Office of the President of Philippines and MacroAsia Corporation, perhaps that message is already being received.

Sign the petition at http://no2mininginpalawan.com

For more news and updates on indigenous people and mining in Palawan, visit ALDAW's facebook page at http://www.facebook.com/Aldaw.network.palawan.indigenous.advocacy

Prés de nos ancêtres. Cartographie participative au Gabon

En 2002, Son Excellence, El Hadj Omar Bongo Ondimba, président de la République du Gabon, a crée avec un décret treize parcs nationaux. Les parcs ont été conçus pour représenter différents biomes et les enclaves importantes de la biodiversité dans ce pays du Bassin du Congo.

Cette vidéo, réalisée en 2010, raconte l'expérience des villageois Babongo et Mitsogho qui ont construit une maquette en trois dimensions de leur territoire qui comprend le parc national de Waka dans le massif du Chaillu, la Province de Ngounié. Waka est censé avoir la plus forte densité des primats de la Terre entière, dans une foret Équatoriale montagneuse menace par des concessions forestières. Ce territoire, principalement dans la commune d'Ikobey, abrite également la communauté Babongo, un peuple «Pygmées» de chasseurs-cueilleurs autochtones et leurs voisins, les Mitsogho, un peuple chasseurs-agricoles.

La cartographie participative en 3 dimensions donnait une occasion pour les peuples autochtones et locales a s'engager avec le gouvernement au sujet de leurs droits, la bonne gouvernance et la prise de décision par rapport a l'aire protégée, en utilisant leurs propres langues et la connaissance intime du milieu culturel et naturel. Avec l'appui des ONG nationales et internationales et les organisations des peuples autochtones a travers le bassin du Congo, les villageois Babongo et les Mitsogho ont pu utiliser la carte comme une plate-forme pour parler aux autorités locales et provinciales au sujet de leurs préoccupations et de présenter une vision de la participation et la gouvernance démocratique. La vidéo est un témoignage au défi de la conservation de la biodiversité et le maintien de la diversité culturelle locale, protégées gouvernance zones et les moyens de subsistance. Le projet a été soutenu par MINAPYGA, Brainforest Gabon, Rainforest Royaume-Uni, le CTA et IPACC avec la coopération de la Wildlife Conservation Society (Gabon) et l'Agence nationale des Parcs Nationaux de la République du Gabon.

• Plus d'informations sur cette étude de cas se trouve a la page http://tinyurl.com/3ptxhyn
• Plus d'informations sur la méthodologie P3DM se trouve a la page http://tinyurl.com/3txe4hv
• Redessiner sa forêt en 3D

Free, Prior and Informed Consent in REDD+

The principle that indigenous peoples and local communities have a right to give or withhold their Free, Prior, and Informed Consent (FPIC) to developments affecting their resources is not new. However, experience using FPIC in REDD+ implementation is still limited in the Asia-Pacific region. Using relevant examples from a range of locations and sectors, this manual provides a basis for developing country-specific guidance on employing FPIC in REDD+ processes. This new report has been published by The Center for People and Forests (RECOFTC) and the German Agency for International Cooperation (GIZ). The report is, according to the Introduction, “targeted at people concerned with the design and implementation of REDD+ projects or programs.”

RECOFTC and GIZ’s report can be downloaded here: “Free, Prior, and Informed Consent in REDD+: Principles and Approaches for Policy and Project Development” (1.4 MB)

Close to our Ancestors: Gabon forest peoples map their land

Close to our Ancestors: Gabon forest peoples map their land.

In 2002, El Hajj Omar Bongo Ondimba, then President of the Republic of Gabon, signed into existence thirteen National Parks. The Parks were designed to represent different biomes and important biodiversity enclaves in this Congo Basin country.

This video, made in 2010, documents the experience of Babongo and Mitsogho villagers building a three dimensional model of their home territory which includes the Waka National Park in the Chaillu Massif, Ngounié Province. Waka NP is purported to have the highest primate density of any place on Earth, in an isolated mountainous equatorial rainforest threatened by foreign logging concessions. This territory, mostly in Ikobey District, is also home to Babongo "Pygmies", an indigenous hunter-gatherer people and their neighbours, the hunting-farming Mitsogho people.

The Participatory 3 Dimensional Mapping (P3DM) exercise provides an opportunity for indigenous and local people to engage with government about their rights, good governance and decision making in relation to the Protected Area, using their own languages and intimate knowledge of cultural and natural landscape. With the support of national and international NGOs and indigenous peoples' organisations from across the Congo Basin, the Babongo and Mitsogho villagers were able to use the map as a platform to speak to local and Provincial government about their concerns and to present a vision of participation and democratic governance. The video speaks to the challenge of conserving biodiversity and sustaining local cultural diversity, Protected Areas governance and livelihoods. The project was supported by MINAPYGA, Brainforest Gabon, Rainforest UK, CTA and IPACC with the cooperation of Wildlife Conservation Society (Gabon) and the Agence National des Parcs Nationaux of the Republic of Gabon.

References:

• Our forest, our dignity. Forest-dependent indigenous peoples voice their rights for existence and call for recognition of their cultural heritage and indigenous knowledge.
• A video documentary on PGIS Good Practice is found here.
• More information on the P3DM methodology including many case studies is found on www.iapad.org
• The handbook "Participatory 3-Dimensional Modelling: Guiding Principles and Applications; 2010 edition" in is available as a free download in English, French and Spanish.

Seeking Spatial Justice (Globalization and Community)

In Seeking Spatial Justice, Soja argues that justice has a geography and that the equitable distribution of resources, services, and access is a basic human right. Building on current concerns in critical geography and the new spatial consciousness, Soja interweaves theory and practice, offering new ways of understanding and changing the unjust geographies in which we live.

After tracing the evolution of spatial justice and the closely related notion of the right to the city in the influential work of Henri Lefebvre, David Harvey, and others, he demonstrates how these ideas are now being applied through a series of case studies in Los Angeles, the city at the forefront of this movement.

Soja focuses on such innovative labor–community coalitions as Justice for Janitors, the Los Angeles Alliance for a New Economy, and the Right to the City Alliance; on struggles for rent control and environmental justice; and on the role that faculty and students in the UCLA Department of Urban Planning have played in both developing the theory of spatial justice and putting it into practice.


Publisher: Univ Of Minnesota Press (March 26, 2010)

Mapping for Change: The experience of farmers in rural Oromiya, Ethiopia

This 16 min film documents a participatory mapping experience of Ethiopian farmers in the Oromiya Region. Over a period of 12 days close to 140 people contributed to the construction of a 3-dimensional map covering – at a 1:10,000-scale - a total area of 672 sq km.



In a relatively degraded environment where soil fertility plummeted after the clearance of the natural forest and food security is at stake, residents of four woredas (Welmera, Ejere, Adea berga and Mulo) convene in the village of Telecho to map their own land.
Challenged by an unchartered process they successfully complete it, and while populating the map, they compare their past and present ecosystems and identify the root causes of their problems. They finally propose with their own solutions.

The experience marked their life …

• Read more about this participatory 3D modelling (P3DM) experience in Ethiopia.
• Download the Handbook on Participatory 3D Modelling, which is available in English, Spanish, French and Amharic.
• Learn more about Good PGIS practice ....

A handbook for the Indigenous and Community Conserved Areas Registry

Indigenous and Community Conserved Areas (ICCAs) are managed areas that are voluntarily conserved by local or indigenous communities for conservation and cultural purposes.

This handbook is intended as a guide for those who wish to learn about ICCAs and the newly developed ICCA Registry tool, which aims to develop awareness, recognition and documented values of ICCAs through a community-supported database, maps and an interactive, multimedia website.  Communities who govern and manage ICCAs will find this handbook particularly helpful to understand how they can contribute to and benefit from the Registry if they wish.  This handbook adheres to the UN Declaration on the Rights of Indigenous Peoples and supports the application of bio-cultural community protocols in maintaining the integrity of community knowledge and resources.


English version [Download]
Spanish version [Download]

The Role of participatory cultural mapping in promoting intercultural dialogue: We are not hyenas; a reflection paper

Cultural mapping involves the representation of landscapes in two or three dimensions from the perspectives of indigenous and local peoples. It is potentially an important tool for UNESCO in its efforts to help Member States and civil society to create platforms for intercultural dialogue, and increase awareness of cultural diversity as a resource for peace building, good governance, fighting poverty, adaptation to climate change and maintaining sustainable management and use of natural resources.

Cultural mapping, if applied wisely, can help to reach the objectives set out in the UNESCO “Universal Declaration on Cultural Diversity" (2001) and related recent conventions : the “Convention of the Safeguarding of the Intangible Cultural Heritage” (2003) and the “Convention on the Protection and Promotion of the Diversity of Cultural Expressions” (2005). Cultural mapping is furthermore relevant to the World Heritage Convention which dates back to 1972, but has undergone major changes since then, expanding the notion of a cultural site and promoting stronger involvement of populations living on the sites.

The aim of this paper entitled "The Role of participatory cultural mapping in promoting intercultural dialogue: We are not hyenas" is to critically consider how cultural mapping can become a good practice of intercultural dialogue and successfully further the aims of the Universal Declaration and the related conventions.

The paper is meant to assist indigenous and local peoples to consider their options and aspirations, to help civil servants and policy makers evaluate how mapping can be a useful tool in cultural policy and inventory work, and for those who are making maps to reflect on their practices.

Source: Nigel Crawhall, 2010, UNESCO

Building critical awareness of cultural mapping: a workshop facilitation guide

This Facilitation Guide is part of UNESCO's efforts to raise awareness of the opportunities and risks of cultural mapping, which is increasingly used in development work, including by UNESCO, Cultural mapping, if applied respectfully, can be an effective tool for exploring the spatial and territorial aspects of a community's cultural resources and for making the link between memory, imagination, land and maps.

The Guide builds on the experience of a pilot workshop entitled "Cultural Mapping and its Possible Uses for Indigenous/Local Communities" organized by the Division for Cultural Policies and Intercultural Dialogue at UNESCO, Paris, from 15 to 16 November 2006. It was held within the framework of the indigenous fellowship programme1 and brought together visiting fellows staff from across UNESCO Sectors and interested members of the public, including anthropologists and human rights activists. The workshop explored the opportunities and risks of cultural mapping in protecting and promoting the rights, cultures and aspirations of indigenous and local communities in the larger context of sustainable development.

This Guide aims to go beyond the circle of people who benefited from the workshop and reach out to others who wish to reflect upon and engage in the practice of cultural mapping both critically and constructively. It addresses two types of audiences: (i) representatives of indigenous/local communities involved in protecting and promoting their rights, cultures and aspirations, and (ii) individuals and groups with responsibility in programming and planning for sustainable development.

UNESCO, CLT.2009/WS/14

Linking and geotagging pastoralist and mobile production systems

Both shifting cultivation and pastoralism are essential production systems because they are a living reservoir of adaptive genes. For many traditional populations devoted to such livelihoods, mobility is still perceived as a prerequisite for conserving agrobiodiversity and animals breeds. On the other hand, governments, as well as some conservation organizations alike, tend to associate mobility with uncertainty, poverty, lack of technical skill and, overall, with a precarious life-style: “an endlessly roaming around in search of food”.

As a result, in many southern countries, resettlement schemes are implemented as adjoining strategies to poverty eradication. Moreover, large-scale mining, commercial logging, biofuel and oil-palm plantations further contribute to forcefully sedentarize mobile communities, displacing them from their ancestral territories. Starting from 2009, through a Christensen Fund (TCF) grant to the Centre for Biocultural Diversity (CBCD) of the University of Kent, an attempt has been made to foster communication amongst indigenous communities across regions on perceived common themes.  To pursue this objective, Dr. Dario Novellino (principal investigator of the CBCD project) has worked in close collaboration with other volunteers and researchers, such as Dr. Valentina de Marchi.

One of the key project’s objectives includes the building of solidarity and audiovisual exchanges between representatives of mobile indigenous communities on issues related to the maintenance of agro-biodiversity, hunting/gathering and pastoralists traditions, with a special focus on traditional varieties of crops and animal breeds. More importantly, such exchanges promote the sharing of experiences as a way of 1) fostering reflections and joint actions through the establishment of strategic alliances against extractive-industries; and 2) addressing common problems regarding indigenous links, rights and claims over ancestral homelands and cultural landscapes. The envisaged goal is to enable the production of jointly produced video-materials to be used for exerting pressure at the national and international policy level. Moreover, the project also aims at determining the exact location of bio-cultural diversity hotspots through geotagging and participatory mapping. In a photographic context, geotagging is the process of associating photos with specific geographic locations using GPS coordinates.

One of the ongoing inter-communities exchanges includes the shepherds of the Aurunci Mountains (Central Italy), those of Northern-Italy (Triveneto) and the pastoralists of the Kyrgyz Republic. At the starting, the initiative promoted informal shepherds gatherings in the communities of Maranola (Aurunci) and those of Triveneto, in order to inform local shepherds on Kyrgyz pastoralists’ livelihood and culture (this initial step was carried out through the use of videos and photographs).  Thus, Italian shepherds were informed on the situation faced by traditional stewards in Kyrgyzstan, and about the impact that the political transition from the Soviet Union to an independent republic has had on the local pastoralists’ way of life. In response to the information received, the Italian shepherds decided the topics of the messages they wanted to convey to their Kyrgyz counterpart, in addition to a selection of participatory shootings portraying their everyday practices. A compilation of these participatory audiovisual messages and shootings was edited and saved on DVDs.

Between June and September 2010, such DVDs have been shown amongst Kyrgyz pastoralists in the course of Dr. Valentina De Marchi’s mission in Kyrgyzstan.  As of now, this grass-root audio-visual exchange has proven to be important in terms of strengthening international solidarity amongst stewards of biocultural diversity. More importantly, it has provided marginalized and isolated communities with useful information on what goes on around the world and on the different strategies employed by various communities to protect their land, resources and cultural integrity. The replies from the Kyrgyz pastoralists to the Italian shepherds, have now been taken back to the Aurunci (Italy), and will be shared with the shepherds on the month of May.

During the fieldwork in Kyrgyzstan, participatory films on Aurunci and Triveneto shepherds have been screened several times by local pastoralists, especially in Chon-Kemin and At-Bashe valleys. Most of these audio-visual projections took place in individual yurts (tents) or in the course of social gathering (scerinè). The key content of these films, with subtitles and voice-overs in Kyrgyz language, portrays modes of production and grazing systems of Italian shepherds, their livestock, cheese making processes, local criteria for breed selection, perspectives on land and resources management, with particular reference to the conflicts occurring in the context of National Parks and protected areas.  On the whole, shootings on Italian shepherds were very well received by the Kyrgyz counterpart. Specifically, after watching the films, Kyrgyz pastoralists were considerable surprised in discovering that in industrialized countries, such as Italy, pastoralist modes of productions are still thriving, in spite of all challenges. Furthermore, they were surprised in learning that, in a country like Italy (idealized by Kyrgyz pastoralists as a ‘problems free’ Nation), shepherds livelihood and traditions are being threatened due to the implementation of culturally insensitive environmental laws. Overall, video-showing on Italian shepherds did raise, amongst Kyrgyz pastoralists, a number of crucial questions referring to gender issues, loss, transmission/revitalization of traditional knowledge, identity and ethnicity, global policies, forms of governance in different nations, etc.

For instance the film on Italian cheese making fostered a lively discussion on the recovering/revitalization of an old Kyrgyz cheese recipe (egighei) that – at the present - has almost disappeared. This prompted Dr. Valentina De Marchi to support Kyrgyz pastoralists in the documentation of their old egighei recipe. Finally, an initial documentation on the history of egighei was made and the video was shown in front of a diversified audience leading to important reflections on knowledge transmission and revitalization.

In the project’s second phase (Spring/Summer 2011), additional steps will be made in the planning of future exchanges amongst different Kyrgyz communities, which have been separated by international boundaries over long periods of time. Each of them, in their respective host nations, has developed its own counter-strategies for preserving mobility and pastoralist traditions. Our preliminary findings indicate that different Kyrgyz communities are now found in China (Xinjiang, Wuquia, Akqi, Akto, Tekes, Zhaosu, Beicheng, Wushi regions), Tajikistan (Pamir), Turkey (Van e Kars province), Afghanistan (Pamir and Badakhshan) and Altai region (in Russia and Kazak countries). To begin with, the project aims at establishing audio-visual exchanges between those pastoralist communities found in Kyrgyzstan, Tajikistan and Northeast Turkey. Such exchanges will focus on issues that will be regarded as relevant by the traditional custodians themselves, such as breeding and livestock knowledge, cultural loss, innovation and adaptation processes.  Some of these activities will be carried out in partnership with other TCF grantees such as the Rural Development Fund (RDF).

by Dario Novellino and Valentina De Marchi

Photo credits: Valentina De Marchi and Dario Novellino

Montpellier 2011 - Geomatics and participatory avenues

This is the presentation I delivered at the seminaire « Géomatique et Démarches participatives » which took place on 1 March 2011 in Montpellier (SupAgro, campus de la Gaillarde).

Notre forêt notre dignité : maquette 3D et revendication territoriale

More information on the case is found here.
Read also: Redessiner sa forêt en 3D

The Geospatial Web: How Geobrowsers, Social Software and the Web 2.0 are Shaping the Network Society

The Geospatial Web will have a profound impact on managing knowledge, structuring workflows within and across organizations, and communicating with like-minded individuals in virtual communities. The enabling technologies for the Geospatial Web are geobrowsers such as NASA World Wind, Google Earth and Microsoft Live Local 3D. These three-dimensional platforms revolutionize the production and consumption of media products. They not only reveal the geographic distribution of Web resources and services, but also bring together people of similar interests, browsing behavior, or geographic location.

This book summarizes the latest research on the Geospatial Web’s technical foundations, describes information services and collaborative tools built on top of geobrowsers, and investigates the environmental, social and economic impacts of geospatial applications. The role of contextual knowledge in shaping the emerging network society deserves particular attention. By integrating geospatial and semantic technology, such contextual knowledge can be extracted automatically – for example, when processing Web documents to identify relevant content for customized news services.

Presenting 25 chapters from renowned international experts, this edited volume will be invaluable to scientists, students, practitioners, and all those interested in the emerging field of geospatial Web technology.

Kit de Capacitación sobre Manejo y Comunicación Participativos de la Información Territorial

La versión en línea está ahora disponible - Publicado conjuntamente por CTA y FIDA, este Kit de Capacitación sobre Manejo y Comunicación Participativos de la Información Territorial es un producto único que se puede adaptar para satisfacer sus necesidades, asegurando que sus colaboradores reciban la mejor capacitación disponible.

El Kit de Capacitación contiene 15 Módulos y cada uno presenta una serie de Unidades. Los Módulos cubren todo el espectro de las buenas prácticas de desarrollo; desde la movilización de las comunidades hasta el desarrollo de una estrategia de comunicación basada en los resultados de las actividades de mapeo participativo. Los Módulos desarrollan temas tales como los fundamentos de la capacitación, la ética y el proceso y trabajo preparatorio de la comunidad, así como los métodos de mapeo participativo más técnicos, de tecnología de nivel bajo, medio y alto. El Kit de Capacitación culmina en un Módulo sobre la creación de redes, comunicación y abogacía, los pilares sobre los cuales los mapas se convierten en medios de comunicación y herramientas de negociación efectivas.

Usted decide qué quiere cubrir y cuándo. Este producto ha sido desarrollado utilizando el enfoque del Kit de Capacitación Multimedia (MMTK). Usted selecciona y elige los Módulos, Unidades y Componentes que mejor se adapten a sus necesidades específicas y desarrolla un currículo que se adapte a sus necesidades específicas.

Publicado por: Technical Centre for Agricultural and Rural Co-operation ACP-EU (CTA), Wageningen, Los Países Bajos y el Fondo Internacional de Desarrollo Agrícola (FIDA), Roma, Italia

Año de publicación: 2010

Training Kit on Participatory Spatial Information Management and Communication

Online version released - Co-published by CTA and IFAD, this Training Kit is a unique product that can be tailored to meet your needs, ensuring that your employees get the best training available on Participatory Spatial Information Management and Communication.

The Training Kit contains 15 Modules, each presented through a series of Units. Modules cover the entire spectrum of good developmental practice – from mobilising communities to developing a communication strategy based on the outcome of participatory mapping activities.

The Modules touch on topics such as the fundamentals of training, ethics and community groundwork and processes as well as the more technical low-, mid- and high-tech participatory mapping methods. The Training Kit culminates in a Module on networking, communication and advocacy – the pillars upon which maps become effective media and negotiation tools.

You decide what you want to cover and when. This product has been developed using the Multimedia Training Kit (MMTK) approach – you pick and choose those Modules, Units and components that best suit your particular requirements and develop a curriculum to suit your specific needs.

Publishers: Technical Centre for Agricultural and Rural Co-operation ACP-EU (CTA), Wageningen, The Netherlands and International Fund for Agricultural Development (IFAD), Rome, Italy

Year of Publication: 2010

Human Planet - Web exclusive series trailer - BBC One

To watch: This is our planet. Our mother Earth. This is us, humans amidst mother nature. Great trailer. Thanks to the artist.

IFAD to establish forum to examine plight of indigenous peoples’ in rural areas

Rome, 18 February 2011 – The International Fund for Agricultural Development (IFAD) has announced the establishment of an indigenous peoples’ forum under the Fund’s auspices, following a two-day workshop that concluded today at IFAD Headquarters in Rome.

Organized by IFAD with the support of the International Work Group for Indigenous Affairs (IWGIA), the workshop convened about 30 representatives of indigenous peoples’ organizations, as well as IFAD staff, to discuss and agree on the directions, scope and the objectives of the forum, as well as how it will be organized, operated and governed.  The forum’s overall aim is to advance the participation of indigenous peoples in IFAD discussions and programmes that have an impact on them.

The group determined that the first global meeting of the indigenous people’s forum will take place in conjunction with the IFAD Governing Council in 2013

Indigenous peoples, who make up one-third of the world’s one billion extreme poor in rural areas, are among the most vulnerable and marginalized of any group.  Spread over 70 countries and representing diverse cultural backgrounds, they share many common challenges such as limited access to healthcare and education, loss of control over lands, displacement and violations of basic human rights

IFAD’s special interest in supporting them is based not only on poverty reduction, social justice and humanitarian concerns, but also the value that indigenous people in many cases contribute to sustainable agriculture, especially given the rich knowledge and understanding of ecosystem management that they have.
Welcoming the participants to the workshop on 17 February at IFAD headquarters, Kanayo Nwanze, President of IFAD said: “the work we do at the forum will be important, but we all agree that it is just one step in a long-term commitment to reaching our dual goals of equity and economic opportunity for indigenous peoples.”

“It is important that an indigenous peoples forum in IFAD be established so that the indigenous peoples will have an opportunity to share their views and recommendations on how IFAD can respond more effectively to indigenous peoples’ needs, aspirations and priorities” said Victoria Tauli-Corpuz, Convenor, Asian Indigenous Women’s Network and Former Chair of United Nations Permanent Forum on Indigenous Issues (UNPFII). “It will also enhance further the partnership between IFAD and indigenous peoples,” she concluded.

Mirna Cunningham Kain, Chair Center for autonomy and development of indigenous peoples in Nicaragua and member of the UNPFII, declared “IFAD’s policy of engagement with indigenous peoples offers an opportunity to address injustice that indigenous peoples has suffered in rural areas in the world and the establishment of an indigenous forum in IFAD is an innovative step, gives us voice and visibility that can and should help change rural development practices in our countries”.

According to Joseph Ole Simel, Chairman of Africa indigenous peoples climate change network and Executive Director, Mainyoito pastoralist integrated development organization in Kenya “IFAD initiative on indigenous peoples forum is a great idea of the 21st century for indigenous peoples”. The forum will assist or an able both indigenous peoples and IFFAD to deal with the problem of underdevelopment in a fundamental way. It will be the engine that will facilitate us to direct our efforts at the root causes of extreme poverty among indigenous peoples,” he concluded.

The ALDAW Save Palawan Campaign: using web 2.0 for policy Advocacy on indigenous peoples

In March 2006, former Philippine President Gloria Macapagal-Arroyo called for a revitalization of mining nation-wide. Open-pit and strip mining for nickel results in the flattening of mountain tops, in the plundering of forest and in the production of vast amounts of tailings that contaminate freshwater sources and the sea. Palawan, the richest Philippines’ province in terms of biocultural diversity, and a UNESCO Man & Biosphere Reserve, is threatened as ever before.

ALDAW (Ancestral Land/Domain Watch), a local advocacy network decided to take immediate action, in the attempt of bringing the plight of Palawan indigenous peoples to international attention. In 2009, ALDAW in collaboration with the Centre for Biocultural Diversity (CBCD) of the University of Kent, began to produce participatory videos amongst indigenous communities. The primary aim was to provide communities with more information on the ecological and social impact of mining, in order to allow people to make informed decisions while confronting mining corporations. ALDAW began its journey amongst those communities who had already experienced the effects of mining. The recorded testimonials from community representatives (both indigenous and migrant farmers) were shared with other communities who were still in the process of confronting mining companies, and were unsure about the way in which they should approach these enterprises. These videos have had a tremendous impact in terms of bringing local grass-root voices to policymakers and to the global level. 

Dedicated ALDAW channels on YouTube and a page on Vimeo were established. For the residents of Palawan, these platforms have become an essential channel for presenting their claims and aspirations, as well as for entering into a dialogue with other indigenous communities from around the globe. ALDAW fieldwork also included the production of geo-tagged images aimed at documenting the overlapping between mining concessions, fragile environments and the ancestral territory of indigenous communities. Geo-tagged photos were loaded into a geo-aware application, displayed on satellite Google map and posted on the ALDAW Facebook Page. ALDAW also posted an Online Petition that, as of the present, has been signed by almost 4,900 people, while ad additional 20,000 signatures were collected through the assistance of Rainforest Rescue. 

Networking and the wide dissemination of information on the Palawan case encouraged other organizations - such as Survival International - to support the ALDAW campaign. As of now, a number of advocacy organizations and research institutions provided added channels for ALDAW to disseminate information including video documentaries (vlogging) and updates from the field. See, for instance, Intercontinental Cry, PPgis.Net Blog , Plant Talk of the Eden Project, Community Solidarity Response Toronto, CEESP, the IUCN Commission on Environmental, Economic and Social Policy, PipLinks (Philippine Indigenous Peoples Links). 

Rainforest Rescue also decided to support ALDAW struggle, by petitioning the UNESCO for taking no action to protect its declared Palawan Man & Biosphere Reserve. As a result of this action, ALDAW has been approached by the UNESCO and preliminary negotiations are ongoing. 

Just when the Palawan campaign almost appeared to have reached its peak, a tragic and unexpected event took place in Palawan on 24 January 2011, Gerry Ortega, an environmental advocate and broadcast journalist, was killed by a gunman after finishing his daily radio program on DWAR Palawan, which had been very critical of mining interests. Right after this, the ABS-CBN Foundation of the Philippine decided to fully support anti-mining efforts in Palawan, through the lunch of a 10 Million Signatures “No to Mining in Palawan” online petition. 

Recently, in response to the mounting outcry from both International and National communities, Pres. Benigno Aquino III announced that the government will cancel more than 300 pending mining applications in Palawan. ALDAW and the NGO community have welcomed the President’s decision, but they also warned that this will have little impact on the ecological integrity of Palawan because it would not stop the destruction and degradation being done by those mining projects that are already operating on the island.

People interested in the topics can join this GoogleGroup.

Impact on policy making:

Here are some articles appeared in the press:

• Phl suspends issuance of new mining permits (philstar.com) February 18, 2011
• Paje to MGB: Stop accepting new mining applications The Philippine Star, 02/19/2011
• Philippines suspends issuance of new mining permits (Xinhua, 2011-02-18)
• Uphill battle vs mining in Palawan begins ABS-CBN News, 02/23/2011

Comments are reflections

The short article summarizes the experience and methodologies of the ALDAW Network in bringing the voices of mining affected communities on Palawan Island (the Philippines) to national and international attention.  The overall ALDAW campaign strategy combines community grounded work with several WEB 2.0 tools/platforms such as YouTube, Vimeo, Blogs, Vlogs, Facebook, Geotagging, GoogleGroups, e-networking, and other tools for monitoring the occurrence of selected topics on the net, etc.

Some of the key lessons learned which ALDAW could share with other indigenous/farmers groups, as well with NGOs and People’s Organizations from different countries include the following:

1. How to use participatory videos to fostering reflection and joint actions while establishing strategic grass-root alliances against extractive-industries;
2. How to produce and circulate participatory videos to be used for exerting pressure at the national and international policy level.

This entails producing advocacy tools that are not only addressed to policy makers, conservation and development organizations, but that equally generate intra or inter-community solidarity across regions, as well as common grounds for cross-cultural discussions and analysis.

Report Indigenous and Tribal Peoples' Rights over their Ancestral Lands and Natural Resources

Washington, D.C., February 17, 2011—The Inter-American Commission on Human Rights (IACHR) today published its report Indigenous and Tribal Peoples' Rights over their Ancestral Lands and Natural Resources.

The protection of indigenous peoples' right to property over their ancestral lands is an issue of particular importance to the IACHR because the effective enjoyment of that right involves not only protection of an economic unit but also protection of the human rights of a collectivity whose economic, social, and cultural development is based on its relationship with the land, which is the basis for its worldview. As a result, the Commission has long paid particular attention to indigenous and tribal peoples’ right to communal property over their lands and natural resources, as a right in itself, and as a guarantee of the effective enjoyment of other basic rights.

The right to property pursuant to Article 21 of the American Convention on Human Rights thus has singular importance for indigenous and tribal peoples, because the guarantee of the right to territorial property is a fundamental basis for the development of indigenous communities’ culture, spiritual life, integrity and economic survival. It is a right to territory that encompasses the use and enjoyment of its natural resources. It is directly related, even a pre-requisite, to enjoyment of the rights to an existence under conditions of dignity, to food, water, health, life, honor, dignity, freedom of conscience and religion, freedom of association, the rights of the family, and freedom of movement and residence.

The report the IACHR is publishing today compiles and discusses the scope of indigenous and tribal peoples’ rights over their territories, lands, and natural resources. In this regard, it analyses the obligation of the States to consult with indigenous peoples and guarantee their participation in decisions regarding any measure that affects their territories. The State has to consult them on any matters that might affect them, the purpose of such consultations should be to obtain their free and informed consent, and they must be carried out in accordance with their customs and traditions, through culturally adequate procedures and taking into account their traditional decision-making methods.

The report is based on the legal instruments of the Inter-American system, as interpreted by the Commission and the Inter-American Court in the light of developments in general international human rights law. It also aims to point out specific problems, guidelines, and best practices to enhance the enjoyment of human rights by indigenous and tribal peoples across the hemisphere.

A principal, autonomous body of the Organization of American States (OAS), the IACHR derives its mandate from the OAS Charter and the American Convention on Human Rights. The Inter-American Commission has a mandate to promote respect for human rights in the region and acts as a consultative body to the OAS in this matter. The Commission is composed of seven independent members who are elected in a personal capacity by the OAS General Assembly and who do not represent their countries of origin or residence.

Happenings at the United Nations: Workshop for the Creation of an Indigenous Peoples’ Forum

Rome: Rome was the venue this past week for a crucial high-speed two-day workshop on the creation of a Forum to redress pressing agriculturally based concerns involving indigenous peoples.

Delegates representing indigenous groups from Latin America/Caribbean, Africa and Asia/Pacific gathered at the International Fund for Agricultural Development (IFAD) to hammer out details on the principles and framework of the Forum.  The Forum is platform by which partnerships with indigenous peoples with regard to agricultural activities can be strengthened, and institutionalized dialog between the United Nations and indigenous peoples can be promulgated.  The creation of the Forum is obligated under the principles and auspices of the UN Declaration on the Rights of Indigenous Peoples (UNDRIP).

One hundred people including IFAD staff and observers were on-hand to witness the proceedings.  Many of the delegates were dressed in their traditional pomp, which made for a splash of eye-catching color.  Proceedings were carried out in on a tri-lingual basis.  English, as the official business language of the United Nations, was heard most throughout the elongated and acoustically smart IFAD conference space.  French and Spanish were heard almost as often.  Linguistic experts in cavernous booths behind the scenes feverishly interpreted the mélange to provide delegates with unwavering translation.

The right to self-determination is at the very heart of issues surrounding indigenous peoples’ struggles.   Full participation in decision-making connected to rights to land and resources is seen as a very necessary step to express self-determination.  This also includes the ability to re-define the definition of “poor” and “poverty.”  The concept of poverty to many indigenous groups is foreign, and likewise do not consider themselves to be “poor.” Many of those representing indigenous groups at the workshop wanted a common understanding and conceptual framework, which addressed systemic communication and agricultural processes between IFAD and themselves so that their voices were well-understood going forward.   Also expressed was that full participation and two-way information sharing is crucial to eliminate any overly “top-down” processes in the creation of agricultural policy carried out at local levels.

Other issues brought to the fore were climate change, development aggression, identity, totemism, gender balance, livelihood representation, equal regional community representation, and lived experience. This workshop was not a policy making fora, but a space to work out details of an agreed upon policy framework. The hope is the that Forum will provide a strong framework and continuum to allow for open dialog between and among indigenous communities, national governments, and IFAD on very important agricultural projects.  The outcomes will certainly have reciprocal importance for us all.  To follow the action, please see IFAD’s website: www.ifad.org.

By Sam Yellen