Showing posts with label land tenure. Show all posts
Showing posts with label land tenure. Show all posts

Saturday, May 21, 2016

The network of NGOs known as BIMTT deploys participatory 3D modelling within its operations in Madagascar

Itasy is the smallest region of Madagascar and is characterised by a high agricultural potential. Nonetheless productivity is challenged by poor communication and limited market outlets and lack of land tenure security.

Close to 90% of the population of this region depends on agriculture. Production systems are diverse due to areas characterized by very high population densities (areas predominantly alluvial and volcanic soils) or by low quality soils (Central, West). Out-migration is high.

The regional plan for development highlights the need for investing in agriculture and related rural livelihoods, communication infrastructure and the establishment effective local administrations.



In order to contribute to improving sustainable resource management in selected villages, FAFAFI / SPAnta, both members of BIMTT (a network of rural trainers within the Christian Churches in Madagascar), has developed a programme focused on strengthening farmers, promoting local initiatives and the collaboration with the local authorities. The initiative is is inclusive and centred on practicing Participatory 3D Modelling (P3DM). P3DM is used to involve all local actors in the process from the documenting and geo-locating socio-economic and environmental realities on the 3D map, to plan future development. As a whole the initiative is aimed at supporting farmers, community based organisations and local authorities acquire skills in adopting the 'theory of change', participatory planning, monitoring and evaluation. 3D mapping at village level has proven to engage and excite  participants, increasing their initiative and commitment in engaging in activities which would benefit the entire community.


As of March 2016 a total of three villages have completed their 3D models. These include Antalata Vaovao and Faliarivo villages in Ampefy Commune, and Marosoka village in Analavory Commune.

The 3D models have been used to develop community-based village development plans.

FAFAFI/SPAnta in collaboration with the General Secretary of BIMTT plan to replicate the P3DM process in all villages benefitting from FAFAFI/SPAnta support in the Itasy region.

Thursday, March 26, 2015

Participatory 3D modelling in Madagascar: a major first

Located 35 km from the capital Antananarivo, Avaratrambolo water catchment, which has three fokontany (a traditional Madagascan village or a group of villages): Avaratrambolo, Ampahitrizina and Ambohitrakely, is in the rural commune of Ambohitrolomahitsy. It covers an area of more than 13 km². The agro-climatic and socio-economic characteristics of the water catchment are typical of the central region of Madagascar, which is characterised by high plateaux.

A rural development project called Ndao Hivoatra ("Let's move towards change") is being implemented in the three fokontany. It is funded by the World Bank through the Association for Strengthening Agricultural Research in Eastern and Central Africa (ASARECA) and is run by Artelia Madagascar with technical support provided by Farming and Technology for Africa (FTA), as well as scientific support provided by the National Centre of Applied Research for Rural Development (FOFIFA).

The chief of the Commune illustrating the 3D model to
government authorities and members of the local communities
To stimulate community participation, the project management team opted for a new, more participatory approach that had been tested in other countries – participatory 3D modelling (P3DM) – a first for Madagascar. The P3DM exercise took place from 3 to 13 February 2015, with the active participation of residents of the three fokontany, project staff, local co-facilitators, various non-governmental organisations (NGO) and two experienced facilitators from the Democratic Republic of the Congo (DRC). The latter were supported by the Technical Centre for Agricultural and Rural Cooperation (CTA). The exercise comprised three distinct phases: construction of the model, development of the map legend and development of the model using data based on mental recollections of the residents. The model covers a total land area of 2,304 ha; it is on a scale of 1:3,000 (1 cm on the model corresponding to 30 m on the ground) and measures 1.6 m on each side.

The first phase required precise work: i.e. each action that was taken demanded the greatest attention to detail. This manual work was the responsibility of 20 volunteer students from the public primary school in Avaratrambolo and the Ampahitrizina general secondary school under the guidance of the facilitators from DRC, local co-facilitators, project staff and NGO representatives. It was completed in just two days thanks to the enthusiasm of the pupils and the motivation of the facilitators. Avatrambolo community and mapThe second phase centred on the elaboration of the map legend and how to visualise legend items on the model. This phase was completed in one day through close collaboration between representatives of the three fokontany and external stakeholders. The final phase involved the population of the 3D model, a task that required detailed knowledge of the local agro-ecological environment. This phase involved the active participation of the local population; men, women, young people, elders and leaders were all involved in the task. In other words, it demonstrated the effectiveness of the participatory approach as most of the community came together to identify and depict the land and its characteristics on the map according to the previously defined legend; this was completed without the intervention of experts and facilitators.



During the process, the local community mumbled doubts as to whether the map could have any use for them. Once the 3D map was completed, their first observation was that their rice fields covered only a small part of the area, which left them a much larger area available for farming. The second observation gave rise to problems related to land tenure, an issue which is high on the national agenda. Certain participants were persuaded that, thanks to this tool, this issue would be addressed by a discussion around the model with land agents. The third was in relation to the water network; project staff noted that the area is rich in water, and that the efficient management of this resource was essential, which is one of the project's objectives. Once completed, the 3D model was unveiled to the general public, including children to adults and even those who were not local to the area.



In conclusion, this first P3DM exercise has been a success, as project implementers have been receiving requests for its replication since its presentation. It demonstrates the essence of the participatory approach, as during all of the phases the active participation of different groups of the local communities, with no concern for social status, circumstances or gender was visible. In other words, the discrimination barrier was removed. We can therefore be confident that this exercise will not stop here. It is only the first in a series of such operations, as this participatory tool has demonstrated its power and richness at all levels of rural society.

Below is a short interviews with the lead facilitator, Mr Barthélemy Boika Mahambi.


Dominique Bikaba from the Democratic Republic of Congo (DRC) attended the exercise as observer and co-facilitator. He is now in the process of organising a similar exercise in his country.



Written by Christian Andrianarison Sitraka and Sarobidy Hasimbola Razanajatovo Tsilavo

Friday, August 30, 2013

At global land rights conference, combining participatory mapping tools with traditional knowledge emerges as powerful weapon to fight massive land grabs

SAMOSIR, NORTH SUMATRA (30 August 2013) - With governments, loggers, miners and palm oil producers poaching their lands with impunity, indigenous leaders from 17 countries gathered on a remote island in Sumatra this week to launch a global fight for their rights that will take advantage of powerful participatory mapping tools combined with indigenous knowledge to mark traditional boundaries.

“It’s amazing to see indigenous groups from all over the world coming here armed with hundreds of detailed maps they have created with things like handheld GPS devices and Internet mapping apps,” said Vicky Tauli-Corpuz, head of the Philippines-based Tebtebba, one of the co-organizers of the Global Conference on Community Participatory Mapping on Indigenous Peoples’ Territories, which took place on the edge of the largest volcanic lake in the world. “It’s a new and vivid way to illustrate how they and their ancestors have inhabited and worked these lands for thousands of years and have every right to assert their ownership.”

Indigenous groups from countries including Malaysia, Nepal, Panama, Mexico and Brazil, explained how they have adopted affordable, high-tech mapping technology to retrace the history of their land ownership and catalog their natural resources. Their hope is that detailed maps can help them fight the destruction of vast tracks of forests, peatlands and waterways—brazen incursions by government and industry that not only deprive indigenous peoples of their lands but also greatly accelerate the global loss of biodiversity and accumulation of greenhouse gases in the atmosphere.

For example, participants at the conference believe maps of this sort could help bolster the fight in Indonesia to stop the steady loss of traditional lands to palm oil production, logging and other industrial needs. Participants issued a declaration calling on the government of Indonesia to pass legislation, currently under consideration by the nation’s Parliament, which would provide new protections for the country’s 50 million indigenous peoples.

“We need to take advantage of new mapping tools to accelerate the process of mapping the more than 30 million hectares we have left to document—before they are swallowed up by plantations,” said Abdon Nababan, secretary general of Indonesia’s Indigenous Peoples Alliance of the Archipelago (AMAN), which has helped communities across the country to map their customary forests as part of their efforts to defend their lands against development by palm oil and other industrial plantations and mining.

A recent report stated that the Indonesian government’s continued practice of granting national and international companies permission to convert millions of hectares of forests to palm oil and other plantations on lands that overlap with or abut indigenous territories often leads to the displacement of indigenous peoples—and a rash of sometimes-violent land disputes. The report on the state of large-scale agribusiness expansion in Southeast Asia by the Forest Peoples Programme (FPP), also noted that the country faced more than 280 land conflicts across the country in 2012.

“Lines on a map have always been a source of conflict, but they are becoming more and more contentious around the world today,” said Tauli-Corpuz. “In many cases, government and military maps don’t acknowledge the presence of indigenous territories, leaving these communities vulnerable to land rights violations and conflicts, as well as the loss of their sustainable livelihoods, the onset of poverty, environmental degradation, and the loss of cultural heritage. Indigenous peoples are creating maps to protect their customary lands.”

Sleek computer-generated Indonesian maps presented at the conference documented cases in which the government had handed over indigenous territories to developers. In the case of the Lusan community in Borneo, three different government agencies had handed a community’s land over to three different companies—a logging group, a mining operation and a palm oil plantation.

“Without maps, it is difficult for indigenous peoples to prove that they have occupied their ancestral lands for centuries,” said Giacomo Rambaldi, a senior program coordinator at the Technical Centre for Agricultural and Rural Cooperation (CTA), who has helped indigenous peoples to develop maps for more than 15 years. “If you are able to document and map your use of the resources since time immemorial, you have a chance of asserting your rights over land and water.”

It Takes a Village

Unlike satellite images or traditional political maps, the maps presented at the conference document key cultural and social sites, such as burial grounds, caches of medicinal plants, hunting trails or groves of specific species of trees. Based on pre-existing maps, satellite images or coordinates generated by hand-held GPS devices, these computer-generated documents or models record knowledge passed down through generations and integrate input from the entire community—including women and youth.

Conference participants heard that indigenous communities have successfully used these maps to protect their lands from land grabs and to monitor the impact of external forces on their lands.

In Brazil, South America’s largest democracy, an Afro-Brazilian community used a map to stop Cyclone-4, a space company jointly owned by Brazil and Ukraine, from expanding into their lands to build rocket launchers. These maps refuted claims by the company that only 10 communities would be impacted by the development by showing that more than 100 communities would be displaced. Cyclone-4’s expansion was blocked—though the government continues its efforts to build the rocket launchers on indigenous territories.

In Panama, which loses one percent of its tropical forests each year, members of the Guna community created a map—in the Guna language—to determine if the expansion of croplands had damaged sacred sites located in the rainforest surrounding their community. The map also served to show younger generations where these sites are located.

In Indonesia, the village of Pandumaan produced hand-drawn maps to scale, based on GPS data, to show that a pulp and paper company encroaching on their lands had razed the forests they rely on for myrrh—a fragrant resin that they sell for a living and use in spiritual rituals.

In Malaysia, which, along with Indonesia, is a leader in palm oil production, communities have used maps to win 25 of the 250 land disputes brought in front of the courts since 2001. The government continues to appeal the 25 cases that it lost in an attempt to regain the lands from indigenous peoples.

40 Million Hectares by 2020

Indonesia’s 2,200 indigenous communities, spread out across the country’s 18,307 islands, are the most prolific indigenous map-makers, the conference revealed. These mapping efforts have added urgency, since the country’s Constitutional Court decided in May that a line in the country’s 1999 Forestry Law, which states that customary forests are state forests, is not constitutional. To take advantage of this decision, which would first have to be implemented in national and local law, experts from the conference said it’s crucial for indigenous peoples to put these forests on paper.

AMAN’s Abdon Nababan said that he hopes to help map all 40 million hectares of land by 2020, and he called on the national Parliament to speed up the adoption of the Law on the Recognition and Protection of the Rights of Indigenous Peoples. The body is currently reviewing a draft of the law.

“Without Indigenous Peoples, There Would Be No Forests”

“Mapping not only empowers indigenous communities with evidence that they can use to assert their land rights, it also provides communities with the ability to catalog the natural resources sheltered in their territories,” said Tauli-Corpuz, the head of Tebtebba. “These maps successfully demonstrate what we already know: that indigenous peoples are the best custodians of their forests and lands.”

A study by The International Union for Conservation of Nature (IUCN) finds that biodiversity thrives in indigenous territories where communities are free to engage in hunting and other sustainable uses of natural resources—as opposed to state-held protected areas that ban such activities.

The National Coalition of Indigenous Peoples (KASAPI) in the Philippines arrived at the same conclusion. The project, which inventoried the resources in indigenous communities across the country, concluded from evidence gathered on the ground and from village elders—who recalled which species of plants have disappeared since their youth—that forests and lands owned and managed by indigenous peoples have stronger biodiversity than those that are under government control.

According to conference participants, maps that document a territory’s biodiversity provide indigenous communities and national governments alike with “baseline” knowledge about the health of their natural resources, enabling them to monitor changes to natural resources, such as the restoration—or degradation—of forests over time. Participants added that maps like these can show the impacts of climate change—and aid in the tracking of global efforts to reduce greenhouse gas emissions.

Vu Thi Hien of the Centre of Research and Development in Upland Areas (CERDA), taught members of the Thai Nguyen community in Vietnam how to map in order to support an international climate change effort to reduce climate change through the protection and preservation of forests, known as REDD+. She said that local authorities were so impressed with the professionalism and accuracy of the maps that they adopted the maps for their own use.

“If the community is not empowered to assert their rights, they can only go so far, even with strong laws supporting land rights,” Tauli-Corpuz said.

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About Tebtebba
Tebtebba (Indigenous Peoples’ International Centre for Policy Research and Education) is an indigenous peoples’ organization born out of the need for heightened advocacy to have the rights of indigenous peoples respected, protected and fulfilled worldwide. It also advocates and works on the elaboration and operationalization of indigenous peoples’ sustainable, self-determined development. www.tebtebba.org.

About AMAN
AMAN’s mission is to pursue sovereignty, prosperity and dignity of indigenous peoples.  Established on 17 March 1999, its members consist of 2,240 indigenous communities in Indonesia. www.aman.or.id.

Saturday, February 11, 2012

Friday, April 01, 2011

The Role of participatory cultural mapping in promoting intercultural dialogue: We are not hyenas; a reflection paper

Cultural mapping involves the representation of landscapes in two or three dimensions from the perspectives of indigenous and local peoples. It is potentially an important tool for UNESCO in its efforts to help Member States and civil society to create platforms for intercultural dialogue, and increase awareness of cultural diversity as a resource for peace building, good governance, fighting poverty, adaptation to climate change and maintaining sustainable management and use of natural resources.

Cultural mapping, if applied wisely, can help to reach the objectives set out in the UNESCO “Universal Declaration on Cultural Diversity" (2001) and related recent conventions : the “Convention of the Safeguarding of the Intangible Cultural Heritage” (2003) and the “Convention on the Protection and Promotion of the Diversity of Cultural Expressions” (2005). Cultural mapping is furthermore relevant to the World Heritage Convention which dates back to 1972, but has undergone major changes since then, expanding the notion of a cultural site and promoting stronger involvement of populations living on the sites.

The aim of this paper entitled "The Role of participatory cultural mapping in promoting intercultural dialogue: We are not hyenas" is to critically consider how cultural mapping can become a good practice of intercultural dialogue and successfully further the aims of the Universal Declaration and the related conventions.

The paper is meant to assist indigenous and local peoples to consider their options and aspirations, to help civil servants and policy makers evaluate how mapping can be a useful tool in cultural policy and inventory work, and for those who are making maps to reflect on their practices.

Source: Nigel Crawhall, 2010, UNESCO

Building critical awareness of cultural mapping: a workshop facilitation guide

This Facilitation Guide is part of UNESCO's efforts to raise awareness of the opportunities and risks of cultural mapping, which is increasingly used in development work, including by UNESCO, Cultural mapping, if applied respectfully, can be an effective tool for exploring the spatial and territorial aspects of a community's cultural resources and for making the link between memory, imagination, land and maps.

The Guide builds on the experience of a pilot workshop entitled "Cultural Mapping and its Possible Uses for Indigenous/Local Communities" organized by the Division for Cultural Policies and Intercultural Dialogue at UNESCO, Paris, from 15 to 16 November 2006. It was held within the framework of the indigenous fellowship programme1 and brought together visiting fellows staff from across UNESCO Sectors and interested members of the public, including anthropologists and human rights activists. The workshop explored the opportunities and risks of cultural mapping in protecting and promoting the rights, cultures and aspirations of indigenous and local communities in the larger context of sustainable development.

This Guide aims to go beyond the circle of people who benefited from the workshop and reach out to others who wish to reflect upon and engage in the practice of cultural mapping both critically and constructively. It addresses two types of audiences: (i) representatives of indigenous/local communities involved in protecting and promoting their rights, cultures and aspirations, and (ii) individuals and groups with responsibility in programming and planning for sustainable development.

UNESCO, CLT.2009/WS/14

Saturday, September 11, 2010

Multilingual thesaurus on land tenure

The question of land tenure is returning on the agenda and many countries are showing renewed interest in the different ways of accessing natural resources with a view to eventually introducing land reforms, in the context of food security, world-wide poverty alleviation, environmental protection or quality of life. This is why the Food and Agriculture Organization of the United Nations (FAO) and the Technical Centre for Agricultural anmd Rural Cooperation (CTA)  has prepared this multilingual thesaurus. This comprehensive reading covers the socio-cultural differences in the field of land tenure of the linguistic contexts in which they are found.

It is hoped that this publication will contribute to clarifying the debate on land subjects as well as to making the related field interventions more efficient thanks to the presentation of an unambiguous or unequivocal terminology of the various subject matters related to land tenure.

It can serve as a reference document for researchers, field experts and decision-makers. The thesaurus is available in English, French and Spanish and can be ordered via CTA online catalogue.