Showing posts with label indigenous peoples. Show all posts
Showing posts with label indigenous peoples. Show all posts

Friday, January 06, 2017

Opportunity for PGIS practitioners to map Batak ancestral lands and indigenous peoples’ and community conserved areas and territories (ICCAs) in Northern Palawan, the Philippines

The Coalition against Land Grabbing (CALG) is a national coalition of indigenous peoples and local communities based in the province of Palawan (the Philippines). CALG is looking for young PGIS practitioners to help mapping Batak ancestral lands and ICCAs in northern Palawan. Specifically, they seek support for GPS-based resources inventories, geotagging of relevant locations (hunting grounds, upland farms, ritual sites, etc.).

One  aim of the project is to generate interactive maps that could serve to raise awareness on how the Batak of Palawan manage and perceive their cultural landscape. The interactive display of satellite imagery, enriched with location-based multimedia and other  layers of information, would also provide evidence of on-going threats to forest resources and Batak livelihood and cultural integrity.

Social cartography, emphasizing culturally distinct understanding of landscape, will be overlapped with geo-spatial maps.  The former will include the use of local place names, information on the actual and historical land uses, oral traditions, cosmovisions and testimonies linked to short video-clips syndicated from Google Video or You Tube, photographs (via Panoramio) and text.

CALG envisages that these maps would become the discursive patrimony of the Batak indigenous people and provide them with the necessary legal evidence to apply for Certificates of Ancestral Land Titles (CALTs) and to have their ICCAs included in the ICCA Registry of the United Nations Environment Programme-World Conservation Monitoring Centre (UNEP-WCMC).

The project is on-going and it will end in June 2018.  Assistance for geotagging and mapping is particularly sought during the dry season (between February and May 2017), depending on the availability of PGIS practitioners.  Due to global climate changes, dry season is not necessarily confined to the period mentioned above, but could also extend up to June.

selected candidates will receive free food and lodging during the research, domestic travel costs will be reimbursed and a basic honorarium based on Philippine’s standards will be provided.

During the various stages of project implementation CALG and PGIS practitioners will closely collaborate with the Batak Federation (Bayaan it Batak kat Palawan – BBKP).

Those interested can approach the Coalition against Land Grabbing (CALG) through this email address: calgpalawan@gmail.com

Most recent CALG geotagged reports 







Wednesday, December 28, 2016

Life on the move - Pastoral life and livestock cross-border trade in Northern Uganda through the lens of participatory mapping



Cross-border livestock trade in dryland eastern Africa significantly contributes to the enhancement of food security and generation of wealth. It supports the livelihoods of a wide range of actors including pastoralists, livestock traders and processors.

In this context the International Institute of Rural Reconstruction (IIRR) with finalcial and technical support provided by the Technical Centre for Agricultural and Rural Cooperation (CTA), organised a P3DM workshop to identify key spatial characteristics of the livestock trading routes and marketing practices and bring the different stakeholders (including local authorities) around the same table, share information, discuss challenges and envisage mutually beneficial solutions.

The participatory mapping activity took place in Amudat in August 2016 and focused on the Achorichori Micro-catchment in Karamoja which includes Achorichor, Loroo, Amudat and Moruita Parishes. The area falls within the belt of livestock migratory movement, farmlands, cross-border livestock trade, grazing lands and water points. The mapped area covers approximately 546 sq. km.

The mapping exercise helped identify and locate wet and dry season grazing areas, farmland, forests and patchy pastures. Point items include schools, functional and non-functional boreholes, heath facilities, market places, maize mills, police posts but also churches, shrines and small gardens. Community representatives located on the 3D map all features they consider as important to the ir livelihoods. Their feedback about the mapping process are captured in the film.

Other participating organisations included:

ERMIS Africa, Kenya (P3DM facilitation)
ESIPPS International, Uganda (GIS support)
Vision Care Foundation (VCF), Uganda (community mobilizing)

French version of the film:

Thursday, September 15, 2016

The Power of Maps - Bringing the Third Dimension to the Negotiation Table

Participatory 3D modelling (P3DM) is one of the most remarkable innovations of the late 20th century. It is remarkable because it brings together three elements that many would consider incompatible – local spatial and natural resource knowledge, geographic information systems (GIS) and physical modelling.

As the inspiring accounts in this volume show, it can do this in many environments, of varied sizes and involving many people, sometimes more than a hundred and inclusively, both young and old. When well prepared and facilitated, as so amply illustrated here, the process gives rise to a progressive creative synergy. This empowers communities, by enabling them to share and express in lasting visual form the rich detail of what they know and by providing them with a tool for analysis, decision-making, advocacy, action and monitoring.

This volume bears testimony to the multiple uses and values of P3DM. In the examples described, the uses to which communities have put their models include natural resource planning and management; land and ocean rehabilitation; mapping their ancestral territories and establishing their rights; planning for conservation; disaster risk reduction and adaptation to climate change and variability; educating children in schools about their history and cultural heritage; bringing together community members with differences; and negotiating with officials and influencing policy.

Foreword by Robert Chambers, IDS

Download this publication
in English
in French

Thursday, July 28, 2016

Mapping local knowledge to drive sustainable natural resource management, influence policy-making and promote climate change adaptation

A new publication from the Technical Centre for Agricultural and Rural Cooperation (CTA) illustrates how local communities in a range of developing countries have developed a bird’s-eye perspective of their land and water resources through Participatory 3D modelling (P3DM). This innovative technique is proving a valuable tool for often voiceless groups, helping them to manage and protect their habitats, influence decision-making and take control of their future.

Improving natural resource management, mapping community rights and bolstering climate change adaptation – participatory 3D modelling can help to do all this and more. Developed in the early 1990s in Southeast Asia, the technique offers communities a tangible way of visualising tacit knowledge, producing stand-alone relief models that depict natural surroundings, but also cultural information, helping groups to assert their rights and protect their traditional knowledge from outside exploitation.

CTA has been in the forefront of P3DM development in African, Caribbean and Pacific countries, launching it in Fiji, Gabon, Kenya and Trinidad and Tobago, and helping to foster South-South cooperation to spread the practice further afield. The Power of Maps: Bringing the Third Dimension to the Negotiation Table documents some of the achievements obtained so far. All twelve of the case studies presented show how the process of building 3D maps has led to positive changes.

“Traditional knowledge is gaining recognition at the international level, but at the local level, government officials and technocrats tend to dismiss it as anecdotal and scientifically unproven,” said CTA P3DM expert and Senior Programme Coordinator ICT Giacomo Rambaldi. “The process documented in this book enables knowledge holders to visualise and georeference their traditional knowledge and to engage outsiders in a peer-to-peer dialogue.

Building a P3DM model generally involves the entire community, with the elders supplying their traditional knowledge and children taking charge of the actual construction, using cardboard, paints, pushpins and yarn. An important part of the exercise is the way it brings generations together, giving value to the contributions of each and making people feel a sense of pride – in their surroundings and heritage and in the map itself.

On the Pacific island of Ovalau, a P3DM initiative led farmers and fishers to adopt more sustainable land use and fisheries practices, with significant increases in production as a result. Impacts included a doubling of fish stocks, a sizeable increase in crop output and a rise in the number of tourists visiting the island. In Madagascar, the creation of a 3D map drew an initially sceptical community into a watershed planning process, with people quickly seeing the benefits in terms of improved resource management and income generation.

Members of a pygmy community displaced to make way for a protected area in the Democratic Republic of Congo used the web of knowledge displayed on their 3D map to regain access to traditional lands and claim a role in managing them. Meanwhile, in Kenya, a three-dimensional mapping exercise helped the Ogiek tribe to document its ancestral land rights and knowledge systems, with far-reaching repercussions – including shaping government policy on indigenous peoples.

Climate change poses a special threat to vulnerable small island states, and on the Caribbean island of Tobago, P3DM has been used to guide community driven disaster risk reduction strategies. In another three-dimensional mapping exercise in the region, the experience of building a climate risk map of Grenada has produced the added spin-off of strengthening the capacity and professional networks of local organisations. One unexpected outcome has been the signing of an international partnership to fund the replanting of mangroves, as part of an ecosystem management strategy to protect the island from persistent hurricanes that are endangering lives and livelihoods.

Further information:

Watch The enabling power of participatory 3D mapping among the Saramaccan Peoples of Suriname (part 1 & 2):
Visit CTA’s PGIS website
Read about the life-changing effect of P3DM
Known locations of P3DM exercises in Africa, the Caribbean and the Pacific
Collection of case studies: www.iapad.org

P3DM on social media:

www.facebook.com/ppgis
www.twitter.com/ppgis
www.vimeo.com/channels/pgis
www.ppgis.net

Order or download the publication (at no cost - eligibility criteria apply):

English version

Sunday, May 01, 2016

Documenting illegal land occupancy using drones

Unmanned aerial vehicles have the potential to empower indigenous communities to become equal partners in the efforts to safeguard their territories and natural resources. 

Throughout the Americas, indigenous forest communities’ territories face intensifying threats, as global demand increases for land and forest resources. Non-indigenous settlers and loggers illegally enter indigenous territories to poach valuable timber or to burn and clear large swaths of forest.  Emerging technologies, such as unmanned aerial vehicles (UAVs) – also known as drones – offer an unprecedented opportunity to empower communities to defend their territories and natural resources. UAV technology allows them to monitor their land in real time, obtain visual evidence of any trespass, and make claims based on this evidence.

Some of Panama’s indigenous communities already make use of UAVs to protect the rainforest. Nearly 70% of Panama’s remaining intact rainforest is governed by indigenous peoples. Indigenous communities see the forest as part of their culture and heritage, respecting and understanding its value and safeguarding it for future generations. Newcomers to the area tend to see the rainforest as something to be exploited in the short-term, particularly for felling valuable old-growth hardwoods and clearing forested areas for cattle ranching.

Panama’s indigenous communities began using UAVs in 2015 with the support of the Rainforest Foundation US and Tushevs Aerials. Tushevs Aerials is a small organisation that designs and builds UAVs and processes data into maps or digital 3D models. It provides training in any aspect of UAV construction, operation, and data use. Since the beginning of this project UAVs have successfully been used to document illegitimate land occupancy and illegal land occupancy and illegal logging by non-indigenous groups.


Armed settlers

The rampant deforestation in the Darien region of Panama perfectly illustrates this dynamic. Islands of rainforest have managed to resist outside pressure from settlers, thanks to the indigenous communities that inhabit and protect them. With the use of a custom-built fixed wing UAV, the Emberá peoples – near the community of Puerto Indio – could spot and survey over 200 hectares of converted forest that has been illegally occupied by cattle ranchers. The communities’ leaders were stunned to witness the extent of the damage. Prior to seeing the aerial imagery, they had thought that there were only about 50 hectares destroyed by illegal ranching.

The occupation and conversion of forested areas occurred several kilometres away from where the indigenous community lives. But because of tensions with the settlers, who are often armed and confrontational, they had not been able to enter the area and document the illegal ranching practices. Using the UAV allowed them to quickly and safely gather data that evidenced the trespass of their territories.

Tino Quintana, the cacique or traditional chief of the 440,000 hectares’ traditional territory, took the lead on presenting the results of the UAV survey to members of several other Emberá communities. These communities are now working together by using aerial imagery documentation to register official complaints with the regional authorities. The government has promised to remove the settlers, and the Emberá communities plan to reforest the area.

Documenting evidence

Governments are often faced with resource shortages, and are frequently unable to respond to all requests for intervention.  Spatially explicit UAV documentation of illegal logging and land occupancy helps government agencies prioritise their efforts, ensuring that a week-long field inspection will collect enough evidence to justify government intervention.

This experience generated further interest in UAV technology among indigenous communities in eastern Panama, inspiring other leaders to ask for UAV support. The Emberá and Wounaan General Congress, which oversees thousands of hectares of rainforest across 27 distinct territories, was given a DJI Phantom 3 Professional quadcopter by the Rainforest Foundation in November 2015. Wounaan leaders flew this UAV within the district of Platanares on the Pacific coast of Panama. The geo-referenced images proved that 10 hectares had recently been burned for cattle grazing in the middle of their territory.


Diogracio Puchicama, a Wounaan indigenous leader, who has been threatened by illegal loggers and settlers for several years, because of his efforts to protect 20,000 hectares of rainforest along the Pacific coast, submitted the UAV-generated documentation to the environmental authorities. Impressed by the accurate geo-referencing of the images documenting forest destruction, the Ministry of Environment promised to be more present in the area and enforce the law.

In late January 2016, Diogracio reported that the authorities had been patrolling the district of Platanares constantly, and that most of the settlers had been at least temporarily removed. ‘I have been denouncing illegal loggers in Platanares for over five years, and the authorities have done nothing, not moved a finger,’ Diogracio Puchicama noted. ‘Now, after they have realised that we have the drone, they are doing their job and enforcing the law. It’s a good sign.’

Protection of indigenous rights

Emberá and Wounaan communities are planning in partnership with the Rainforest Foundation US and the Food and Agriculture Organisation (FAO) of the United Nations to fly UAVs in at least six more indigenous communities in Panama. They will use the imagery to raise awareness among local communities of the ongoing illegal and un-monitored forest destruction within their traditional territories and the need to document and denounce this destruction to the authorities. They will also use the aerial photographs to help Panamanians understand how important forests are, and the essential role that indigenous peoples have played in keeping them intact.

The experience from Panama illustrates that UAVs have the potential to alter the power balance in favour of indigenous communities’ own ability to protect, monitor, and report on their lands, territories, and natural resources. This technology empowers indigenous people to play an active role in safeguarding their lands and to become equal partners – rather than just beneficiaries – to government and civil society agencies, which are involved in conservation and rights’ protection.

Indigenous peoples’ communities, organisations, and their civil society partners in the region and beyond are now very interested in adopting UAVs for conservation or for the protection of indigenous rights and territories. There are further discussions with the Mesoamerican Alliance of Peoples and Forests regarding the use of UAVs in Central America and with an indigenous network in Bolivia. Indigenous communities in Guyana and Indonesia are already using UAVs for land mapping. Also in Africa the Shompole Maasai community in Kenya and a forester in the Democratic Republic of the Congo are interested in using the technology. This shows that the interest in UAVs is growing all around the globe for monitoring illegal land use in indigenous territory.

About the authors:

Nina Kantcheva Tushev (nina.kant@gmail.com) is co-founder of Tushevs Aerials and indigenous peoples’ rights advisor at the UNDP. Tom Bewick (tombewick@rffny.org) is program manager at the Rainforest Foundation US. And Cameron Ellis (jamescameronellis@gmail.com) is principal at Groundtruth Geographics.

Related Links:

Video that demonstrates how Dayaks in Indonesia make use of UAVs.
https://goo.gl/u8Bv2v

Article and video outlining a training in the use of UAVs with indigenous communities in Peru.
https://goo.gl/jhoMFJ

Source: ICT Update # 82

Thursday, March 31, 2016

Mapping deep in the jungle: our experience among Saramaccan Peoples

In July 2015 local residents and leaders from 14 indigenous Saramaccan villages, located along the upper Suriname River, collaborated with local and international NGOs to create a physical 3D representation of their traditional land and waters using participatory three-dimensional modelling (P3DM). The mapped area is sparsely populated and characterised by externally-driven logging and mining activities. The mapping process, provided participants with a comprehensive and detailed understanding of the landscape, its interlocked ecosystems, and potential impacts of road development and related extractive activities. This enabled them to formulate informed opinions on how best to develop, preserve and manage the traditional territories.

The process has highlighted how effective P3DM is when it comes to bottom-up and inclusive landscape planning. Helping communities to build a 3D model of their territory is proving to be an effective way for knowledge held by different individuals to be collated, geo-referenced and visualised, thus generating a powerful pool of data mostly unknown to the outside world. If strategically used, this data could shift the balance of power in favour of those who would otherwise not be included in decision-making processes.

The blog below was written by Nicholas Fields (INTASAVE Caribbean/CARIBSAVE) and Gaitrie Satnarain (CARIBSAVE Associate at the Anton de Kom University of Suriname).

CARIBSAVE was invited by Tropenbos International Suriname (TBI) and CTA to participate in a Participatory three-dimensional modelling (P3DM) exercise, conducted on 21–31 July 2015, as part of the above-mentioned project. Our group included representatives from TBI (including persons of Saramaccan origin), students and staff from the Anton de Kom University of Suriname, and ourselves – representing CARIBSAVE. Sponsored by CTA, our participation in the exercise helped us to understand and appreciate the P3DM process and now enables us to replicate it within our own projects in the Caribbean region. It is our intention to share what we have learned with our colleagues and build capacity within our own organisation.

What is P3DM?

P3DM is an inclusive process of building a physical 3D model of a specific area that details how communities use the natural environment – has demonstrated its significance and practicality beyond rudimentary research and data collection purposes. P3DM has proved to be an effective tool for bringing a diverse group of stakeholders, including representatives from the villages, community-based and non-governmental organisations, technical people and policy-makers, to the table to exchange ideas, perspectives and information; strengthen and build new relationships; support decision-making related to land use; and re-invigorate a desire to protect the environment and to use our resources sustainably for the benefit of current and coming generations.

A long journey to a remote location

On the first day we travelled three hours by bus followed by two hours by canoe to the Saramaccan village of Pikin Slee (which means ‘small village’ – although it is, ironically, one of the most inhabited and visited villages in the Upper Suriname basin) and the neighbouring ecolodge, Pasensie. From the river, the village does look deceptively small, but on traversing inland you can see that the landscape is dotted with variously sized dwellings used for domestic and communal activities. Saramaccan way of life is modest, with irregular access to amenities that one would have in the city (with the exception of smartphone/mobile devices, which are abundant).

Mapping the environment

We were warmly welcomed by the villagers upon arrival. The next five days were extremely busy assembling the blank model – that is a plain, white, three-dimensional canvas prior to any painting, drawing or pinning. The blank canvas is comprised of stacked layers of foam board material, with each layer representing an altitude interval, and shaped according to the specific altitude contour. The result is a scaled and geo-referenced three-dimensional canvas of hills, valleys, plains and depressions of the real-life landscape. The actual size of the area modelled was approximately 2,232 km2 and, with a horizontal scale of 1:15,000, the model developed into a rather large construction, involving five tables of approximately 1.6 x 1.2 m each.

Model construction is exciting as well as intensive, and the teenagers from a village-based school who took part in this process would certainly agree on this! The facilitators helped the students to trace each contour onto the foam boards, cutting these accordingly and affixing each layer of board to the model. Once the foam boards were cut according to the contours and stacked, the model was covered with plaster to allow for painting, which is perhaps the most labour-intensive component of the process, requiring precision, accuracy and careful attention to detail. The team had some initial challenges with matching and/or aligning contour maps, foam board pieces and uneven table tops, as well as working with the foam board itself. Understanding the nature of the problems, considering possible corrections and subsequent improvement was an important part of the learning process.

Mapping the knowledge

The next phase of the exercise, which took another 4–4½ days, involved populating the blank model with data on land cover and use (e.g. forests, agricultural land), locations of villages and estimated populations, and types and locations of activities associated with the villages and their inhabitants. The map legend – outlining what features would be located and visualised on the model – was finalised beforehand by the facilitators and representatives from the different villages located within the modelled area.

This stage was the most crucial and sensitive. Local residents and leaders had full autonomy entering data on the model at this point. This helped building buy-in and ownership of the process by the villagers, and minimising interference or perception of bias by the facilitators. Local residents spearheaded the process of identifying and marking features, place names and locations of activities. The facilitators (mainly the TBI team members of Saramaccan origin) offered only moderate guidance, taking care not to influence the direction of discussion except in the interest of maintaining consistency in the use of legend items, scale, focus and time, or mediating diverging opinions when these arose. Only agreed data were placed on the model. Specific locations and activities of cultural, spiritual or – in some cases – economic significance were not visualised, in the locals’ interest of protecting their security and inviolability.



Despite the fact that locals were given autonomy at this stage, some of them were distrustful of the process, fearing possible coercion, exploitation and vested interests by outsiders. The presence and interaction of the Saramaccan facilitators in the TBI team helped to alleviate most of these fears. Still, it was intriguing to observe the sometimes animated dialogue between locals as they detailed various parts of the model – indicating primary and secondary forest areas, tracks and paths, and places of work, domestic and recreational use.

We learned a lot there by observing and implementing the P3DM activity. And the strong multi-cultural element added another dimension. The indigenous Maroon groups were working with their own set of norms, practices and structures, which were very different to those that the external facilitators were used to. Including the participants and facilitators, the 10-day exercise brought together people of at least five nationalities and ethnic groups. At any given time during the activities, there were at least three languages at play: chief of these being Saramaccan, Dutch and English, with intercessions in Spanish and Arkans. While there were some slight communication barriers, none was too difficult to overcome – in fact, this made the experience much more amusing, and there were several side-lessons in foreign language vocabulary. There is no doubt that the group of facilitators also learned much over the two weeks, and established new personal and working relationships to build on in the future.

This P3DM exercise took dedication and was a large undertaking. Significant time and resources were required to co-ordinate and complete the model, particularly when the diversity of players and relative remoteness of the beneficiary groups are taken into consideration. However, the benefits of the exercise – first-hand participation in P3DM, learning and exchanging new information, connecting with people and building new rapports – were outstanding and will be long-lasting. The students’ participation also played an important educational role. We hope that they were able to appreciate the purpose of the model and will take forward what they learned from this process as they become leaders in the future.

Further impact: applying the knowledge gained

Since taking part in the exercise, CARIBSAVE has incorporated the P3DM methodology into one of its project proposals. It is planning to use the P3DM methodology for a participatory flooding hazard mapping and zoning exercise, as part of a larger comprehensive disaster management initiative. Through this exercise, community residents would produce a model that details flooding risk areas, vulnerable persons, infrastructure and emergency facilities as the basis for developing a community response plan.

Gaitrie Satnarain from Anton de Kom University intends to further what she has gained from the exercise by incorporating P3DM as a research tool within her upcoming doctoral study proposal. At the Anton de Kom University of Suriname, the Infrastructure Department in the Faculty of Science and Technology will also discuss potential opportunities with TBI to incorporate and promote P3DM for landscape planning research. CARIBSAVE will continue to explore and incorporate the P3DM methodology into its future projects to support building knowledge and capacity in climate change adaptation, disaster risk reduction and sustainable ecosystem protection and management – especially to benefit vulnerable and otherwise-marginalised groups it works with.

Who is involved?

P3DM in Suriname is led by TBI, as part of a joint multi-scale initiative to model ecosystem services and land-use scenarios in the Upper Suriname River basin (see here), in conjunction with WWF Guianas, the University of Utrecht, and the Association of Saramacca Authorities (Vereniging van Saramakaanse Gezagsdragers [VSG]). The initiative is supported by CTA and the UNDP GEF-Small Grant Programme. Through this initiative, TBI aims “to contribute to improved understanding of the impacts of modern-day human interventions on forests, landscapes and people”. One of the project's results was the construction of a number of physical 3D models to visualise and assess human-environment interactions, particularly in the Upper Suriname River basin, which is inhabited by several indigenous Maroon villages and is also the focus of local and external logging and mining extractive activities.


The enabling power of participatory 3D mapping among the Saramaccan Peoples of Suriname (part 1 & 2) from CTA on Vimeo.

Online resources on Participatory Geographic Information Systems (PGIS), including Participatory 3D Modelling (P3DM)


  • View an interactive map of the world with locations and details of known P3DM exercises
  • Visit the website on Integrated Approaches to Participatory Development (IAPAD).

Stay connected


  • Join the e-discussion around PGIS in English, French, Spanish and Portuguese
  • Are you interested in promoting the use of PGIS for adding value to traditional knowledge, empowering grassroots and conducting participatory land use planning in African, Caribbean and Pacific countries? Join us on Twitter @PGISatCTA and like our Facebook page.

Friday, March 04, 2016

IWD2016 - Celebrating women: A champion for the rights of indigenous people

An encounter with an innovative technique known as participatory three-dimensional modelling was to prove a turning point in the life of a young tribeswoman from rural Chad. She now travels the globe to advocate for the rights of her own and other indigenous communities, and to press for their voice to be heard in negotiations about climate change, on which their futures depend.

Growing up as part of the M'bororo people – traditional semi-nomadic and nomadic herders living in Chad and neighbouring countries – nothing could have prepared Hindou Oumarou Ibrahim for the turn her life would take once she was introduced to participatory mapping. At the time, she was a young woman, working to gain recognition of her people's rights, and especially for access to the natural resources that are critical to their livelihoods.

Participatory three-dimensional modelling (P3DM), or participatory mapping, brings together traditional knowledge from local communities about their landscapes and ecosystems with data on physical features, such as land elevation and sea depth. The result is a scaled and geo-referenced three-dimensional (3D) model, which can be a powerful tool for knowledge building and communication, as well as for gaining recognition of local communities' rights to be involved in decision-making that affects their natural resources.

Hindou's introduction to P3DM came through the Indigenous Peoples of Africa Co-ordinating Committee (IPACC), a network of 150 indigenous peoples' organisations in 20 African countries. IPACC had been introduced to participatory mapping by CTA's P3DM expert, Giacomo Rambaldi, and supported in its use as a tool for gathering evidence for indigenous peoples' arguments in national and international negotiations.

A bitter conflict

Encouraged to learn about the practice through a P3DM exercise in Gabon, Hindou spent two weeks living with local pygmies and helping them to build a participatory 3D map of their jungle landscape. The pygmies had lost some of their hunting and fishing rights when a national park was created, and the mapping exercise succeeded in its goal of convincing the government that these indigenous people had a right to be consulted about decisions affecting their homeland.

Hindou was hooked.



"It was a long way away from my own community and very different, but I found the exercise exciting and interesting," said Hindou, who is Director of the Association des Femmes Peules Autochtones du Tchad (AFPAT) and IPACC's Executive Committee representative for the Congo Basin region. "It was the first time I had seen all the intergenerational people mobilised – women, youths, men and elders. I realised that if we did this in my own community, it could help resolve a great many issues."

That chance came in 2012, when, with CTA support, a mapping exercise involving Hindou's own M'bororo people was organised in the southern district of Baïbokoum, the scene of conflicts between nomadic herders and sedentary farmers. Increasing scarcity of natural resources, especially water reserves, was being exacerbated by climate change and population growth, and the bitter contention between the two groups was threatening to spiral out of control.

Hindou was closely involved in the P3DM event, organising the workshop that preceded it, which brought together herders, scientists, UNESCO and World Meteorological Organization representatives as well as government officials for the first time. Once again, participatory mapping proved to be a winning approach. The model-making process enabled all players to have an overview of the contested area, highlighting where the farmers had barred the routes used by herders to take their cattle to water and identifying a range of solutions that would be acceptable to all.

The mapping exercise showed that indigenous peoples could play an effective role in decision-making, from which they had always been excluded in the past. And it gave a new sense of self-confidence to all members of the community, especially women.

"We took the opportunity to increase the capacity of women to express themselves, showing men that the women had a voice and that their opinions were sometimes more valuable than those of men – and the men accepted this," said Hindou. "As a result, women had a greater say in community affairs."



Powerful traditional knowledge

At a personal level, the mapping exercise also proved an eye opener for Hindou herself.

"The impact on me was huge. This was my community, so I knew all the traditional knowledge, but it helped me to understand things that didn't belong to my own generation," she recalls. "It changed my life forever."

Hindou now uses P3DM in all her work, to illustrate the importance of conserving traditional knowledge, how to marry it with scientific knowledge and using both to combat climate change and protect the environment.

Although her roots are still firmly anchored in her community, Hindou has become used to travelling the world to make presentations and put the indigenous people's case to high-ranking officials in climate-change negotiations. For the past 10 years, she has been a regular participant at meetings of the UN Conference of the Parties (COP) to the UN Framework Convention on Climate Change. She is Co-Chair of the International Indigenous Peoples' Forum on Climate Change (IIPFCC), which represents the interests of indigenous peoples throughout the world and presents these at COP negotiations.

"Climate change is a massive problem for indigenous people because we depend on the environment. For any indigenous people, from any corner of the world, livelihoods are linked to natural resources, for our food and medicine, for everything, so if there are floods or droughts the impact is greater for us," she said. "Of course, it is highly unusual for someone of my background to be travelling the world and speaking at conferences and negotiating. But for me, it is important to change the life of my community. I know my people are proud of what I am doing and I can never give up my work. I want to help my community to adapt to climate change, and you cannot talk about climate change without talking about the rights of indigenous people."

Reposted from Spore with permission.

Saturday, January 09, 2016

Speaking of Home - The story of the Mount Elgon Ogiek



The Ogiek peoples live on the slopes of Mount Elgon in Kenya. This documentary shows the Ogiek's relationship to their homeland and to the world.

As indigenous peoples without official minority status in Kenya, the Ogiek have gone through evictions from their native land for decades. Time after another they have returned to their land to continue living in the forest.

The documentary is the Ogiek's story, in their own words, of their hopes before the 2013 Kenyan elections. It was filmed in Chepkitale, Mt. Elgon in 2012 during a 3D mapping workshop.

Through developing a 3D map of their land, the Ogiek not only strengthen their cultural identity, but can show that the land said to belong to someone else, is rightfully theirs.

Credits: The film has been produced by SHALIN Suomi Ry and has been featured at the Helsinki African Film Festival.

More on the case is found here.

Knowledge and cultural transmission in Kenyan participatory 3D mapping

This film interview of Dr. Nigel Crawhall, Director of Secretariat at the Indigenous Peoples of Africa Co-ordinating Committee (IPACC), is his explanation of the intergenerational ecological knowledge transmission in participatory 3-dimensional modelling (P3DM). Crawhall discusses his observations on intergenerational interaction when the Ogiek community of Nessuit, Kenya, built a geo-referenced 3D model of their mountain forest landscape in 2006.



The mapping exercise was attended by representatives from 21 Ogiek clans, and an area of 52,800 hectares (ha) was mapped at a scale of 1:10,000. Participants included close to 120 representatives from the different clans, both men and women. Elders populated the model with their memories dating back to 1925 and reconstructed the landscape as it was at that time. The model displays 64 data layers including different types of areas, points, and lines. In 2008, the Ogiek people expanded the coverage of the model to include further 40,000 ha.

This kind of physical 3D model creation can serve the community for the following:

  • Generating spatial geo-referenced data based on a community perspective on land use, vegetation cover, resource distribution, tenure, etc;
  • Storing and displaying such data at a community level;
  • Supporting intra- and inter-generational knowledge exchange;
  • Adding value and authority to local knowledge;
  • Involving communities in developing resource use and management knowledge;
  • Conducting preliminary collaborative research on distribution of species;
  • Monitoring jointly with the concerned stakeholders' changes in land use, vegetation cover, human settlement, infrastructure development, and other features;
  • Serving as a benchmark; and
  • Supporting the learning of local geography and resource use.

The purpose of the model was to record traditional territory and land use patterns, as well as memory and history from a land use and environmental perspective. As reported here, through map building and coding, the clan experienced participatory community enthusiasm and cooperation between elders, young adults, and youth on intergenerational knowledge, language, and heritage transfer, tapping knowledge otherwise lost over time. The 3D style of the map encouraged explanation of the clan’s historical land use patterns and included creating a key or legend to increase understanding of the interrelationships of land, vegetation, altitude, and layers more of information, leading to more complex environmental knowledge that other methods, for example walking on the land, might not provide.

In addition, young people gave attention to the process and listened while elders debated historical use patterns from their memories. A linguistic dimension, which evolved due to the use of English, Kiswahili, and Ogiek, drew out more explicit meaning of vocabulary in Ogiek. Intergenerational knowledge transfer affirmed the elders' lived experience, and the process transferred to the younger members of the community the realisation of the complexity of their environment and the depth of knowledge available to them through their elders.

Source: The Communication Initiative

More information on the case is found here.

Wednesday, January 06, 2016

The Right to be Different: Struggle for Water and Identity in the Andes



In the parish of Licto, near Riobamba, in Ecuador, the indigenous population fought for its water. Indian peasants participated in the design, construction and organisation of the irrigation system. After more than 20 years the water finally reached the community. The story is told by Inés Chapi, an Indian woman, who came a long way from being oppressed and discriminated against to become a most respected irrigation organiser in the system.  In the Andes they call it blood of the earth, the source of life from which other life grows. Water, feeding the land as well as the imagination. Giving rise to rituals and myths, fueling tradition and culture. Ancient and modern conquerors of these highlands denied the indigenous people access to springs and rivers. Water became a source of conflict. And usually the Indians got a raw deal.

Based on: The Rules of the Game and the Game of the Rules’ by Rutgerd Boelens; Executive producer and scenario: Barend Hazeleger; Photography: Thom Deelstra; Sound recordist: Juio Gorck; Editing: Jan Pieter Tuinstra & Barend Hazeleger; Scientific research and Interviews: Rutgerd Boelens; Produced by Agrapen and Wageningen University (2003)

More on the case: http://bit.ly/1OAlBsX

Thursday, September 17, 2015

Rainforest Airforce: Indigenous Peoples Fly Drones to Protect their Land




In August 2014, Tushevs Aerials (tushevs.com) traveled deep in the Peruvan Amazon to train indigenous leaders in the use of remote-control airplanes for the protection and monitoring of their rainforest. The workshop was hosted by AIDESEP, the country's largest indigenous peoples' network, with participants from the Loreto and Madre de Dios Amazon provinces, as well as from the Panama's Embera peoples. This technology enables communities to monitor and defend their territories against legal and illegal pressures.

These are some images from the weeklong workshop, as well as raw footage that the drone captured while flying over the Pacaya-Samiria National Park in the Loreto Province of Peru.

The music is a regional song called El LLanto del Ayaymama and speaks of a local legend of two abandoned children who the forest spirits save by giving them wings. 

Source: YouTube 

Sunday, August 23, 2015

Mapping Our Land: A Guide to Making Your Own Maps of Communities and Traditional Lands


Communities all over the world are discovering that maps provide a valuable tool for recording local knowledge and discussing land-use issues. In a participatory approach to mapping, community members design the mapping project and make maps according to their own needs.

Mapping Our Land describes all stages of the community mapping process from setting the goals of the project to completion of the maps.

Alix Flavelle has taught mapping to aboriginal peoples around the world. She outlines the range of themes that communities choose to address and offers examples of how they have presented their local knowledge on maps. A variety of map-making techniques are explored, as well as guidelines for choosing which techniques best suit the purpose of the mapping project.

Clear step-by-step instructions are provided for:

  • Basic principles of map-making
  • Exploring cultural elements of maps
  • How to organize the community
  • Making sketch maps on paper or mylar
  • Using topographic maps
  • Making three-dimensional models
  • How to do a compass survey
  • Using a Global Positioning System (GPS)
  • Interpreting aerial, radar and satellite images
  • Drawing the final map
  • Land rights, resource management and protecting local knowledge.

Accessible and full of practical information and ideas, this book is a toolbox intended to help communities design and complete a mapping project that fits their unique culture, landscape and situation, and their purpose for making maps.

Available from Amazon: Mapping Our Land

Wednesday, November 19, 2014

Nation-wide database based on content generated via Participatory 3D Models

SYDNEY, 19 November 2014. During the World Parks Congress session "A toolkit to support conservation by Indigenous Peoples and local communities: building capacity and sharing knowledge" organised by Colleen Corrigan from UNEP-WCMC, PAFID Executive Director Dave de Vera elaborated on the establishment of a country-wide database based on selected data sourced (FPIC obtained) from more than 150 1:5000 scale participatory 3D models (P3DM) realised by indigenous peoples in the Philippines.



The toolkit produced by United Nations Environment Programme World Conservation Monitoring Centre (UNEP-WCMC) and launched at the Congress includes 150 tools among which a range of participatory mapping methods including P3DM.  The toolkit is meant to build capacity and sharing knowledge for Indigenous Peoples and Community Conserved Territories and Areas (ICCAs).

It also includes a case study from Ethiopia which summarizes the outcome of a P3DM exercise facilitated by MELCA-Ethiopia with support provided by CTA.

The toolkit also recommends the "Training Kit on Participatory Spatial Information Management and Communication" published by CTA and IFAD in 2012

Wednesday, November 05, 2014

Mandingalbay Yidinji Traditional Owners mapped their lands in 3 dimensions - Don't miss their feedback at the World Park Congress in Sydney

Australian aboriginal Mandingalbay Yidinjii people have recently completed a P3DM exercise within the ancestral territories (traditional country) in Queensland.

They will showcase their work and replicate the population of one section of their 3D model during the World Parks Congress in Sydney They will do this at the WIN and Pacific Community Dialogue Pavilion (Pavilion 2) on 13-15 November. You should pass by and talk to them about their exciting experience.

On Monday, 17 November 8:30 – 12:00 they will officially present their achievements at the WIN & Pacific Community Dialogue Pavilion (Pavilion 2) during the session “Voices and choices: The risks and values of georeferencing traditional and local knowledge”. This session is organised by CTA with support provided by IUCN, UNDP, GEF-SGP and the WTMA.

More on this activity and related events at the Worls Parks Congress is found on this flyer.

Wednesday, October 22, 2014

Forthcoming P3DM-related activities at the 6th World Park Congress, Sydney 12-19 November 2014

Click to download the flyer
This is to update you about a series of events which will focus on Participatory GIS practice during the forthcoming IUCN World Park Congress. The events we are organising have a common denominator: Participatory 3D modelling (P3DM).

Below is a short description of the 3 events / activities:

Rolling activity (13-17 November),  at the WIN & Pacific Community Dialogue Pavilion (Pavilion #2)

Title: Participatory 3D modelling of the traditional country of the Mandingalbay Yidinji People, Queensland, Australia

Organisers: Wet Tropics Management Authority with support provided by IUCN, CTA and UNDP Equator Initiative with financial support provided by UNDP GEF-SGP

Starting on 13 November and for the duration of the conference, representatives from the aboriginal Mandingalbay Yidinji People will work on a 3D Model reproducing their ancestral territory within the Wet Tropics World Heritage site. The model will be at a 1:10,000 scale and include terrestrial and coastal components. It will be a replica of a larger model completed by a wider representation of the community in Queensland with support provided by the Wet Tropics Management Authority, IUCN and UNDP GEF-SGP. The population of the 3D model with data will occur during the conference within the WIN Communities Dialogue Pavilion. Support in the process will be offered by Partners with Melanesians. The completed model will be presented by Mandingalbay Yidinji People during the Side event “: The risks and values of geo-referencing traditional and local knowledge” which will take in the same pavilion on Monday 17 (see below).


Pavilion event; 17 November 8:30 – 12:00, WIN & Pacific Community Dialogue Pavilion (Pavilion #2)

Title: Voices and Choices: The risks and values of geo-referencing traditional and local knowledge

Organisers: CTA and IUCN

Note: Coffee, tea and cakes will be served to participants by mid-morning
This event focuses on Participatory 3 Dimensional Modelling (P3DM) a method within the Participatory GIS family which enables communities to geo-reference and spatially document their complex systems of traditional land/seascape knowledge. The method benefits from its integration with GIS, multimedia production, Web2.0 and social media and serves multiple purposes, including landscape planning, rights advocacy, inter-generational knowledge transmission, influencing policy-making and enhancing communities’ socio-environmental resilience.

At the onset of Participatory GIS (PGIS) practice, concerns were expressed that the nature of and access to GIS would simultaneously marginalize or empower different groups in society. The practice evolved along different lines and among diverse interest groups. Currently it embraces a blend of applications ranging from Internet-based spatial multimedia to field-based participatory methods with a modest GIS component. In this fast-evolving context, there is a seemingly unstoppable excitement about georeferencing human physical, biological and socio-cultural worlds and making the information publicly available. This embodies both potentials and risks, aspects which need to be taken into consideration by knowledge holders, technology intermediaries/facilitators and researchers.

A physical 1:10,000 scale 3D model completed by the Mandingalbay Yidinji People representing a portion of their ancestral territory within the Wet Tropics World Heritage site in Queensland, Australia will be showcased at the event. Representatives from the community will share their experience in going through the various phases of the process, how they dealt with sensitive data, and their plans on how best to make use of acquired skills, knowledge and completed products (the model and derived maps) in their future endeavours.

Coordinator: Giacomo Rambaldi (rambaldi[at]cta.int)

Session within Stream 7; Tuesday 18 November 2014, 8:30 AM - 10:00 AM

Title: Knowledge management and technologies: Participatory 3D modelling in Protected Areas, landscapes and seascapes

Organisers: IPACC and CTA, in cooperation with Association des Femmes Peules Autochtones du Tchad, Minorités Pygmées du Gabon, and Yiaku People’s Association of Kenya, Melca Ethiopia and other indigenous peoples and local communities.

Background and summary: IPACC, African Biodiversity Network and other organisations have used Participatory 3 Dimensional Modelling (P3DM) to represent complex systems of indigenous landscape knowledge to themselves and decision-makers. P3DM, a geo-referenced and yet participatory system of knowledge representation serves multiple usages, including landscape planning, rights advocacy, inter-generational knowledge transmission and improving conservation.

The Technical Centre for Agricultural and Rural Cooperation (CTA) promotes skills transfer in P3DM for indigenous peoples and local communities in Africa, Caribbean and the Pacific regions.
Oral knowledge of biological systems emerges through the methodology, associated with resource governance, rights and indigenous values. The tool provides a multi-use medium for negotiating land use, understanding customary use systems, education for sustainability, and empowering indigenous peoples as holders of expert knowledge in conservation and planning.
P3DM case studies describe a broad range of ecosystems and contexts. P3DM provides a valuable tool for intercultural understanding of diverse knowledge and land use systems relevant for Protected Areas.

Coordinators: Nigel Crawhall (nigel.tilcepa[at]gmail.com) and Giacomo Rambaldi (rambaldi[at]cta.int)




Tuesday, October 14, 2014

The film “The enabling power of participatory 3D mapping among the Saramaccan People of Suriname” launched at CWA2014

Fifty years ago, some 5000 Saramaccan people of Suriname had to leave their traditional lands along the Suriname River due to the construction of a major dam. The wounds of this transmigration are still felt today. Meanwhile, the Saramaccans who live in the Upper Suriname River area face new challenges since their territorial rights are not yet officially recognized and road infrastructure to access the area is improving. Creating a 3D model of the area that tells the inside story of their traditions and land use can help them to overcome their sense of being misunderstood by decision-makers and rediscover their voice.
The 15 min video production “The enabling power of participatory 3D mapping among the Saramaccan People of Suriname” has been launched on October 9 at the 13th Caribbean Week of Agriculture in Paramaribo, Suriname. The launch occurred during the session “Maps as media in policy processes: Bringing the 3rd dimension to the negotiating table” in the presence of representatives from the Saramaccan community.

The launch was followed by reflections done by Saramaccan representatives Mr Godfried Adjako, one of the captains of the village of Kaajapati, and Ms Debora Linga who spent her infancy with her grandparents on their farm on the shores of the Brokopondo Reservoir and later on kept visiting them in Ginginston village along the banks of the Upper Suriname River.

Mr Godfried Adjako recalled that in the process of populating the 3D model the community, especially the youth, learned a lot from the elders. “The map now shows our life, the Earth we live on, the Earth we walk on, the Earth without which we cannot live.” “We can use the map to take decisions on where to locate future developments”, he added. Both men and women contributed to the map. “Women know a lot about the surrounding of the villages, while men who use to go hunting, know the most about far away areas.”

Mr Adjako stated that when developing the legend ahead of the mapping exercise, the community decided to omit sensitive and confidential information. Therefore the data contained in the model and currently being digitised by Tropenbos International Suriname (TBI) should be considered as publicly available.

The P3DM process has been a discovery journey for young Debora. “In the 60’s my grandparents had to resettle because their village had been submerged by the rising waters of the Brokopondo Reservoir. They resettled along the Upper Suriname River in a village called Ginginston where I grew up. I could not understand the reason why my grandfather kept on navigating a long way along the river to reach the shores of the lake where he was growing watermelon” she said. “I discovered the reason while chatting with an elder who explained to me that transmigrating families were welcome by Saramaccan villages uphill the lake, but were granted limited access to resources. In fact they were sort of borrowing the land from people who occupied it for generations. Thus they only had access to small farming areas. In Saramaccan this is how you feel: they were living on somebody else’s land.”

Wednesday, March 26, 2014

African Court issues historic ruling protecting rights of Kenya's Ogiek Community

In a recent decision the African Court on Human and Peoples' Rights has ruled that the Government of Kenya should "preserve the status quo ante" the orders of eviction of Ogiek community from their ancestral lands in Kenya's Mau Forest.

This is the first time the African Court, in operation since 2006, has intervened to protect the rights of an indigenous community.

‘The Government of Kenya must now fully respect the decision of the Court, which effectively bans land transactions in the Mau Forest Complex,' says Lucy Claridge, MRG's Head of Law.   ‘The court found that, if land transactions continue, there exists a situation of extreme gravity and urgency as well as a risk of irreparable harm to the Ogiek.'

The Mau Forest, one of the main water catchment areas in Kenya, is home to an estimated 15,000 Ogiek families who claim to be indigenous owners of the land. A minority group, the Ogiek have faced, since colonial times, consistent persecution and denial of their land rights, worsening over the last two decades.

Most recently, the Ogiek have been threatened with eviction from their homes in the Eastern Mau, without due consultation, under the guise of protecting the environment. The Ogiek maintain that the forest is most at risk from large-scale logging rather than their own sustainable and traditional practices.

In 2009, frustrated by the lack of progress through national policy and judicial processes, the Ogiek - through MRG, the Ogiek Peoples' Development Programme (OPDP) and Centre for Minority Rights (CEMIRIDE) - decided to file a case with the African Commission on Human and Peoples' Rights.

In 2012, the Commission referred the matter to the African Court, on the grounds that it evinced serious and mass human rights violations.

In its ruling, the court, based in Arusha, Tanzania, ordered the government of Kenya to halt parceling out land in the disputed forest area until the Court reaches a decision in the matter.

The African Court also ruled that the Kenyan government must refrain from taking any action which would harm the case, until it had reached a decision in the matter.  It reached this decision out of concern that the government's current actions violate the Ogiek's right to enjoyment of their cultural and traditional values, their right to property, as well as their right to economic, social and cultural development, all of which are enshrined in the African Charter on Human and Peoples Rights. Kenya is a signatory to the Charter.

‘For many years, the Ogiek have suffered displacement or been threatened with eviction from their ancestral lands, and action is urgently needed to protect their livelihoods, and indeed their survival as an indigenous community. This ruling from the African Court is a positive step towards realization of justice for the Ogiek,' says Daniel Kobei, OPDP's Executive Director.

Adapted from: Minority Rights Group International (MRG)

Additional resources:
  • The Voice of the Ogiek (video)
  • OPAT Atlas (Ogiek Peoples Ancestral Territory Atlas), in Kenya” by Julius Muchemi (ERMIS Africa www.ermisafrica.org ) and Albrecht Ehrensperger (University of Bern, Switzerland www.cde.unibe.ch).
    The OPAT Atlas demonstrates the utilization and results of Participatory GIS (PGIS) (results from a mix of Aerial Photograph aided mapping, Participatory 3D Modelling (P3DM), Topographic Map sheets, GPS Survey, etc ) in recording the rights and interests of an Indigenous Peoples living in a highly degraded forest ecosystem and a highly politicized efforts to (i) accord an indigenous people their ancestral rights and interests within Mau Forest Complex, and (ii) restoring a degraded forest of local, national and international importance.
  • Participatory Spatial Information Management and Communication Training Kit


Saturday, December 07, 2013

Participatory mapping used to monitor illegal logging by the Baka in their ancestral forests



The Baka indigenous people in the forests of the Congo Basin have been using PDAs (personal digital assistants) with built-in global positioning systems (GPS) to collect data (such as sites of illegal logging and felled trees and forest sites of livelihood and cultural importance) in their ancestral forests. They then use this information to make interactive maps of their ancestral forests, to help lobby against illegal logging of the forest. These maps and the data collected can then be used by Cameroon's Ministry of Forests in the fight against illegal logging.

This video was produced by OKANI in April 2011.

Source: FPP

Friday, August 30, 2013

At global land rights conference, combining participatory mapping tools with traditional knowledge emerges as powerful weapon to fight massive land grabs

SAMOSIR, NORTH SUMATRA (30 August 2013) - With governments, loggers, miners and palm oil producers poaching their lands with impunity, indigenous leaders from 17 countries gathered on a remote island in Sumatra this week to launch a global fight for their rights that will take advantage of powerful participatory mapping tools combined with indigenous knowledge to mark traditional boundaries.

“It’s amazing to see indigenous groups from all over the world coming here armed with hundreds of detailed maps they have created with things like handheld GPS devices and Internet mapping apps,” said Vicky Tauli-Corpuz, head of the Philippines-based Tebtebba, one of the co-organizers of the Global Conference on Community Participatory Mapping on Indigenous Peoples’ Territories, which took place on the edge of the largest volcanic lake in the world. “It’s a new and vivid way to illustrate how they and their ancestors have inhabited and worked these lands for thousands of years and have every right to assert their ownership.”

Indigenous groups from countries including Malaysia, Nepal, Panama, Mexico and Brazil, explained how they have adopted affordable, high-tech mapping technology to retrace the history of their land ownership and catalog their natural resources. Their hope is that detailed maps can help them fight the destruction of vast tracks of forests, peatlands and waterways—brazen incursions by government and industry that not only deprive indigenous peoples of their lands but also greatly accelerate the global loss of biodiversity and accumulation of greenhouse gases in the atmosphere.

For example, participants at the conference believe maps of this sort could help bolster the fight in Indonesia to stop the steady loss of traditional lands to palm oil production, logging and other industrial needs. Participants issued a declaration calling on the government of Indonesia to pass legislation, currently under consideration by the nation’s Parliament, which would provide new protections for the country’s 50 million indigenous peoples.

“We need to take advantage of new mapping tools to accelerate the process of mapping the more than 30 million hectares we have left to document—before they are swallowed up by plantations,” said Abdon Nababan, secretary general of Indonesia’s Indigenous Peoples Alliance of the Archipelago (AMAN), which has helped communities across the country to map their customary forests as part of their efforts to defend their lands against development by palm oil and other industrial plantations and mining.

A recent report stated that the Indonesian government’s continued practice of granting national and international companies permission to convert millions of hectares of forests to palm oil and other plantations on lands that overlap with or abut indigenous territories often leads to the displacement of indigenous peoples—and a rash of sometimes-violent land disputes. The report on the state of large-scale agribusiness expansion in Southeast Asia by the Forest Peoples Programme (FPP), also noted that the country faced more than 280 land conflicts across the country in 2012.

“Lines on a map have always been a source of conflict, but they are becoming more and more contentious around the world today,” said Tauli-Corpuz. “In many cases, government and military maps don’t acknowledge the presence of indigenous territories, leaving these communities vulnerable to land rights violations and conflicts, as well as the loss of their sustainable livelihoods, the onset of poverty, environmental degradation, and the loss of cultural heritage. Indigenous peoples are creating maps to protect their customary lands.”

Sleek computer-generated Indonesian maps presented at the conference documented cases in which the government had handed over indigenous territories to developers. In the case of the Lusan community in Borneo, three different government agencies had handed a community’s land over to three different companies—a logging group, a mining operation and a palm oil plantation.

“Without maps, it is difficult for indigenous peoples to prove that they have occupied their ancestral lands for centuries,” said Giacomo Rambaldi, a senior program coordinator at the Technical Centre for Agricultural and Rural Cooperation (CTA), who has helped indigenous peoples to develop maps for more than 15 years. “If you are able to document and map your use of the resources since time immemorial, you have a chance of asserting your rights over land and water.”

It Takes a Village

Unlike satellite images or traditional political maps, the maps presented at the conference document key cultural and social sites, such as burial grounds, caches of medicinal plants, hunting trails or groves of specific species of trees. Based on pre-existing maps, satellite images or coordinates generated by hand-held GPS devices, these computer-generated documents or models record knowledge passed down through generations and integrate input from the entire community—including women and youth.

Conference participants heard that indigenous communities have successfully used these maps to protect their lands from land grabs and to monitor the impact of external forces on their lands.

In Brazil, South America’s largest democracy, an Afro-Brazilian community used a map to stop Cyclone-4, a space company jointly owned by Brazil and Ukraine, from expanding into their lands to build rocket launchers. These maps refuted claims by the company that only 10 communities would be impacted by the development by showing that more than 100 communities would be displaced. Cyclone-4’s expansion was blocked—though the government continues its efforts to build the rocket launchers on indigenous territories.

In Panama, which loses one percent of its tropical forests each year, members of the Guna community created a map—in the Guna language—to determine if the expansion of croplands had damaged sacred sites located in the rainforest surrounding their community. The map also served to show younger generations where these sites are located.

In Indonesia, the village of Pandumaan produced hand-drawn maps to scale, based on GPS data, to show that a pulp and paper company encroaching on their lands had razed the forests they rely on for myrrh—a fragrant resin that they sell for a living and use in spiritual rituals.

In Malaysia, which, along with Indonesia, is a leader in palm oil production, communities have used maps to win 25 of the 250 land disputes brought in front of the courts since 2001. The government continues to appeal the 25 cases that it lost in an attempt to regain the lands from indigenous peoples.

40 Million Hectares by 2020

Indonesia’s 2,200 indigenous communities, spread out across the country’s 18,307 islands, are the most prolific indigenous map-makers, the conference revealed. These mapping efforts have added urgency, since the country’s Constitutional Court decided in May that a line in the country’s 1999 Forestry Law, which states that customary forests are state forests, is not constitutional. To take advantage of this decision, which would first have to be implemented in national and local law, experts from the conference said it’s crucial for indigenous peoples to put these forests on paper.

AMAN’s Abdon Nababan said that he hopes to help map all 40 million hectares of land by 2020, and he called on the national Parliament to speed up the adoption of the Law on the Recognition and Protection of the Rights of Indigenous Peoples. The body is currently reviewing a draft of the law.

“Without Indigenous Peoples, There Would Be No Forests”

“Mapping not only empowers indigenous communities with evidence that they can use to assert their land rights, it also provides communities with the ability to catalog the natural resources sheltered in their territories,” said Tauli-Corpuz, the head of Tebtebba. “These maps successfully demonstrate what we already know: that indigenous peoples are the best custodians of their forests and lands.”

A study by The International Union for Conservation of Nature (IUCN) finds that biodiversity thrives in indigenous territories where communities are free to engage in hunting and other sustainable uses of natural resources—as opposed to state-held protected areas that ban such activities.

The National Coalition of Indigenous Peoples (KASAPI) in the Philippines arrived at the same conclusion. The project, which inventoried the resources in indigenous communities across the country, concluded from evidence gathered on the ground and from village elders—who recalled which species of plants have disappeared since their youth—that forests and lands owned and managed by indigenous peoples have stronger biodiversity than those that are under government control.

According to conference participants, maps that document a territory’s biodiversity provide indigenous communities and national governments alike with “baseline” knowledge about the health of their natural resources, enabling them to monitor changes to natural resources, such as the restoration—or degradation—of forests over time. Participants added that maps like these can show the impacts of climate change—and aid in the tracking of global efforts to reduce greenhouse gas emissions.

Vu Thi Hien of the Centre of Research and Development in Upland Areas (CERDA), taught members of the Thai Nguyen community in Vietnam how to map in order to support an international climate change effort to reduce climate change through the protection and preservation of forests, known as REDD+. She said that local authorities were so impressed with the professionalism and accuracy of the maps that they adopted the maps for their own use.

“If the community is not empowered to assert their rights, they can only go so far, even with strong laws supporting land rights,” Tauli-Corpuz said.

###

About Tebtebba
Tebtebba (Indigenous Peoples’ International Centre for Policy Research and Education) is an indigenous peoples’ organization born out of the need for heightened advocacy to have the rights of indigenous peoples respected, protected and fulfilled worldwide. It also advocates and works on the elaboration and operationalization of indigenous peoples’ sustainable, self-determined development. www.tebtebba.org.

About AMAN
AMAN’s mission is to pursue sovereignty, prosperity and dignity of indigenous peoples.  Established on 17 March 1999, its members consist of 2,240 indigenous communities in Indonesia. www.aman.or.id.