Saturday, May 09, 2009
Interview with Mr. Million Belay, coordinator and facilitator of the P3DM exercise recently conducted in Bale, Ethiopia
My name is Million Belay. I am Ethiopian. I am a graduate in Tourism and Conservation, currently doing PhD on bio-cultural diversity. I am the director of MELCA Ethiopia.
Q2: In 2006 you attended a training on Participatory 3D Modelling (P3DM) organised by CTA in collaboration with ERMIS-Africa in Nessuit, Kenya. At that time what were your thoughts about the P3DM method?
I was not sure about it. It did not strike me as something special. But after seeing how it has mobilized the knowledge of the local community, I was really impressed. I have some experiences in community mapping but P3DM was beyond my expectations. I still feel as if I know the Mau complex even if I did not visit it physically.
Q3: Did you think about replicating the P3DM process in Ethiopia?
Yes very much. That was what was in my mind since I came from Kenya. I had to wait for the right time though.
Q4: How did you go about organising the exercise in Bale?
The P3DM handbook (Participatory 3D Modelling: Guiding Principles and Applications) was extremely useful. The website www.iapad.org was also an excellent source of complementary information. I could get almost all of the answers from the handbook. My communication with Giacomo Rambaldi from CTA was a huge help. Our face to face discussion in at the IUCN World Congress in Barcelona also helped a lot, although one has to live through the experience to really understand it. I had to use substitutions for the materials suggested in the guide. I had to encounter a difficulty to understand what some of the recommended inputs were meant to serve for. Every bit was a challenge and meeting those challenges was an exhilarating experience.
Q5: You have now undergone a P3DM process in the role of lead facilitator. What are your most important considerations in terms of participation of knowledge holders in the process?
I think that P3DM is an excellent tool for community participation. The first group of participants was challenged. We had about seven groups. We prepared the map legend before the model has started. After it was assembled, we invited the first community and asked them for a feedback. They changed some legend items. There was a heated argument about the location of some of the rivers. We had forgotten to put one mountain on the Model and that has resulted in some confusion. One mountain was incorrectly named on the source map and this generated a lot of discussion. But local knowledge holders corrected the name. Later on a cartographer confirmed that the source map was incorrect. The women were very strong. They would not accept what the men were suggesting. The men had to reconcile. There was no bystander. The youth and children also participated in the discussions. They were suggesting the names of some of the places and checking these with the elders. It was a fascinating exercise. Local Government officials participated as well. The mayor of the small town said, for example, that if we need to construct a house to place the model, he will give us land. So I found the model to be a social catalyst.
Q6: Did you collect feedback from participants? If yes, which one were the most revealing statements?
Yes! Most of the participants stated that the model revealed them a broader landscape. There were many sad comments also.
One elder stated that “You see I know that the area where I live is degrading. Forests are disappearing. I used to tell myself that ... well, it is only here. The other part of Bale is fine ... But after I saw the model, I could see that Bale in general is degrading. Forests are disappearing. Agriculture is expanding. Grazing areas are disappearing. I really feel very sad and alarmed.
A woman said “Well, as a woman I am not expected to go far. I only know some water points and areas where I collect fire wood. I also know villages of my relatives. Now I can see a larger landscape. Through the discussion I now understand what the Bale Mountains look like. This has broadened my understanding of what we have and what our problems are.”
An elder stated “You know we used to have big forests that we protect through out beliefs. Nobody touches these forests. Now I hear that this practice is rapidly declining. We are loosing our forests because of this. This generation does not understand the value of these things. They ridicule it. I can see that Bale is becoming naked. It is as shameful as undressing a women in public.”
Q7: How would you describe women’s participation compared to the one you observed in Nessuit, Kenya?
Women participated actively.
They did not wait till the men went for lunch, like it happened in Kenya. They were fighting every bit for their voice to be heard. We have asked deliberately for women to be included among participants. They were so proud that they were invited. They also had more specific knowledge about some areas including rituals related to crossing points on a river.
I was amazed by their active participation as Bale is mainly Muslim and women are usually marginalized.
Q8: Who is going to safeguard and update the 3D model which is now hosted at the Dinsho School?
The model was officially handed over to the school. So presently the school will be the guard. But there is a discussion among MELCA and the other government officials that we should construct a house for it and host it in a larger and protected space. MELCA has a soil and water conservation as well as environmental education program in Bale. So we will use the model for this purpose. We are going to organize a three-day planning workshop on how best to use the model. The event will help us on how to best to use the model and how to continuously update it.
Q9: Are there any plans for extracting and digitizing the data visualised on the model? If so, what will be the role of the community in the process and in the management of the resulting data sets?
Yes there will be digitizing the data. There will be discussion with the community which layers they want to show and which to maintain confidential. We will also handover the printed maps to whomever they chose. We will also have a discussion with them on where to store the data. We have explained to them the purpose of the model and they have agree to participate in the process and are so glad that it was done.
Q10: Do you plan to facilitate the replication of the P3DM process elsewhere in Ethiopia?
Yes. We will do two models in Ethiopia probably in June and July 2009. We will see how it goes and will replicate it in other locations as well. What is so exciting is that our partners in the other parts of the Bale Mountains are planning to adopt the P3DM process as well. It is self replicating, it seems.
Monday, May 04, 2009
Participatory 3D Modelling in Bale, Ethiopia
The exercise has been done to assist local communities in planning out a more sustainable management of the area, reviving local bio-cultural diversity and supporting local environmental education.
More information on the exercise is found here.
Tuesday, April 07, 2009
PPgis.Net members on LinkedIn
ICT4D: Information and Communication Technology for Development
It combines theory with practical guidance – including both a conceptual framework for understanding the rapid development of ICT4D, and practitioners’ overviews of the use of ICTs in enterprise, health, governance, education and rural development.
Boxed case studies provide detailed examples of issues and initiatives from a wide variety of countries and organisations.
Wednesday, March 18, 2009
Learning and Knowing in Indigenous Societies Today, UNESCO Report
Edited by P. Bates, M. Chiba, S. Kube & D. Nakashima, 2009
The loss of their specialised knowledge of nature is a grave concern for many indigenous communities throughout the world. Changes to the social environment, generally brought on by the introduction of new technologies, lifestyles and market economies through colonisation and modernisation, undermine the transmission of ‘indigenous’ or ‘traditional’ knowledge. This process is often accompanied by the transformation of the natural milieu, for example when rainforests are converted to pasturelands, or valleys are flooded to become reservoirs, radically altering the arenas in which indigenous knowledge would be acquired and passed on.
The issue of education, as it is understood in a Western context, occupies a pivotal role in this process, highlighted by many as both a major cause of the decline of indigenous knowledge, and also as a potential remedy to its demise. In the classical Western understanding of the term, education tends to involve learning through instruction and reading, and by internalising abstract information which may later be applied in specific real-world contexts. For many indigenous cultures, however, learning occurs through the process of observing and doing, and by interacting over long periods of time with knowledgeable elders and the natural environment. This learning process is so subtle and unobtrusive that often it is not recognised as learning at all, even by the learners themselves. The knowledge resulting from this latter process is not necessarily abstract information, but is instead intricately bound to experiential process. For many indigenous peoples, knowledge is thus an integral aspect of a person’s being, and by separating it from its context one may render it meaningless.
As might be imagined from these fundamentally contrasting epistemologies, it seems that the two ways of learning – Western and indigenous – may be uncomfortable bedfellows. Time spent by indigenous children in classroom settings is time that they are not spending learning through experience on the land, weakening their knowledge of the local environment and their interactions with the community. In formal schooling, teachers are figures of authority and Western ‘scientific’ knowledge is often presented as the ‘superior’ way to understand the world. This weakens the respect that children have for community elders and their expertise. Furthermore, curricula may contain little of relevance to local realities or may actively denigrate local culture.
Colonial languages are frequently the modes of instruction, further hastening the decline of indigenous and vernacular languages, and widening the rift between elders and youth. Many indigenous communities are therefore in a quandary. While formal education promises to open pathways to the material benefits of the Western world, at the same time it tends to be destructive to indigenous knowledge and worldviews. Furthermore, education curricula, designed for a mainstream and largely urban populace, may be of limited utility for remote rural communities where wage-earning jobs are few and far between. Indeed, acquiring indigenous knowledge of how to navigate and survive on the land, and how to use local resources to feed, clothe and provide for one’s family, may be of much greater relevance for the contexts in which many indigenous groups continue to live today.
Commendable efforts are being made to better align educational curricula with indigenous realities by incorporating local knowledge and language content, but the interrelationship and balance between the knowledge forms remains delicate. These issues, and attempts to address them, are explored within this volume.
Thursday, March 12, 2009
Written In the Land, the Life of Queenie McKenzie
The story is told often in Queenie’s own words and shows the many ways that indigenous people are connected to the land, it discusses issues such as mining of sacred sites, dreaming sites, skin groups - the Australian indigenous governance system, rainbow snake, massacres and parts of the history of growing up as an indigenous child during the impacts of white settlement. As Queenie was an acclaimed artist it also contains many images of her artwork, her maps of her country and sacred sites.When Queenie passed away these traditional ‘law’ practices ceased. Many years before Queenie had revived these annual practices after they were stopped during the settlement time, it was in the 1980’s that she insisted that they begin again. It has been 10 years since her death and the work on the book began between the author and the female elders, to keep Queenie’s legacy strong. Funds from the book are returned to the community for that purpose. It is a tragic reality that Queenie’s generation are the last remaining elders of the area who hold the land based knowledge of sacred sites, these people will all be gone within 2 years yet this is not seen as an urgent need in Australia by the Government, to provide resources and training to indigenous people to map these sacred locations and the associated knowledge.
For more information about the book go to http://www.writtenintheland.com/ or http://www.culturalmapping.com/
Sunday, January 18, 2009
Geotagging Picasa photos in Google Earth
Funding opportunities for NGOs, CBOs and researchers
Wednesday, January 14, 2009
2009 PGIS / PPGIS Photo Competition launched by CTA
The competition has been launched to enrich the library with a wide variety of examples and applications from around the world. The competition allows development practitioners and researchers to share photographic records of their experiences with other peers and contribute to a product (the training kit) which will be freely available in different languages in 2010. More about the competition, its legal conditions, guidelines for submission and procedures of selection and awarding is found on the recently launched CTA web site dedicated to Participatory GIS (PGIS) practice.
Monday, January 12, 2009
Trading Bows and Arrows for Laptops
Sunday, January 11, 2009
Trends and Technologies in Where 2.0
Andrew also published a book: "Introduction to Neogeography" published by O'Reilly.
Monday, January 05, 2009
Photo Geotagging & GPS Photo Trackers
Monday, December 22, 2008
Video documentary "Giving Voice to the Unspoken: now available with subtitles in Arabic, Fijian, Italian, Swahili and Turkish.
Thanks to voluntary translations :-) the video is now available with subtitles in Arabic, Fijian, Italian, Swahili and Turkish. More languages to come soon.
If you are interested to embed this video on your web site or blog, follow this link.
PGIS/PPGIS Global Forum - Year's end summary and greetings
The PGIS/PPGIS Global Forum [ppgis] has steadily grown, reaching a total of 1346 members as of today. Approximately 560 messages have been posted this year. The Spanish [ppgis-sp] chapter launched in 2007 has grown to a total of 113 members, while the French [ppgis-fr] and Portuguese [ppgis-pt]-speaking communities have been languishing (sorry!). Each chapter operates independently and is managed by groups of 4-6 moderators. All chapters can be reached and joined via the PGIS/PPGIS gateway http://www.ppgis.net/
On the PGIS/PPGIS Global forum [ppgis] postings and debates have been rich in terms of content and innovation. Year 2008 started with a debate on PGIS / PPGIS practice for conflict management. Amidst announcements and postings for sharing information or seeking advice, debates focused the use of PGIS practice in the development sector, understanding of PGIS vs. PPGIS, partnerships and success in PGIS, PPGIS and Vulnerability, PGIS/PPGIS indicators, fundraising for PGIS projects, P-mapping certification, PGIS for disaster response, measuring the appropriateness of PGIS, free and open source desktop GIS, land tenure before and after disasters, confidentiality of data, climate change & Google Earth, mapping with Mobile Indigenous Peoples, using P3DM, community-based mapping courses, participative methods for SDI construction, PPGIS as a participatory health promotion strategy, and CyberTracker, amongst others.
In 2008, CTA initiated a project entitled “Support the spread of good practice in generating, managing, analysing and communication spatial information”. The project is financially supported by CTA, the International Fund for Agricultural Development (IFAD), IKM Emergent and the Ford Foundation Brazil. The project The project’s overall objective is to increase the capacity of indigenous and other marginalised peoples to engage in effective policy dialogue and advocacy. The output of the initiative will consist in a freely available Multilingual, Modular, Multimedia Training Kit to be used in face to face capacity building events. The kit will be published in English and Spanish. Brazilian-Portuguese and French versions will follow. In the context of this project, CTA will soon launch a Photo Competition. More information on the project and the competition will soon be published on http://pgis.cta.int/
Here are a some other initiatives where members of this list are invited to participate and contribute:
- PPGIS/PGIS Group on LinkedIn (LinkedIn is a social- networking site used by professionals);
- http://www.ppgis.eu/ : a highly specialized Custom Search Engine reflecting knowledge and interests in PGIS/PPGIS practice and science;
- P3DM Where? is an interactive world map based on Google Map technology operated collaboratively by participatory mapping practitioners and serves for locating "participatory 3D Modelling (P3DM) exercises" worldwide;
- A Participatory Translation Initiative has been launched among members of this list last October for translating the subtitles of a video on P3DM. So far translations have been completed by volunteers for the following languages: Arabic, Fijian, Italian, Swahili and Turkish. Other 18 languages are currently being translated. The video with subtitles can be embedded on any blog of website using a code which can be obtained on the video page under the heading “share”;
- “Palawan Endangered” this recently launched initiative consists in a campaign aimed at raising awareness on the in the ongoing and planned mining activities in Palawan (and the whole of the Philippines). The campaign will make use of web 2.0 tools including Google Earth, Google Docs and Video Sharing sites and seeks volunteer contributions. Interested parties should contact palawan.endangered[at]gmail.com;
- On PPgis.Net there is a regularly updated collection of books dealing with PGIS/PPGIS practice. If you would like to recommend additional titles you should write to ppgis[at]ppgis.net
- The PGIS/PPGIS Web Ring is a “ring of websites” sharing common interests in collaborative geospatial information management practice aimed at supporting conservation and development, sustainable natural resource management, customary property rights and peer-to-peer communication. If you run a site dealing with PGIS/PPGIS practice and are interested in joining the ring, please follow this link (for webmasters).
Please note that DGroups, the platform hosting this list, is in the process of being transferred to a more up-to-date environment (Dgroups 2.0). This may cause some temporary disruption in the service. At present all postings are found here . (This may change when this list will be migrated on the new platform).
Selected collections of annotated links are found on http://www.ppgis.net/ You can use all features of this community platform after login (join) by entering your e-mail address and password. In case you forgot your password, you can retrieve it via this link.
The [ppgis] forum and related web site http://www.ppgis.net/ are run and moderated on a voluntary basis with no external financial support. Many thanks to all contributors and moderators. Thanks again for all contributions, messages behind the scene, encouragements and suggestions for improvement. Best regards and best wishes to all of you for a successful and exciting year 2009.
Giacomo Rambaldi
Moderator and List Administrator
http://www.ppgis.net/
http://www.iapad.org/
http://participatorygis.blogspot.com/
Thursday, December 18, 2008
Digital Mapping Advocacy Project - Call for Volunteers
Recently, from a premiere tourist destination, Palawan - the richest biodiversity hot spot in the country - has become one of the most attractive mining investments destinations.
The island is part of the "Man and Biosphere Reserve" program of UNESCO and hosts 49 animals and 56 botanical species found in the IUCN Red List of Threatened Species. As of now, there are more than 300 mining applications also covering forested watersheds and protected areas customarily managed by indigenous communities belonging to three main ethnic groups: Pälawan, Tagbanua and Batak. The other communities affected are fisher folks and farmers. A mission of the Centre for Biological Diversity (CBCD) of the University of Kent (UK) with the support of the Christensen Fund (TCF) and of the Royal Anthropological Institute (RAI) visited Palawan between July and September 2008. Audiovisual documentation on the impact of mining, including interviews and discussions with indigenous people, farmers, NGOs representatives and politicians was acquired.
Initial plans were discussed with relevant stakeholders on how to bring the case of Palawan to international attention. As a result of these discussions, a request has been made to Peoples and Plants International (PPI) -- a US based non-profit organization - to provide additional expertise and institutional backing to this project, while establishing linkages with Google Earth Outreach .
We are now inviting volunteers experienced in working with Google Earth and interfacing it with Google Docs to help us developing an awareness raising layer. Geo-coded data compiled on the ground in the form of multimedia, images and reports and other data like the boundaries of mining applications, protected areas, and other should be visualized on Google Earth.
The resulting mashup would serve to raise awareness among a wider international audience, on the impact of mining on the forest environment and 'traditional' communities of Palawan Island.
This is to facilitate connections and networking between global advocacy initiatives and locally grounded efforts. It is expected that this project will ultimately lead to more effective strategies for opposing irresponsible mining, while amplifying the impact of Palawan grass-root and indigenous people's voices both nationally and internationally.
Interested volunteers should send an e-mail to: palawan.endangered@gmail.com
Source: PPgis.Net list
Sunday, November 23, 2008
Innu Place Names Website
Lots of place names in Labrador come from the Innu (e.g. Minipi-Lake from Minai-nipi,
meaning ‘burbot lake’), but others were given by pilots, mining companies, settlers and outfitters and were imposed on places that already had Innu names. The website will enable the Innu and members of the general public to start using the Innu place names, to learn about the meaning of the names and how to pronounce them.
Other Aboriginal groups have been doing place name research over the years, and some are in the process of publishing their own websites (e.g. James Bay Cree and Norwegian Sámi). However, Pepamuteiati nitassinat is the first, comprehensive one put on line to date.
Grand Chief Nui pointed out that “Over thirty years of research with our Elders went in to this website. It’s a gift from our Elders to younger Innu people. It’s part of our Elders’ legacy. It’s also an important part of our intangible cultural heritage that will help educate people about the richness of our history and traditions.”
The website was made possible by contributions from many institutions and agencies including multimedia company Idéeclic, Environment Canada, Parks Canada, Memorial University Linguistics, and Canadian Boreal Trust. The Innu Nation wishes to acknowledge the generous financial support of the Department of Canadian Heritage through Canadian Culture Online.
History of the website project
- The Innu place names available on the website were collected in the context of a number of research projects going back to the mid-1970s.
- The biggest source of place names for the site is a 1980 mapping project. Over 500 maps at 1:50,000 scale were cut and taped together to form two giant maps. One was laid on the gym floor at Peenamin McKenzie School in Sheshatshiu and the other in the parish hall in the former community of Davis Inlet. Older hunters were invited to walk about on these maps to point out the locations of place names as well as old travel routes, camp sites, caches, birth places and good hunting and fishing places.
- Only seven of the 34 older hunters who worked on the 1980 mapping project are still living.
- A great deal of validation work was undertaken with respect to the places names which was done by ethnolinguist, José Mailhot, and anthropologist Peter Armitage, with the collaboration of Marguerite MacKenzie, Sebastien Piwas, George Gregoire, Jean-Pierre Ashini, Basile Penashue, Tony Penashue, and several Innu Elders.
- Project managers for the website project were Kanani Penashue and Peter Armitage.
What’s on the website
- The site features a searchable database of over 500 Innu place names.
- Each place name record in the database contains information about the meaning of the name, how to pronounce it, and its location. Site users can click on an audio icon to hear the pronunciation of each place name.
- The site has an interactive map showing the locations of the place names.
- Background information on how Innu place names are constructed is presented.
- Video clips and photographs show people what the named places look like or document land use activities there.
- Audio narratives from Innu Elders and youth tell stories about events and people associated with certain place names.
- Future phases of the website will add more place names, video clips, photos, and audio stories.
Source: Press relase by Natuashish (Labrador), 21.11.08
Tuesday, November 18, 2008
CGDI Interoperability Pilot
Monday, November 10, 2008
ESRI GIS Grants for U.S. 4-H Programs
With its annual grant program, ESRI has awarded 4-H clubs in more than 600 counties with ArcView and ArcPad software and Virtual Campus training. Three different types of grants are offered: Getting Started with GIS and GPS; Introduction to GIS for 4-H; and Intermediate GIS for 4-H.
For 2009, ESRI has again joined with American Forests, a nonprofit citizens’ conservation group, to provide 4-H clubs with a grant opportunity. Clubs that have successfully fulfilled the requirements of the Introduction to GIS for 4-H grant can acquire advanced functionality for their community service projects through the Intermediate GIS for 4-H grant. ESRI will equip these clubs with Youth Club Licenses for ArcGIS 3D Analyst or ArcGIS Geostatistical Analyst extensions. American Forests will provide clubs that are working on a forestry project with the CITYgreen extension to ArcGIS.
“This grant program is an excellent way for 4-H clubs in the United States to access the latest geospatial technology,” said Esther Worker, youth and community mapping manager, ESRI. “GIS will help further the 4-H mission of integrating science, engineering, and technology into youth programs as well as provide an excellent way for youth to investigate and understand their communities and their world. We encourage 4-H clubs to apply for this opportunity to advance their projects in a creative and telling way.”
“It is amazing what kids learn from the environment when they use GIS,” said Mike Lehman, CITYgreen software director, American Forests. “CITYgreen fosters a higher level of thinking and helps kids understand what is happening to the environment around them.”
The American Forests environmental education program provides students with a real-world learning experience while offering teachers an innovative and organized program for teaching science, math, and GIS. American Forests’ CITYgreen software conducts complex analyses of ecosystem services and creates easy-to-understand reports. The software calculates dollar benefits for the services provided by the trees and other green space in a specific area.
4-H geospatial research and community mapping projects help young people build on their science and technology knowledge and skills as well as their personal outlook and career aspirations. These projects also help both youth and adults improve decision making in their communities and help strengthen local economic, social, and environmental well being.
The software and training materials for grant recipients will be delivered to the 4-H clubs in early 2009.
More information about the ESRI GIS for 4-H (U.S.) program, grants, and application process can be found at http://www.esri.com/4-H.
Questions can be directed to Esther Worker at eworker@esri.com or by calling 303-449-7779, extension 8216.
Sunday, November 09, 2008
Indigenous Peoples and Protected Areas: Conservation Through Self-Determination
Annual Meeting of the Association of American Geographers
Las Vegas, Nevada; March 22-27, 2009
Co-sponsored by the Indigenous Peoples Specialty Group, the Cultural and Political Ecology (CAPE) Specialty Group, and appropriate regional specialty groups
Session(s) organized and chaired by Stan Stevens, Associate Professor of Geography, Department of Geosciences, University of Massachusetts, Amherst 01003
Contact: sstevens@geo.umass.edu
Deadline to contact session chair with abstract: October 9, 2008
Conference registration and abstract deadline: October 16, 2008
Papers are invited for an AAG session on the interwoven politics and political ecologies of Indigenous rights and protected area-based conservation. This is the sixth consecutive year that the Indigenous Specialty Group has sponsored and organized such sessions at the AAG annual meetings. These sessions provide a continuing venue at the AAG for discussion of conservation, difference, and social justice and for analyses of the diverse political ecologies created by the establishment of protected areas by Indigenous peoples, states, and NGOs in Indigenous peoples' territories. Participants in this year's session are invited to join previous participants in contributing theoretical and case study chapters to an edited book. Both theoretical and case study contributions are welcome.
The organizer is particularly interested in papers on the following topics:
- New Paradigm Protected Areas. Establishment, operation, and effectiveness of inclusive, participatory, new paradigm protected areas. These may include diverse types of protected areas in which Indigenous peoples' land use and participation in management is recognized.
- Critiques of Old Paradigm Protected Areas. Analyses of coercively imposed exclusionary "wilderness" or Yellowstone-model protected areas and "fortress conservation" from the standpoints of violations of human/indigenous rights; displacement; loss of access to and/or management of natural resources, cultural resources, and cultural sites; accompanying changes in land/water use and management; and consequent ecological change.
- "Hand-backs," "Hand overs," and other Reconciliation and Restitution. Case studies of redress, compensation, or restitution for past injustices against Indigenous peoples caused by the creation or management of protected areas.
- False Representations of "Progressive" Protected Areas. Analyses of protected areas which have inappropriately represented as participatory and community-based by states, intergovernmental agencies, or NGOs .
- Rights-Based Conservation. Analyses of protected area governance and management in cases where this is explicitly based on recognition of constitutional, human, and/or Indigenous Rights.
Saturday, September 20, 2008
Management Change at UNOSAT
In parallel, UNDP has decided to mainstream satellite applications throughout its network of 166 country offices supported by its 40 regional technical centers to help face the main development challenges. A new trend is emerging within the “territorial approach to development”, where a more local and decentralized way of supporting development efforts in most vulnerable countries is being applied. Although all dimensions of the UNDP development agenda will benefit from mainstreamed satellite applications, environment and energy is the area that has been selected as key entry point, considering the urgent need to help local communities to face climate change challenges with the most appropriate tools including satellite and GIS applications.