Macroasia and the Plundering of Protected Areas: Unravelling the Roots of Illegality

ALDAW, Puerto Princesa - In spite of the growing outpour of international support and solidarity, it appears to be no end to the attempts of some government institutions to transform the Philippines “Last Frontier” (Palawan Island) into one of the most popular mining destinations (click on the map below to see the details!).

Click the map to enlarge it to its original size !

Indeed, the violation of indigenous ancestral land rights on Palawan Island (Philippines) has exacerbated towards the end of 2010, with the proliferation of street protests and peaceful demonstrations. On December 21, the Palawan Council for Sustainable Development (PCSD) [in the absence of the chair, NGO representative, and with the vice governor opposing] affirmed the decision of the PCSD executive committee made last December 4, 2010, to issue Strategic Environmental Plan (SEP) clearances to Macro Asia Mining Corporation and Ipilan Nickel Mining Corporation (INC).
According to the Environmental Legal Environmental Center (ELAC) such clearances would enable these mining corporations to conduct large-scale mining operations within natural forests, protected areas and within the ancestral domain of the Palawan indigenous peoples. According to the SEP, the affected areas are classified as ‘strict protection’ or ‘core zones’ and ‘restricted use zones’. “The PCSD decision overstepped the bounds of the law that it is mandated to uphold, and ultimately placed Palawan’s natural and cultural heritages at great risk” said ELAC Attorney Gerthie Mayo Anda.

Surprisingly, on July 30, the indigenous peoples of Palawan and the local NGOs had succeeded in obtaining from the Palawan Council for Sustainable Development (PCSD) a deferment of a SEP endorsement to MacroAsia Corp. On that occasion Governor Baham Mitra agreed to defer the decision to endorse a SEP clearance to MacroAsia until a multipartite team composed of PCSD technical staff, local government officials, NGOs and Indigenous Peoples’ representatives would have visited the proposed area to investigate indigenous peoples complaints. Sadly, since then, the PCSD has made no efforts in constituting the much-wanted “multipartite team”.

The PCSD is the government body in charge of implementing the “Strategic Environmental Plan”, a very special environmental law aiming at ensuring the sustainable development on the island. This ‘Strategic Plan’ was created and put into place through conspicuous financial resources coming from the European Union which culminated with the  implementation of the Palawan Tropical Forestry Protection Programme (PTFPP). “It would be tremendously useful if the European Commission itself would begin an in-depth evaluation on how its multi-million investments in the preservation of Palawan Island have been rather vilified by reckless mining policies and by short-sighted politicians. Somebody must be made accountable for these conservation failures” said Dario Novellino, International Coordinator of the ALDAW Network (Ancestral Land Domain Watch).

Palawan is well known as the bio-diversity richest province in the Philippines and, for this reason, in the eighties, the entire island was declared by the UNESCO as a Man and Biosphere Reserve. “We tried to approach UNESCO several times on this issue” said a spokesman of the ALDAW Network (Ancestral Land/Domain Watch). “Through its silent and inertia, the UNESCO has shown, once again, how these declarations bring little or no benefits to local communities, especially when there is no clear political commitment to uphold them. Overall UNESCO has revealed the general weakness of the entire United Nations system, that is a chronic incapacity to take unequivocal positions on urgent matters requiring unambiguous and concerted political efforts” he added.

The political squabbles underlying the mining saga on Palawan Island are clearly detected in the ambiguous behavior of the National Commission on Indigenous Peoples (NCIP) - the official government body in charge of protecting the rights of tribal communities. As of now, the NCIP Palawan Provincial Office has bluntly violated all required procedures leading to transparent and genuine FPIC processes, siding instead with the mining companies. As a result, the indigenous communities of Brooke’s Point Municipality have bitterly rejected the so-called Certificates of Precondition issued by the National Commission on Indigenous Peoples (NCIP), in favor of mining companies.

On January 2011, Alyansa Tigil Mina (“The Alliance Against Mining”) - the largest advocacy network in the Philippines - has asked clarifications to NCIP national office on the compilation of an investigation report allegedly prepared by NCIP Provincial Officer Roldan Parangue, in response to the complains raised by the indigenous people of Brookes’ Point. In a letter dated 11 January 2011 Myrna L. Caoagas, from NCIP National, stated that the NCIP main office has never received such report.
Obviously, while the NCIP is unable to provide evidences of Indigenous Peoples’ Free and Prior Informed Consent, MacroAsia Corporation and INC are working hard to prove that their operations have been favorably accepted by local communities.  Village people that are not from Brookes’ Point Municipality are “induced” by both companies to make positive statements in their favor. Specifically, Mrs. Apolonia “Onyang” De Las Alas, a councilor from Mabalot village - and originally from the Municipality of Agutaya, in the North of Palawan - was invited to talk on the behalf of the indigenous peoples of Brookes’ Point in a press conference jointly organized by MacroAsia and INC, on January 5.  This has raised a fierce reaction on the part of the traditional and legitimate indigenous leaders.  Meanwhile, the ALDAW network has decided to approach Congressman Teddy Brawner Baguilat  (chairperson of the National Cultural Committee) requesting a Congressional Investigation of these matters.However, time to save Palawan is running out: towards the end of this month, Baham Mitra, Governor of Palawan and chairman of the PCSD will express his own decision on whether to endorse a SEP clearance to MacroAsia, Ipilan Nickel Corporation and LEBACH. As of now, all these companies have failed to secure the needed social acceptability requirements and have bluntly violated the basic tenets of both the Strategic Environmental Plan (SEC) and of the Indigenous Peoples Rights Act (IPRA Law).

Once again, one of the government agencies to be blamed for these violations is the Palawan Council for Sustainable Development (SEP). ELAC believes that “the Council overlooked the clear intent of the SEP law when it compromised its zoning policy to accommodate certain mining interests”. For the same reason, the ALDAW network has recently requested the PCSD to stop any further attempt of changing the definition of ‘core zones’ and other zones to allow mining activities in forested land.  It has already been established that some definitions such as those of “controlled use zones” found in the Strategic Environmental Plan have been amended by the Council to please extractive industries. For instance, according to the SEP law, in Controlled Use Area – (the outer protective barrier that encircles the core and restricted use areas): “strictly controlled mining and logging, which is not for profit… may be allowed”. Uncharacteristically, the “not for profit” specification has been eliminated, thus opening these zones to commercial extractive activities.

Clearly, the newly produced ALDAW video and additional geotagged evidences reveal that MacroAsia and INC have carried out exploration activities in ‘core zones’ (areas of maximum protection), as well as in ‘restricted zones’ and watershed areas. The locations of MacroAsia test-pits have been documented in areas of pristine virgin forest, and also at high altitudes (e.g. around and above 1,000 meters ASL) and specifically in those areas of primary forest where indigenous people harvest the resin of Almaciga trees (Agathis philippinensis), which is traded by the local communities for rice and other prime commodities.ALDAW geotagging-data further indicates that LEBACH drilling activities are also taking place out of the limits of its Mineral Production Sharing Agreement (MPSA) area.  Recently, the company has also harassed and intimidated local farmers by cutting their coconut palms, in the attempt of forcing them out of their own land. In conjunction with these field investigations, Artiso Mandawa, ALDAW national coordinator, has received persistent dead threats. “I will continue to fight for my people and my land, until the President of the Philippines puts a halt to all those mining investments that are genocidal to indigenous people” said Mandawa.

“We are afraid that the pronunciation of the newly elected President and especially of the Department of Environment and Natural Resources is that they would pursue mining as an economic policy, just like the previous Arroyo government. We cannot fight climate change if we will not prioritize sustainable development” added Alyansa Tigil Mina National Coordinator Jaybee Garganera.

It is rather ironic that President “Noynoy” Aquino’s centerpiece program is poverty alleviation and strict implementation of anti-corruption measures. Corruption, however, is not only about grafting, it is a state of mind, something that contradicts all ethical principles on which human coexistence and well being should be based.  Sacrificing watersheds, forests and people’s livelihood in favor of foreign profit is unethical; it is the most corrupted way of dealing with public welfare while jeopardizing the future of the coming generations.  Surely, “Noynoy” Aquino’s fight against corruption and poverty will not be credible, until the new administration comes up with a new mining policy to ban mining in Palawan, while revoking Executive Order 270-A or the revitalization of mining for the Philippines as a whole.

What you can do ...

Sign a Petition to Stop Mining in Palawan!

And address your concerns to:

• The Office of President Benigno C. Aquino III, Malacañang Palace, Manila, Philippines; titonoy@president.gov.ph
• Honorable Governor of Palawan Baham Mitra; abmitra2001@yahoo.com; fax: 0063 (048) 433-2948 
• Palawan Council for Sustainable Development (PCSD); oed@pcsd.ph. and c/o Mearl Hilario mearlhilario@yahoo.com;  fax: 0063 (048) 434-4234
• Department of Environment and Natural Resources (DENR); The Secretary, Ramon Jesus Paje osec@denr.gov.ph or hea@denr.gov.ph
• Mines and Geosciences Bureau mines_r4@yahoo.com
• The Man and Biosphere UNESCO (MAB) programme; The Secretary, Mr. Natarajan Ishawaran, n.ishwaran@unesco.org

For more information watch ALDAW videos on Vimeo and on YouTube or contact the ALDAW INDIGENOUS NETWORK (Ancestral Land/Domain Watch) aldaw.indigenousnetwork@gmail.com , ELAC (Environmental Legal Assistance Center) palawan@elac.org.ph or padayon_egl@yahoo.com and or Alyansa Tigil Mina (nc@alyansatigilmina.net or alyansatigilmina@gmail.com )

Source: ALDAW, 22 January 2011


ALDAW INDIGENOUS NETWORK
(Ancestral Land/Domain Watch)
is a Philippines-based advocacy campaign network of Indigenous Peoples defending their ancestral land and resources from mining corporations, oil palm companies, top-down conservation schemes and all forms of imposed development.

Looking Through a Mirror at our Past and Present: Account of a P3DM Exercise in Ethiopia

The leathery scent at the venue hall was nothing more than the confirmation that we were working in rural Ethiopia, in a village called Telecho, some 30 kilometres north of Holeta. We had just gathered with 20 delegates coming from Ethiopia, Kenya, Tanzania, South Africa, Uganda, Cameroon and Benin to co-facilitate a participatory mapping exercise implemented by more than 130 villagers coming from 28 kebeles located within the area and foothills of a mountain known as Foata.

The exercise – organised by MELCA-Ethiopia, a national NGO and supported by the Technical Centre for Agricultural and Rural Cooperation ACP-EU (CTA), was a response to a call by the community for assistance in rehabilitating its environment which suffered heavy deforestation and soil degradation over the past decades. After several month of preparation, the exercise took place on 8-18 December 2010 in the village of Telecho amidst a golden landscape shimmering with wheat, teff and rye at maturity stage intersected by dark brown strips of ploughed land and exposed soil cloths weltering in the choking sun.

Close to 140 people worked in shifts on the model which covers – at a 1:10,000-scale - a total area of 672 sq km including portions of four woredas namely Welmera, Ejere, Adea berga and Mulo. Assisted by the trainers, 14 students, three teachers and the foreign delegates (the trainees) manufactured the blank model. Approximately 110 elders representing 28 kebeles contributed in overlapping groups to the elaboration of the map legend and the depicting of their mental maps onto the model. A number of representatives from local government units contributed to the exercise as well.

The assembling of the blank model using 3-mm thick sheets of carton board and measuring 2.8m x 2.4m, took three days while the depiction of the landscape and the location of features relevant to the community, took additional six days.

Selected elders introduced the first group of participants to the draft legend which was verified and further enriched in terms of items and their descriptors. Once completed, the model stored 48 layers of information including 25 point-, 5 line- and 18 area types. A count of point data done at the end of the exercise revealed that within the area there were 38 schools, 23 health posts, 113 sacred trees, 8 markets, 861 settlements and much more.

In terms of process, villagers from the first group introduced the second group to its task and the latter did the same with the third group. This ensured a full transfer of ownership of the entire process from the facilitators, who kick-started the process, to the informants, which proudly presented their output to the wider community and government representatives on the day of the inauguration and closing ceremony. Villagers worked with great attention and passion while depicting the landscape of their woredas. Animated discussions, exchanges, and negotiations characterised the process involving both men (the majority) and women. Traditional dances animated the start of the activities in the morning while work kept on rolling until night at the light of a generator.

A bull was slaughtered in anticipation of the closing ceremony which took place on 18 December 2010. The event signified the apotheosis of the process where elders (man and women) presented the legend and information featured on the 3D model and described the process which led to its production. The audience was composed of approximately 300 villagers originating from all 28 woredas, representatives from the parliament, local government, CTA, the Finnish Embassy and delegates coming from 9 African countries, representing NGOs and universities.

During the various phases of model making, participants were given the chance to express themselves and provide written feedback on the process using so called “democracy walls”. Democracy walls are large sheets of craft paper labelled as “I noticed”, “I learned”, “I discovered”, “I felt”, “I would like to suggest” where individuals can stick A5 sheets of paper where they have marked a statement related to the “label” and concerning the process experienced. In addition a professional media team documented the process and conducted interviews, and a group of youth was trained and assisted in producing a Participatory Video (PV).

Participating villagers reported that working on the model elicited powerful memories of a past landscape characterised by lush forests and permanent river courses, and made them realise how much the conversion of the matural habitat had impacted (negatively) on their life. Participants stated that through a self-reflection process they realised that their non-sustainable handling of the resources base had led to impoverishment of soils and decrease in crop yield, and that the present situation was threatening their livelihoods and mere subsistence. They stated that the process of model building created learning environment and gave them a sense of purpose. “The P3DM process enables the community to look at itself using the model as a mirror” wrote a villager on a card featuring on the “Democracy Walls”.

Written statements made by villagers (in Amharic) while working on the 3D model:

“I felt that - as we destroyed the natural resources in our surroundings, we lost the soil, the forest, wild animals and more. This in turn is harming ourselves and creating problems to coming generations”.
“I felt that I could compare what we did on the map with what existed in the past [in the real world], and this makes it clearer about what to do in the future”.
“I noticed that it [the process] helped me understanding the importance of participation. I also realized that the community has valuable knowledge that we were not aware of.” 
“I noticed that the P3DM process enables the community to look at itself using the model as a mirror. It builds capacities and that is important for the development of the country.”

Source: Democracy Walls, Telecho, 17 December 2010

The large gathering on 18 December reinforced the message as villagers involved in the mapmaking shared their realisations, increased awareness and statements of intentions. The presence of Government representatives who seemed bewildered by the view of the model at its unveiling, was much appreciated by the community members, and reinforced their perception of being considered and listen to in their pledge for working jointly for a better future. In this context villagers decided to convene a larger meeting to look into a series of actions which would help them rehabilitate their degraded land.

A few days after the completion of the exercise, MELCA was granted additional financial support by the Finnish Embassy to sustain follow-up activities related to the rehabilitation of the environment in the project area. The 3D model will play an important part in this process as it represents the most updated and most relevant repository of local spatial information and a planning tool which can be easily mastered at village level, as it is fully understood and endorsed by the local populace.

Last but not least, the national and international trainees expressed their intention to replicate the process in their areas.

Authors: Giacomo Rambaldi / CTA and Million Belay MELCA-Ethiopia
Images: G. Rambaldi / CTA© and Damian Prestidge / CTA©

French version

Notre passé et notre présent au travers d'un miroir : récit d'un exercice de CP3D en Éthiopie

La senteur de cuir qui émanait du lieu de la manifestation n'était que la confirmation du fait que nous étions au cœur de l'Éthiopie rurale, dans un village du nom de Telecho, à quelques 30 kilomètres au nord d'Holeta. Nous venions de nous réunir avec 20 délégués en provenance d'Éthiopie, du Kenya, de Tanzanie, d'Afrique du Sud, d'Ouganda, du Cameroun et du Bénin pour co-animer un exercice de cartographie participative mis en œuvre par plus de 130 villageois originaires de 28 kebeles situés autour d'une montagne connue sous le nom de Foata.

L'exercice, organisé par l'ONG nationale MELCA-Ethiopia avec l'appui du Centre technique de coopération agricole et rurale ACP-UE (CTA), constituait la réponse à un appel à l'aide de la communauté, qui souhaitait réhabiliter son environnement après plusieurs décennies de déforestation et de dégradation importante des sols. Après plusieurs mois de préparation, l'exercice s'est déroulé du 8 au 18 décembre 2010 dans le village de Telecho, au milieu d'un paysage doré riche en blé, en teff et en seigle mûrs et entrecoupé de bandes foncées de terre labourée et de tissus de sols exposés au soleil.


Cartographie pour le changement. Expérience des agriculteurs dans la zone rurale d’Oromiya, Éthiopie from CTA on Vimeo.

Près de 140 personnes ont travaillé en équipes sur la maquette qui couvre une surface rurale totale de 672 km², à l'échelle 1:10,000, y compris des portions de quatre woredas : Welmera, Ejere, Adea berga et Mulo. Assistés par les formateurs, 14 étudiants, trois enseignants et les délégués étrangers (les stagiaires) ont élaboré la maquette vierge. Environ 110 anciens, représentants de 28 kebeles, ont contribué par groupes à l'élaboration de la légende de la carte et au report de leurs cartes mentales sur la maquette. Un certain nombre de représentants d'entités du gouvernement local ont également participé à l'exercice.

L'assemblage de la maquette vierge avec des plaques de carton de 3 mm d'épaisseur mesurant 2,8 m x 2,4 m a pris trois jours et la description du paysage et la localisation des caractéristiques pertinentes pour la communauté, six jours supplémentaires.

Certains anciens ont présenté le projet de légende au premier groupe de participants qui l'ont vérifiée et enrichie par de nouveaux éléments et leurs descripteurs. Une fois terminé, le modèle comprenait 48 couches d'informations, dont 25 types de point, 5 types de ligne et 18 types de zone. Un calcul du nombre de points de données réalisé au terme de l'exercice a révélé que la zone comptait 38 écoles, 23 postes de santé, 113 arbres sacrés, 8 marchés, 861 villages et bien plus encore.

Pour ce qui est du processus, les villageois du premier groupe ont expliqué la tâche au deuxième groupe et celui-ci a fait de même pour le troisième groupe. Cette méthode a permis le transfert de la maîtrise de l'ensemble du processus des animateurs, qui ont lancé la formation, vers les détenteurs du savoir local, qui ont fièrement présenté leurs résultats à l'ensemble de la communauté et aux représentants gouvernementaux le jour de l'inauguration et de la cérémonie de clôture. Les villageois ont œuvré avec beaucoup d'attention et de passion en décrivant le paysage de leurs woredas. Des discussions, des échanges et des négociations animées ont caractérisé le processus, auquel ont participé des hommes (en majorité) et des femmes. Les activités débutaient par des danses traditionnelles le matin et le travail se poursuivait jusqu'à la nuit tombée, à la lumière d'un générateur.

Un taureau a été abattu en prévision de la cérémonie de clôture qui s'est déroulée le 18 décembre 2010. Cet événement a été l'apothéose d'un processus où des anciens (homme et femmes) ont présenté la légende et les informations contenues dans la maquette 3D et décrit le processus qui a sous-tendu sa production. Le public était composé d'environ 300 villageois originaires de 28 woredas, de représentants du parlement, du gouvernement local, du CTA, de l'ambassade finnoise et de délégués d'ONG et d'universités de 9 pays africains.

Au cours des diverses phases d'élaboration de la maquette, les participants ont pu s'exprimer et écrire leur ressenti sur le processus au travers des « murs de la démocratie ». Les murs de la démocratie sont de grandes feuilles de papier intitulées « J'ai remarqué », « J'ai appris », « J'ai découvert », « J'ai senti », « Je voudrais suggérer », sur lesquelles les participants peuvent coller des feuilles A5 où ils inscrivent un commentaire lié à l'intitulé et concernant le processus. De plus, une équipe média professionnelle a documenté le processus et mené des entretiens, tandis qu'un groupe de jeunes a été formé et a participé à la production d'une vidéo participative (VP).

Les villageois participants ont rapporté que le travail sur la maquette avait réveillé en eux des souvenirs de paysages passés de forêts luxuriantes et de cours d'eau permanents, ce qui leur a permis de réaliser combien la transformation de l'habitat naturel avait eu un impact (négatif) sur leur vie. Les participants ont affirmé que grâce à un processus d'introspection, ils ont compris que leur exploitation non durable des ressources avait entraîné l'appauvrissement des sols et une baisse des rendements agricoles, et que la situation actuelle menaçait leur moyens d'existence et même leur subsistance. Ils ont ajouté que le processus d'élaboration du modèle créait un cadre d'apprentissage et leur donnait le sentiment d'avoir un but. « Le processus CP3D permet à la communauté de se regarder en utilisant le modèle comme miroir », a écrit un villageois sur une carte collée sur les « Murs de la démocratie ».

Voici des exemples de commentaires écrits par les villageois (en amharic) alors qu'ils travaillaient sur la maquette :

« Je sentais que - avec la destruction des ressources naturelles dans notre environnement - nous avons perdu la terre, la forêt, les animaux sauvages et bien plus encore. Cela nous porte préjudice et pose des problèmes aux générations futures. »

« Je sentais que nous pouvions comparer ce que nous avions fait sur la carte avec ce qui existait par le passé [dans la réalité], et cela clarifie ce qu'il faut faire à l'avenir. »

« J'ai remarqué qu'il [le processus] m'aidait à comprendre l'importance de la participation. J'ai également réalisé que la communauté disposait d'un savoir précieux dont nous n'avions pas conscience. »

« J'ai remarqué que le processus CP3D permet à la communauté de se regarder en utilisant le modèle comme miroir. Il renforce les capacités et c'est important pour le développement du pays. » (Source : Murs de la démocratie, Telecho, 17 décembre 2010)

La grande réunion du 18 décembre a renforcé le message car les villageois impliqués dans la cartographie ont partagé leurs réalisations, développé leur conscientisation et exprimé davantage de déclarations d'intention. La présence de représentants du gouvernement, quelque peu abasourdis à la vue du modèle lors de son dévoilement, a été fort appréciée des membres de la communauté et a renforcé leur sentiment d'être considérés et écoutés dans leur engagement de collaboration pour un meilleur avenir. Dans ce contexte, les villageois ont décidé d'organiser une réunion avec un public plus large afin d'examiner un ensemble d'actions qui contribuerait à réhabiliter leurs terres victimes de dégradations.

Quelques jours après la fin de l'exercice, l'ambassade finnoise a octroyé une aide financière supplémentaire à la MELCA en vue de mettre sur pied des activités de suivi portant sur la réhabilitation de l'environnement dans la région concernée par le projet. La maquette 3D jouera un rôle important dans cette partie du processus car il représente le référentiel le plus actualisé et pertinent regroupant des informations sur l'espace local ainsi qu'un outil de planification facile à maîtriser par les villageois, puisqu'il est parfaitement compris et approuvé par la population locale.

Enfin, point très encourageant, les stagiaires nationaux et internationaux ont manifesté leur intention de réitérer le processus dans leur région.

Auteurs : Giacomo Rambaldi / CTA et Million Belay MELCA-Ethiopia

Version anglaise

International Union for the Conservation of Nature to review and advance implementation of the ‘new conservation paradigm’, focusing on rights of indigenous peoples

Indigenous peoples’ representatives met with Chairs of Commissions of the International Union for the Conservation of Nature (IUCN) and other conservation organizations, for a high-level dialogue during the Sharing Power conference, in Whakatane, New Zealand, on January 13th, 2011. IUCN agreed to review the implementation of resolutions related to indigenous peoples taken at the 4th World Conservation Congress (WCC4) in 2008, in Barcelona, Spain, and to advance their implementation.

These resolutions, along with the Durban Action Plan and the Programme of Work on Protected Areas of the United Nations Convention on Biological Diversity (CBD), are often termed as the “new conservation paradigm”. They are crucial for ensuring that conservation practices respect the rights of indigenous peoples and their full and effective participation in policy and practice. Unfortunately, the actual implementation of these decisions in support of indigenous peoples has been very patchy. The information gathered by the IUCN review processes will feed into its 2013-2016 Programme, to be discussed and adopted in September 2012 in Jeju, Republic of Korea.

Specifically, the meeting participants agreed that IUCN will:

• Reinforce its multi-level process (encompassing international, regional, national and local levels) to assess and advance the implementation of the “new conservation paradigm”. This process would focus on specific WCC4 resolutions relevant to indigenous peoples.

• Implement pilot assessments of protected areas at the local level that should be carried out by teams composed of indigenous peoples, IUCN national and international offices, government officials and other relevant actors. The pilot assessments should specify recommendations to address gaps between the observed practices and the ‘new conservation paradigm’. The findings will be reported in national workshops, which will then explore ways to implement the recommendations from the assessments. The assessments would also bring examples of successful projects and best practices to the international community.

• Carry out a review of the implementation of each of the WCC4 resolutions relevant to indigenous peoples, based on information from commissions and regional and global thematic programmes. This review will identify gaps and make recommendations to address them, which will be included in IUCN’s 2013-2016 Programme.

• Submit reports on these matters to the United Nations Permanent Forum on Indigenous Issues, the Expert Mechanism on the Rights of Indigenous Peoples, and the CBD.

• Spread awareness of WCC4 resolutions on indigenous peoples to all national IUCN offices.

• Improve the coordination between regional and national IUCN offices and indigenous peoples’ organizations.

Furthermore:

• The IUCN Council should be reminded that it was directed by a WCC4 resolution to form a task force to examine the application of the United Nations Declaration on the Rights of Indigenous Peoples to every aspect of the IUCN Programme (including Commissions’ Mandates), policies and practices, and to make recommendations for its implementation.

Udom Charoenniyomphrai, from the Inter Mountain Peoples’ Education and Culture in Thailand Association (IMPECT), said, “The agreements reached in the meeting are good. We are now hoping that they will be effectively implemented.”

Further Information:

• Press Release: Sharing power - the end of 'fortress' conservation? January 10th, 2011 (Available in English and Spanish)

• Forest Peoples Programme and indigenous partners’ updates from IUCN CEESP Sharing Power 

• Briefing for Media - Securing indigenous peoples' rights in conservation in Suriname, January 10th, 2011

• Briefing for Media - Securing indigenous peoples’ rights in conservation: A Review of South West Uganda  
• Briefing for Media - Indigenous peoples and protected areas in Thailand: A Review 

• Other documents on this topic can be found here. 

Source: Forest Peoples Programme, Press release

Indigenous Peoples and the Collaborative Stewardship of Nature

Involving Indigenous peoples and traditional knowledge into natural resource management produces more equitable and successful outcomes. Unfortunately, argue Anne Ross and co-authors, even many “progressive” methods fail to produce truly equal partnerships. This book offers a comprehensive and global overview of the theoretical, methodological, and practical dimensions of co-management. The authors critically evaluate the range of management options that claim to have integrated Indigenous peoples and knowledge, and then outline an innovative, alternative model of co-management, the Indigenous Stewardship Model. They provide detailed case studies and concrete details for application in a variety of contexts. Broad in coverage and uniting robust theoretical insights with applied detail, this book is ideal for scholars and students as well as for professionals in resource management and policy.

Indigenous Peoples and the Collaborative Stewardship of Nature
Knowledge Binds and Institutional Conflicts
Anne Ross (Author); Kathleen Pickering Sherman (Author); Jeffrey G. Snodgrass (Author); Henry D. Delcore (Author); Richard Sherman (Author)
320 pp. / 6.00 x 9.00 / Dec, 2010
Hardback (978-1-59874-577-1)
Paperback (978-1-59874-578-8)

Groundbreaking Participatory Spatial Information Management and Communication Training Kit launched

The first ever training kit for Participatory Spatial Information Management and Communication was launched today after weeks of excited pre-ordering online. Co-published by CTA and IFAD, this training kit is a unique product that can be tailored to meet the learning needs of the individual, group or organisation.

‘This is a hugely exciting training tool for the development sector,’ commented Giacomo Rambaldi, Senior Programme Coordinator at CTA. ‘It means that employees can now get the best available training tailored to meet their individual needs.’

The training kit comprises 15 modules, each presented through a series of units. They cover the entire spectrum of good developmental practice. The modules deal with topics such as fundamentals of training, ethics and community groundwork and processes as well as the more technical low-, mid- and high-tech participatory mapping methods.

The Training Kit is featured on the CTA Publications catalogue. Available in English and Spanish, it is aimed at technology intermediaries working in multidisciplinary teams, and for those required to deliver training on the practice or facilitate the process in the field.

The benefits of this type of mapping are numerous. Mapmaking is considered as a step in a broader process resulting in community empowerment by adding value and authority to local spatial knowledge. The process leading to the production of maps is in fact more important than the outputs themselves, as knowledge holders learn by doing. The practice is motivating and often leads to stronger identity and cohesion among community members. Moreover, maps are a powerful and convincing medium which can be used to effectively convey local concerns and aspirations to decision- and policy makers.

This project is another example of CTA’s dedication to empowering rural communities through knowledge. The success of the training kit also demonstrates the benefits CTA enjoys through working with partners such as IFAD to deliver high quality information to a wider audience.

If you are interested in getting a copy of the Training Kit you may send an e-mail to Murielle Vandreck vandreck@cta.int adding PGIS-TK (English / Spanish) to the e-mail subject line.

Online versions: coming soon
DVD versions: CTA online catalogue

Localização, participação, comunicação: Uma Introdução à Boa Prática de SIGP

Localización, Participación y Comunicación: una Introducción a las Buenas Prácticas SIGP from Giacomo Rambaldi on Vimeo.

Este documentário educativo de 25 minutos vem dar a conhecer a prática de gestão e comunicação participativa de informação geográfica (SIGP) no contexto do desenvolvimento. Foi desenhado para introduzir os profissionais de desenvolvimento (intermediários da tecnologia) à técnica de SIGP.

Neste vídeo a prática de SIGP é apresentada como um contínuo a partir da mobilização da comunidade ao planejamento e desenho de projectos, escolha dos métodos e tecnologias de mapeamento, visualização de diferentes tecnologias em diversos ambientes etno-culturais e agro-ecológicos, e finalmente pôr os mapas a funcionar no âmbito da construção de identidade, de auto-determinação, de planejamento territorial e de advocacia.

Ética, atitudes e comportamentos sensatos destacam-se como imperativos inter-sectoriais.

English | French | Spanish

Participatory 3-Dimensional Modelling: Guiding Principles and Applications; 2010 edition

The Technical Centre for Agricultural and Rural Cooperation ACP-EU (CTA) recently released a new edition of the handbook "Participatory 3D Modelling: Guiding Principles and Applications; 2010 Edition”. The Global Environment Facility (GEF) Small Grants Programme (SGP) supported its French and Spanish versioning. The documents are now available in three languages as free downloads at high and medium resolutions.
Participatory three-dimensional modelling (P3DM) is a participatory mapping method integrating indigenous spatial knowledge with data on elevation of the land and depth of the sea to produce stand-alone, scaled and geo-referenced 3D models. Essentially based on recollections from memory, land use and cover and other features are depicted by informants on the model by using push pins for points, yarns for lines and paints for polygons. On completion, a scaled and geo-referenced grid is applied to facilitate data extraction or importation. Data depicted on the model are extracted, digitised and plotted. On completion of the mapping exercise, the model remains with the community.

P3DM has been conceived as a method for bringing the potential of GIS closer to rural communities and for bridging the gap that exists between geographic information technologies and capacities found among marginalised and isolated communities who are frequently dependent on natural resources.

This handbook is intended to assist activists, researchers and practitioners of participatory learning and action (PLA) and GIS in bringing the power of GIS to the grassroots level through the use of P3DM. It provides hands-on guidelines on how to organise and implement a P3DM exercise. In addition it includes insights on adult learning and spatial cognition, on the history of relief models and on the use of the method around the world.


On 5 November 2007, P3DM was granted the World Summit Award 2007 in the category of e-culture. P3DM was considered to be one of the 40 best practice examples of quality e-content in the world.

Versión en francés |  Versión en español  | English version

From Community Mapping to Critical Spatial Thinking

Director of the University of California, Santa Barbara's Center for Spatial Studies Michael Goodchild discusses "From Community Mapping to Critical Spatial Thinking: The Changing Face of GIS (geographic information systems)" in this National Science Foundation Distinguished Lecture. He discusses how individuals are using distributed, real-time data enabled by social networks to define landscapes that have been suddenly altered by floods, hurricanes and other acts of nature.

Source: National Science Foundation

Localisation, Participation, Communication : Une introduction aux bonnes pratiques en matière de SIGP

Ce documentaire de 25 minutes est une vidéo éducative qui présente la pratique des systèmes participatifs de communication et de gestion de l’information géographique (aussi appelés SIGP) dans le contexte du développement. Il s’adresse aux praticiens du développement (notamment les intermédiaires en technologie) et leur explique comment mettre en œuvre un SIGP piloté par la demande.

Dans cette vidéo, la pratique du SIGP est présentée comme un cycle continu qui débute avec la mobilisation de la communauté dans le cadre de la planification et la conception du projet, le choix des méthodes et technologies cartographiques, puis la visualisation des différentes technologies dans divers contextes ethnoculturels et agro-écologiques pour finalement exploiter les cartes dans les domaines de la construction de l’identité, de l’autodétermination, de la planification spatiale et du plaidoyer.

Des attitudes et des comportements sains et respectueux de l’éthique sont mis en exergue comme des impératifs essentiels à toutes les étapes du processus.

English | Portuguese | Spanish

The Power of Geographic Information

The Centre of GIS & Remote Sensing (SIGTE) of the University of Girona, presents “The Power of Geographic Information”.

Indigenous Peoples and the European Union

Supporting the rights of Indigenous peoples is an integral part of the European Union's human rights policy. The legal basis of the European Union's approach to working with and supporting indigenous peoples (IPs) is governed by the Commission Working Document on support for indigenous peoples which was adopted in 1998, followed by the Council Resolution which provides the main guidelines for the policy. In November 2002, the Conclusions on Indigenous Peoples recalled the commitment to the 1998 Resolution and invited the Community and Member States to continue its implementation. The basic principles of cooperation with indigenous peoples, as spelled out in the 1998 Council Resolution are:

• the importance of self-development, which implies the recognition and respect of indigenous people's own social, economic and cultural development and of their own cultural identities, including their right to object to projects in their traditional areas;
• the consequent need to ensure the effective participation of indigenous peoples at all stages of the project cycle and to permit their free prior and informed consent;
• the recognition of the key role played by indigenous peoples notably in the conservation and sustainable use of natural resources; and
• acknowledgement that cooperation with indigenous peoples is considered essential for the objectives of poverty elimination and sustainable development of natural resources, the observance of human rights and the development of democracy.

The principles of the European Union's engagement towards indigenous peoples are applied in the context of the United Nations Declaration on the Rights of the Indigenous Peoples of 2007, which advances the rights of indigenous peoples around the world. Indigenous issues are consistently mainstreamed in European Commission's development cooperation strategies. In addition, the Commission gives direct support to civil society organisations working on indigenous issues, through various thematic instruments, in particular through the European Instrument for Democracy and Human Rights (EIDHR).

Related news

• 18/11/2010 - Statement by the Spokesperson of EU High Representative Catherine Ashton, on Canada joining the UN Declaration on the Rights of Indigenous peoples
• 09/08/2010 - Declaration by High Representative Catherine Ashton on behalf of the European Union on the International Day of the World's Indigenous People
• 23/04/2010 - Statement by the spokesperson of HR Ashton on New Zealand joining the UN Declaration on the Rights of Indigenous People

Source: EU Policy on Indigenous Peoples

Sacred Natural Sites: Conserving Nature and Culture

Edited by Bas Verschuuren, Robert Wild, Jeffrey McNeely and Gonzalo Oviedo

This book illustrates that sacred natural sites – the world’s oldest protected places – although often under threat, exist within and outside formally recognised protected areas and heritage sites. They may well be some of the last strongholds for building resilient networks of connected landscapes as well as forming important nodes for maintaining a dynamic cultural fabric in the face of global change.

The diverse authors bridge the gap between approaches to the conservation of cultural and biological diversity by taking into account cultural and spiritual values together with the socio-economic interests of the custodian communities and other relevant stakeholders.

Oil Palm Expansion: A New Threat to Palawan UNESCO Man and Biosphere Reserve

ALDAW, Puerto Princesa - In addition to the alarming expansion of nickel mining on Palawan island  (already reported on previous PLANT TALKS releases) indigenous peoples are now being confronted with the threats posed by the expansion of oil palm plantations. The province of Palawan is part of the “Man and Biosphere Reserve” program of UNESCO and hosts 49 animals and 56 botanical species found in the IUCN Red List of Threatened Species.  It is also the home of isolated and vanishing indigenous communities. 

Agrofuels in Palawan, as elsewhere in the Philippines, have been portrayed as a key solution to lower greenhouse gas emission, achieve energy independence, as well as a tool for poverty eradication.  With these objects in mind, the Provincial Government of Palawan is strongly promoting agrofuels development, without taking into account the socio-ecological impact of such mono-crop plantations. As a result, thousands of hectares of lands in the province have been set aside for jatropha feedstock and oil palm.

Oil palm plantations, in Palawan, are being established by the Agumil Philippines Inc., a joint venture between Filipino and Malaysian investors, that also engages in the processing of palm oil. The LandBank of the Philippines is backing the project financially.

The local indigenous network ALDAW (Ancestral Land Domain Watch), in collaboration with other local organizations and Palawan NGOs, is making a call for the implementation of more restrictive regulations on oil palm expansion to halt deforestation, habitat destruction, food scarcity, and violation of indigenous peoples’ rights.  In addition to this, oil palm plantations are also expanding into the indigenous fallow land (benglay), thus reducing the number of rotational areas needed for the swidden cycle. As of now, the Palawan municipality of Española has the highest percentage of oil palms, and plantations are fast expanding also to other municipalities such as Brooke’s Point, Bataraza, Rizal, Quezon, etc. In some municipalities, oil palms are already competing and taking over cultivated areas (e.g. rice fields), which are sustaining local self-sufficiency.

“LandBank’s contribution to President Aquino’s commitment to develop the rural economy and to raise farmers’ income should not include oil palms development. It is well known that this crop benefits better-off farmers and entrepreneurs, rather then small-scale farmers and indigenous peoples.  We look forward to more sustainable investments for improving agricultural productivity of marginalized farmers. Meanwhile, a moratorium on oil palm expansion should be implemented with haste” said Artiso Mandawa, ALDAW Chairman.

In the community of Iraray II (Municipality of Española) indigenous people complain that a ‘new’ pest has spread from the neighboring oil palm plantations to their cultivated fields devouring hundreds of coconut palms by boring large networks of tiny tunnels into the palms’ trunks. Local indigenous people showed specimens of this pest to ALDAW mission members, and the insect was later identified as the Red Palm Weevil (Rhynchophorus ferrugineus).  The red weevil is reported to be a native of south Asia, however, the Palawan of Iraray II claims that they only began to experience massive pest attacks on their coconut groves, after oil palms were introduced into the area at the expense of the local population of buri palms (Corypha elata). The latter is a popular basketry material for both the local Palawan and farmer communities. The trunk of this palm contains edible starch. The bud (ubud) is also edible raw or cooked, as well as the kernels of the nuts.

ALDAW preliminary findings, obtained in collaboration with the Centre for Biocultural Diversity (CBCD) – University of Kent, indicate there is a scarcity of public records showing the processes and procedures leading to the issuance of land conversion permits and environmental clearances to oil palm companies, as well as to the local cooperatives created in the various barangays.  Moreover, ALDAW is also in the process of mapping all oil palm locations in Palawan, through the use of geotagging technologies.  Evidence indicates that – in most cases - members of indigenous communities, who have ‘rented’ portions of their land to the oil company, have no clear understanding of the nature of such ‘agreements’ nor they possess written contracts countersigned by the company. There is a risk that members of local communities who have joined the so-called ‘cooperatives’ will soon become indebted with the oil company. In fact they provide very cheap labor and also barrow funds to purchase fertilizer, pesticides and equipment, while the company controls every aspect of production.

Overall, it would appear that land conversion into oil palm plantations is happening with little or no monitoring on the part of those government agencies (e.g. Palawan Council for Sustainable Development) that are responsible for the sustainable management of the Province.

The new trend in the Philippine Market: switching from coconut to palm oil

There is a new trend in the Philippines, leading to the acceleration of oil palm expansion.  National vegetable oil millers and refiners are now keen on selling the cheaper palm oil for the domestic market, so that all coconut oil would be exported. Coconut oil, in fact, commands a higher premium in the international market. However, contrary to oil palms, coconut cultivation is endemic to the Philippines and this palm provides multiple products to local farmers, thus sustaining household based economy.



Since 2005, cooking oil manufacturers have increased imports of the cheap palm oil by 90 percent. The use of the palm oil has progressively increased in the local market as household consumers and institutional buyers have preferred it because of the price difference compared with edible coconut oil. Fast-food giants such as Jollibee Foods Corp., have switched to palm oil for their business.

The General Context of Oil Palm Development

Crude palm oil (CPO) consumption worldwide has doubled between 2000 and 2010 with the main new demand coming from Eastern Europe, India and China. By and large, the price of palm oil has increased almost steadily over the past 20 years. Two countries in South East Asia, Malaysia and Indonesia, produce over 80% of the internationally traded CPO. While significant expansion is occurring in Thailand, Papua New Guinea, Costa Rica, Colombia, Ecuador, Cameroon, the Democratic Republic of Congo and it is now taking over in the Philippines. Currently there are an estimated 4 million hectares of land under oil palms in Malaysia and over 7.5 million hectares in Indonesia. In Peninsular Malaysia, the palm oil frontier has come near to the limits of land availability and most expansion within Malaysia is now in the two Eastern States of Sabah and Sarawak. Much of the investment for oil palm expansion has come from European Banks but, increasingly, funds are being raised from Islamic banks in the Middle East, and from investors from India and China. It has been estimated that about two thirds of the companies opening lands to plant oil palm in Indonesia are majority-owned by Malaysian conglomerates

The economies of scale and the characteristics of oil palm favor the development of large plantations, meaning that land needs to be acquired in large blocks and huge areas converted to monocultures. Obviously, this pressure to acquire land has implications for those who currently own the same areas, who are for the most part ‘indigenous peoples’ and small household farmers. Since 2004, international and local NGOs have produced a series of detailed reports based on field surveys and the direct testimony of affected people, which document the serious human rights abuses resulting from the imposition of oil palm plantations. The publications show that these abuses are widespread, are inherent in the way lands are acquired and estates are developed and continue up to the present day. Among the most persistent problems are the following: acquisition of lands and smallholder schemes violates the rights of indigenous peoples to their property. Their lands are being taken off them without due payment and without remedy. In addition, their right to give or withhold their free, prior and informed consent for these proposed developments is being violated. In Indonesia, those that sign up to join imposed schemes are not informed that this reallocation of lands implies a permanent surrender of their rights in land. The dramatic changes in local landscapes and ecosystems - including the loss of agricultural and agroforestry lands, hunting grounds, game, fish, forests, as well as water for drinking, cooking and bathing - in turn have major consequences and deprive people of their customary livelihoods and means of subsistence.

Unfair processes of land use allocation and land acquisition and the lack of respect for local communities and indigenous peoples’ rights not only result in marginalization and impoverishment but also give rise to long term disputes over land, which all too often escalate into conflicts with concomitant human rights abuses due to repressive actions by company or State security forces.

Generally, when large agricultural firms enter an area, community members loose access to traditional food zones and other NTFP resources. As a result, they end up becoming employers of oil palm plantations. Lacking legal title to their land, deals are often structured so that members of the community acquire 2-3 hectares (508 acres) of land for oil palm cultivation. In Borneo (Eastern Malaysia and Kalimantan) they typically borrow some $3,000-6,000 (at 30 percent interest per year) from the parent firm for the seedlings, fertilizers, and other supplies. Because oil palm takes roughly 7 years to bear fruit, they work as day laborers at $2.50 per day on mature plantations. In the meantime their plot generates no income but requires fertilizers and pesticides, which are purchased from the oil palm company. Once their plantation becomes productive, the average income for a 2 hectare allotment is $682-900 per month. In the past, rubber and wood generated $350-1000 month (see Lisa Curran studies and WWF Germany reports).

Loss of Biodiversity

As of now, scientific evidence indicates that beyond the obvious deforestation that results from clearing lowland rainforest for plantations, there is a significant reduction (on the order of 80 percent for plants and 80-90 percent for mammals, birds, and reptiles) in biological diversity following forest conversion to oil palm plantation. Moreover, the use of herbicides and pesticides used in oil palm plantations heavily pollutes local waterways. Notoriously, further destruction of peat land has increases the risk of flooding and fire.

The Legal Framework

The legal frameworks in the world’s two foremost palm oil producing countries are inappropriate to protect indigenous peoples’ rights and ensure an equitable development process. In spite of innovative environmental and pro-indigenous legislation, also in the Philippines the issue of oil palm expansion with reference to farmers and indigenous peoples’ rights does show a high degree of paucity.

International organizations have begun to pin their hopes of reform on the creation of a global market in carbon to curb deforestation, although whether this will help or harm indigenous peoples is a matter of debate. Indeed, initial calculations based on current prices, in the voluntary carbon trading market, suggest that market-based payments for Reducing in Emissions from Deforestation and Forest Degradation (REDD) will not be enough by themselves to make economies based on maintaining natural forests competitive with oil palm. If, however, there is to be a real moratorium on land clearance then this may provide an important opportunity for the Government to effect reforms in the forestry and plantations sectors, take firm steps to amend the laws so they recognize indigenous peoples’ rights and adopt a more measured approach to rural development that gives priority to local communities’ initiatives and not the interests of foreign backed companies.

In the international arena, civil society is presently engaging with processes of the Roundtable on Sustainable Palm Oil (RSPO), which is an initiative established by businesses involved in the production, processing and retail of oil palm and WWF. Key members include Malaysian and Indonesian palm oil companies and European processing and retailing companies.  RSPO is attempting to agree and apply an industry best practice standard for the production and use of palm oil in socially and environmentally acceptable ways. Civil society engagement in this process has secured: 1) the establishment of the RSPO Task Force on Smallholders, which has Developed Guidance to ensure smallholder engagement; 2) strong social protections and requirements for respect for the rights of indigenous peoples, workers, women in the RSPO Principles and Criteria (the standard); and 3) a certification process that is meant to ensure adherence to the standard.

However, there are major concerns about this process, such as the growing concern that RSPO members are operating to double standards, most indigenous peoples and local communities and smallholders remain unaware of the RSPO and are still unclear how they can use it to secure their rights and fair development outcomes.  Wider awareness needs to be fostered among NGOs to build on the gains, if any, being made at the RSPO, among others. To date, sustained civil society engagement with the industry and national dialogues about oil palm have been limited to Indonesia and to a lesser extent Malaysia. In the Philippines, local actions in addressing oil palm issues have so far been limited and thus, there is a need for greater sharing and concerted action at the local/national and regional levels.

* Section of this report have been extracted from Forest People Programme (FPP) report: “Palm oil and indigenous peoples in South East Asia. Land acquisition, human rights violations and indigenous peoples on the palm oil frontier” by Marcus Colchester. Other sources: The Rights and Resources Initiative (RRI), RECOFTC, Sawit Watch, the Samdhana Institute, Dr. Lisa M. Curran, School of Forestry and Environmental Studies, Yale University, WWF Germany.


What you can do:

Sign the online Petition to Stop Mining and Oil Palm Expansion in Palawan
And address your concerns to:

*PALAWAN COUNCIL FOR SUSTAINABLE DEVELOPMENT (PCSD)
oed@pcsd.ph . AND c/o Mearl Hilario mearlhilario@yahoo.com
FAX: 0063 (048) 434-4234

*Honorable Governor of Palawan
Baham Mitra
abmitra2001@yahoo.com FAX: 0063 (048) 433-2948

*Palawan Project Manager
Agumil Philippines, Inc
Agusan Plantations Group. Fax 0063 323444884

*Mrs. Gilda E. Pico, President and CEO, Land Bank of the Philippines
landbank@mail.landbank.com Fax: 0063 2 528-8580

or contact the ALDAW Network (Ancestral Land/Domain Watch) aldawnetwork@gmail.com

Source: ALDAW Network

Localización, Participación y Comunicación: una Introducción a las Buenas Prácticas SIGP

Este documental educativo de 25 minutos da a conocer la práctica del manejo la y comunicación participativos de la información territorial (SIGP) en el contexto del desarrollo. Se ha diseñado para presentar la práctica de SIGP impulsada por la demanda a los profesionales del desarrollo (intermediarios de la tecnología).

En este video, la práctica de SIGP se presenta como un continuo a partir de la movilización comunitaria a la planificación y el diseño de proyectos, la elección de los métodos y las tecnologías de mapeo, la visualización de diferentes tecnologías en diversos entornos étnico-culturales y agro-ecológicos, y finalmente el poner los mapas a funcionar en los ámbitos de la construcción de la identidad, la autodeterminación, la planificación territorial y la abogacía.

La ética, las actitudes y comportamientos sensatos se destacan como imperativos intersectoriales.

English | Portuguese | French

Holographic Architectural Imaging

Michael Klug of Zebra Imaging demonstrates their holographic architectural representation system.

Moral Ground: Ethical Action for a Planet in Peril

Moral Ground (Kathleen Dean Moore and Michael P. Nelson, Editors) brings together the testimony of over eighty visionaries—theologians and religious leaders, scientists, elected officials, business leaders, naturalists, activists, and writers—to present a diverse and compelling call to honor our individual and collective moral responsibility to our planet. In the face of environmental degradation and global climate change, scientific knowledge alone does not tell us what we ought to do. The missing premise of the argument and much-needed center piece in the debate to date has been the need for ethical values, moral guidance, and principled reasons for doing the right thing for our planet, its animals, its plants, and its people.
Contributors from throughout the world (including North America, Africa, Australia, Asia, and Europe) bring forth a rich variety of heritages and perspectives. Their contributions take many forms, illustrating the rich variety of ways we express our moral beliefs in letters, poems, economic analyses, proclamations, essays, and stories. In the end, their voices affirm why we must move beyond a scientific study and response to embrace an ongoing model of repair and sustainability. These writings demonstrate that scientific analysis and moral conviction can work successfully side-by-side.

This is a book that can speak to anyone, regardless of his or her worldview, and that also includes a section devoted to “what next” thinking that helps the reader put the words and ideas into action in their personal lives. Thanks to generous support from numerous landmark organizations, such as the Kendeda Fund and Germeshausen Foundation, the book is just the starting point for a national, and international, discussion that will be carried out in a variety of ways, from online debate to “town hall” meetings, from essay competitions for youth to sermons from pulpits in all denominations. The “Moral Ground movement” will result in a newly discovered, or rediscovered, commitment on a personal and community level to consensus about our ethical obligation to the future.

About the Authors
Kathleen Dean Moore is Distinguished Professor of Philosophy at Oregon State University. She is the author or editor of many books including Wild Comfort, The Pine Island Paradox, Rachel Carson, Holdfast, Riverwalking, and countless journal and magazine articles. She serves on the board of directors for Orion Society and Island Institute. She lives in Corvallis, Oregon.

Michael P. Nelson is Associate Professor of Environmental Ethics at Lyman Briigs College at Michigan State University. He is author or editor of several books including The Wilderness Debate Rages On and The Great New Wilderness Debate. He lives in Bell Oak, Michigan.
________________________________________
Product Details
•    Hardcover: 464 pages
•    Publisher: Trinity University Press (August 31, 2010)
•    Language: English
•    ISBN-10: 1595340661
•    ISBN-13: 978-1595340665

Localisation, Participation and Communication: an Introduction to Good PGIS Practice

Localisation, Participation and Communication: an Introduction to Good PGIS Practice from Giacomo Rambaldi on Vimeo.

This 25-min educational video documentary introduces the practice of participatory spatial information management and communication (PGIS) in the development context. It has been designed to introduce development practitioners (technology intermediaries) to the practice of demand-driven PGIS.

In this video, PGIS practice is presented as a continuum starting from community mobilisation to project planning and design, choice of mapping methods and technologies, visualisation of different technologies in diverse ethno-cultural and agro-ecological environments, and finally putting the maps to work in the domains of identity building, self-determination, spatial planning and advocacy.

Ethics and sound attitudes and behaviours are emphasized as cross-cutting imperatives.

French | Spanish | Portuguese

Our forest, our dignity. Forest-dependent indigenous peoples voice their rights for existence and call for recognition of their cultural heritage and indigenous knowledge

"We had the opportunity to prove that we are not animals, but human beings” uttered Anicet Kombe smilingly, a Babongo man originating from the village of Tranquille once his peers concluded the presentation of their 3D map to local government authorities.

Babongo and Mitsogho peoples depicted their spatial knowledge on a locally made 3D model encompassing the northern fringes of the Waka National Park in the commune of Ikobey in Ngounié province in south-central Gabon.  The mapped area includes a total of 13 villages populated by Babongo (people derogatorily termed “pygmies”) and their close relatives, the Mitsogho. After a preparation lasting several months, the participatory mapping exercise unfolded over a period of 10 days and resulted in a valuable self-confidence building and empowerment process whereby the participants were able to prove and communicate to outsiders the profound knowledge of the environment they live in.

The landscape embedding the string of Babongo and Mitsogo villages is characterised by dense tropical rainforest intersected by large river courses, rugged terrain and by hot and humid climate.  Access to the villages requires the crossing of the broad Ngounié River by pirogue or embarking on the local ferry which is occasionally out of order. Once on the other side, when transport is available one follows logging road, crossing numerous precarious wooden bridges. The access road has been carved through the forest canopy by an Asian logging company operating in the area and is maintained only where passage of logging trucks is needed.  At the river crossing the watercourse represents the physical divide between forest-dependent, hunter-gatherer communities and the cash economy led “modern” world. After crossing the river communication is cut back to the minimum - phone, radio and TV signals get weaker the deeper one ventures into the jungle. Soon, the only “connection” rest with the sounds and smells of the forest occasionally fended by roaring logging engines. Babongo people have been occupying these areas for centuries, although migrations occurred during colonial times.

Like in most of Central Africa, indigenous peoples, the so-called ‘Pygmies’ are often treated as second-class citizens. Few have birth certificates or identity cards; they lack access to education or healthcare and are frequently subject to exploitation and mishandling when exposed to the “outside world”. Like other indigenous peoples scattered across the Congo Basin, the Babongo have a unique and rich knowledge of the natural resources on which they depend. The practice of Bwiti rituals and the use of Ibogha, a powerful hallucinogenic rootbark, lie at the heart of Babongo culture, and make members of the tribe renowned for their spiritual and healing powers. The Babongo are surrounded by Bantu people, some of whom regard the first peoples as little better than animals. Babongo people are generally independent of formal authority and they keep their own traditions and decision-making structures. The Babongo have a powerful reputation as sorcerers, and inspire awe in the Bantu neighbours for their knowledge of the forest and of the Ibogha - the sacred plant central to their beliefs and rituals.

Exposed to outside forces and authorities, the Babongo are struggling to retain their identity and traditional institutions. When living in the jungle, their hunting skills and knowledge of fauna and flora are unmatched. When exposed to the cash economy or drawn outside the forest, the Babongo risk losing not only their most valuable skills but also their own sense of history, culture and identity (BBC, 2008).

The Babongo are hunter-gatherers and live substantially off wild resources in the forest. They usually hunt using wire traps, nets, bows and arrows or guns, often loaned from Bantu neighbours in return for a portion of the valuable bush meat they catch. Man also fish and gather honey from wild bees. Since some years, because of the unsuccessful policy to settle them engaged by mostly all the states in the region, Babongo Womenpeople sometimes grow banana, maize, manioc, peanuts and sweet potatoes on small slash and burn patches. Children catch crabs and freshwater prawns. 

Likewise for other national parks established in Gabon in 2002, the outlining of the Waka National Park occurred without consulting local populations. Village voices complain about limitation of access, use and control over resources. “We cannot harvest the fruits of the African pear (Dacryodes edulis) trees which our forefathers planted around our old, now abandoned villages, because these are located inside the park” stated a Babongo participant when locating the village site on the 3D model using of a yellow-headed pushpin.  Other villagers whose settlements are close to the park boundary complain about imposed restrictions on hunting and gathering resulting in shortage of food supply.

Cultural identity issues were tabled as well. “There is no river in this our area called Waka", commented a Banbongo Elder from the village of Ndugu. "We want the authorities to change the name of the park and give it a name which is more significant for us." 

As part of a region-wide effort aimed at involving local communities in the sustainable management of natural resources in the Congo Basin and at adding value and authority to local and indigenous knowledge and values and at ensuring equitable benefit sharing resulting from co-managed protected areas, the Agence Nationale des Parcs Nationaux (ANPN), Brainforest, CTA, IPACC, MINAPYGA, Rainforest Foundation UK, and the Wildlife Conservation Society-Gabon (WCS) supported a series of initiatives in the area including the participatory 3D modelling exercise described in this article. While responding to needs expressed by local communities and by the park administration, the exercise offered the opportunity for training delegates from national and regional organisations based in Cameroon, Republic of the Congo, Central African Republic (CAR), Chad and the Democratic Republic of Congo, Gabon, South Africa and the United Kingdom.

Twenty 10-12 year old students from the primary public school of Fougamou, facilitators and trainees contributed to the construction of two blank models covering a total area of 625 km2 at 1:12 500 scale; eight millimetres on the map correspond to 100 metres on the ground.  Babongo and Mitsogo peoples started drafting the map legend in the village and completed it at the mapping venue.

Villagers representing the communities of Nioye 1, Osimba, Tchibanga, Tranquille and Ndughu, worked on one unit of the model for four days to accurately depict different types of vegetation cover and land use, outline watercourses, trace roads and pathways, locate villages and households, culturally important sites, areas of wildlife / humans conflict, hunting and fishing grounds, and other features. Mountain ranges, watercourses and selected locations were named.

The process was duly documented by film crews mobilised by IPACC, CTA, and MINAPYGA. Dedicated reportages were featured by the national TV chain Radiodiffusion-Television Gabonaise (RTVG), Africa No1," a radio station based in Gabon broadcasting across Africa and by the Agence Gabonaise de Presse. The mediatisation of the process put disempowerment / empowerment issues in the public domain and contributed to drawing attention to the precarious situation of the Babongo and Mitsogo communities and their potential role as resource persons in the development of eco-tourism activities in the Waka National Park and its buffer zones.

Local government authorities attended the closing ceremony where a village representative described in detail the various features of the mapped area providing evidence of deep-rooted knowledge of the environment and related territorial issues and capacity of navigating space at ease.

In his closing remarks, the mayor of Fougamou expressed his appreciation for the work done, and acknowledged that while the protected area was established in 2002, communities residing within or at the periphery of the park were not consulted. Nonetheless he stated that their role as beneficiaries of the intervention is enshrined in the provision of the law. He further called for a process which would lead to the active participation of the populations living at the periphery of the park in the sustainable management of its resources and invited the communities to organize themselves as representative bodies in the position to negotiate and mediate their rights, needs and aspirations with the other stakeholders including government authorities.

Community organizing has already started under the auspices of the Central Africa Regional Program for the Environment (CARPE) currently implemented by the Wildlife Conservation Society (WCS) – Gabon. The initiative is underpinned by MINAPYGA, the movement of indigenous minorities and pygmies in Gabon (Mouvement des Minorités autochtones et pygmées au Gabon) and by complementary initiatives carries out by Brainforest, a national NGO, under their participatory mapping program supported by the Rainforest Foundation UK.

The second unit of the 3D model has still to be completed. This offers the opportunity to move the activity “across the river” in the heart of the land where forest spirits coexist with their Babongo masters and where appropriation of the mapmaking process, and its outcomes including self-confidence and cohesion building would be fully at play.

Once the models will be completed, the supporting agencies will assist the community-based organisations in entertaining negotiations with the protected areas management authority on their role in the management of the buffer zones and in defining - among others - benefit sharing mechanisms. If successful, the process is likely to be upscaled and replicated in other protected areas in the country. Accompanied by effective advocacy it may also impact positively local policies and legislation.

Authors: Giacomo Rambaldi, Nigel Crawhall and Georges Thierry Handja

Related posts:
Close to our Ancestors: Gabon forest peoples map their land (video)
Read also: Redessiner sa forêt en 3D

More information on Participatory 3D Modelling is found at http://www.iapad.org/

Le Projet de cartographie participative dans le Bassin du Congo - Composante Gabon

Ce film trace le déroulement d'une mission de validation des cartes participatives effectué avec les populations vivants dans et en periphérie du Parc national de Pongara. C'est une mission qui s'inscrit dans le cadre de deux projet: (i) projet de « Cartographie participative » et du (ii) projet «Soutenir le développement de la politique des parcs nationaux et sa mise en œuvre pour garantir les droits communautaires au Gabon » dont l’objectif global est de promouvoir les droits des communautés forestières d’accéder, de contrôler et d’utiliser les forêts dans les processus législatifs, politiques et stratégiques et de permettre une meilleure implication des communautés locales et autochtones dans la gestion des parcs nationaux.