International Union for the Conservation of Nature to review and advance implementation of the ‘new conservation paradigm’, focusing on rights of indigenous peoples

Indigenous peoples’ representatives met with Chairs of Commissions of the International Union for the Conservation of Nature (IUCN) and other conservation organizations, for a high-level dialogue during the Sharing Power conference, in Whakatane, New Zealand, on January 13th, 2011. IUCN agreed to review the implementation of resolutions related to indigenous peoples taken at the 4th World Conservation Congress (WCC4) in 2008, in Barcelona, Spain, and to advance their implementation.

These resolutions, along with the Durban Action Plan and the Programme of Work on Protected Areas of the United Nations Convention on Biological Diversity (CBD), are often termed as the “new conservation paradigm”. They are crucial for ensuring that conservation practices respect the rights of indigenous peoples and their full and effective participation in policy and practice. Unfortunately, the actual implementation of these decisions in support of indigenous peoples has been very patchy. The information gathered by the IUCN review processes will feed into its 2013-2016 Programme, to be discussed and adopted in September 2012 in Jeju, Republic of Korea.

Specifically, the meeting participants agreed that IUCN will:

• Reinforce its multi-level process (encompassing international, regional, national and local levels) to assess and advance the implementation of the “new conservation paradigm”. This process would focus on specific WCC4 resolutions relevant to indigenous peoples.

• Implement pilot assessments of protected areas at the local level that should be carried out by teams composed of indigenous peoples, IUCN national and international offices, government officials and other relevant actors. The pilot assessments should specify recommendations to address gaps between the observed practices and the ‘new conservation paradigm’. The findings will be reported in national workshops, which will then explore ways to implement the recommendations from the assessments. The assessments would also bring examples of successful projects and best practices to the international community.

• Carry out a review of the implementation of each of the WCC4 resolutions relevant to indigenous peoples, based on information from commissions and regional and global thematic programmes. This review will identify gaps and make recommendations to address them, which will be included in IUCN’s 2013-2016 Programme.

• Submit reports on these matters to the United Nations Permanent Forum on Indigenous Issues, the Expert Mechanism on the Rights of Indigenous Peoples, and the CBD.

• Spread awareness of WCC4 resolutions on indigenous peoples to all national IUCN offices.

• Improve the coordination between regional and national IUCN offices and indigenous peoples’ organizations.

Furthermore:

• The IUCN Council should be reminded that it was directed by a WCC4 resolution to form a task force to examine the application of the United Nations Declaration on the Rights of Indigenous Peoples to every aspect of the IUCN Programme (including Commissions’ Mandates), policies and practices, and to make recommendations for its implementation.

Udom Charoenniyomphrai, from the Inter Mountain Peoples’ Education and Culture in Thailand Association (IMPECT), said, “The agreements reached in the meeting are good. We are now hoping that they will be effectively implemented.”

Further Information:

• Press Release: Sharing power - the end of 'fortress' conservation? January 10th, 2011 (Available in English and Spanish)

• Forest Peoples Programme and indigenous partners’ updates from IUCN CEESP Sharing Power 

• Briefing for Media - Securing indigenous peoples' rights in conservation in Suriname, January 10th, 2011

• Briefing for Media - Securing indigenous peoples’ rights in conservation: A Review of South West Uganda  
• Briefing for Media - Indigenous peoples and protected areas in Thailand: A Review 

• Other documents on this topic can be found here. 

Source: Forest Peoples Programme, Press release

Indigenous Peoples and the Collaborative Stewardship of Nature

Involving Indigenous peoples and traditional knowledge into natural resource management produces more equitable and successful outcomes. Unfortunately, argue Anne Ross and co-authors, even many “progressive” methods fail to produce truly equal partnerships. This book offers a comprehensive and global overview of the theoretical, methodological, and practical dimensions of co-management. The authors critically evaluate the range of management options that claim to have integrated Indigenous peoples and knowledge, and then outline an innovative, alternative model of co-management, the Indigenous Stewardship Model. They provide detailed case studies and concrete details for application in a variety of contexts. Broad in coverage and uniting robust theoretical insights with applied detail, this book is ideal for scholars and students as well as for professionals in resource management and policy.

Indigenous Peoples and the Collaborative Stewardship of Nature
Knowledge Binds and Institutional Conflicts
Anne Ross (Author); Kathleen Pickering Sherman (Author); Jeffrey G. Snodgrass (Author); Henry D. Delcore (Author); Richard Sherman (Author)
320 pp. / 6.00 x 9.00 / Dec, 2010
Hardback (978-1-59874-577-1)
Paperback (978-1-59874-578-8)

Groundbreaking Participatory Spatial Information Management and Communication Training Kit launched

The first ever training kit for Participatory Spatial Information Management and Communication was launched today after weeks of excited pre-ordering online. Co-published by CTA and IFAD, this training kit is a unique product that can be tailored to meet the learning needs of the individual, group or organisation.

‘This is a hugely exciting training tool for the development sector,’ commented Giacomo Rambaldi, Senior Programme Coordinator at CTA. ‘It means that employees can now get the best available training tailored to meet their individual needs.’

The training kit comprises 15 modules, each presented through a series of units. They cover the entire spectrum of good developmental practice. The modules deal with topics such as fundamentals of training, ethics and community groundwork and processes as well as the more technical low-, mid- and high-tech participatory mapping methods.

The Training Kit is featured on the CTA Publications catalogue. Available in English and Spanish, it is aimed at technology intermediaries working in multidisciplinary teams, and for those required to deliver training on the practice or facilitate the process in the field.

The benefits of this type of mapping are numerous. Mapmaking is considered as a step in a broader process resulting in community empowerment by adding value and authority to local spatial knowledge. The process leading to the production of maps is in fact more important than the outputs themselves, as knowledge holders learn by doing. The practice is motivating and often leads to stronger identity and cohesion among community members. Moreover, maps are a powerful and convincing medium which can be used to effectively convey local concerns and aspirations to decision- and policy makers.

This project is another example of CTA’s dedication to empowering rural communities through knowledge. The success of the training kit also demonstrates the benefits CTA enjoys through working with partners such as IFAD to deliver high quality information to a wider audience.

If you are interested in getting a copy of the Training Kit you may send an e-mail to Murielle Vandreck vandreck@cta.int adding PGIS-TK (English / Spanish) to the e-mail subject line.

Online versions: coming soon
DVD versions: CTA online catalogue

Localização, participação, comunicação: Uma Introdução à Boa Prática de SIGP

Localización, Participación y Comunicación: una Introducción a las Buenas Prácticas SIGP from Giacomo Rambaldi on Vimeo.

Este documentário educativo de 25 minutos vem dar a conhecer a prática de gestão e comunicação participativa de informação geográfica (SIGP) no contexto do desenvolvimento. Foi desenhado para introduzir os profissionais de desenvolvimento (intermediários da tecnologia) à técnica de SIGP.

Neste vídeo a prática de SIGP é apresentada como um contínuo a partir da mobilização da comunidade ao planejamento e desenho de projectos, escolha dos métodos e tecnologias de mapeamento, visualização de diferentes tecnologias em diversos ambientes etno-culturais e agro-ecológicos, e finalmente pôr os mapas a funcionar no âmbito da construção de identidade, de auto-determinação, de planejamento territorial e de advocacia.

Ética, atitudes e comportamentos sensatos destacam-se como imperativos inter-sectoriais.

English | French | Spanish

Participatory 3-Dimensional Modelling: Guiding Principles and Applications; 2010 edition

The Technical Centre for Agricultural and Rural Cooperation ACP-EU (CTA) recently released a new edition of the handbook "Participatory 3D Modelling: Guiding Principles and Applications; 2010 Edition”. The Global Environment Facility (GEF) Small Grants Programme (SGP) supported its French and Spanish versioning. The documents are now available in three languages as free downloads at high and medium resolutions.
Participatory three-dimensional modelling (P3DM) is a participatory mapping method integrating indigenous spatial knowledge with data on elevation of the land and depth of the sea to produce stand-alone, scaled and geo-referenced 3D models. Essentially based on recollections from memory, land use and cover and other features are depicted by informants on the model by using push pins for points, yarns for lines and paints for polygons. On completion, a scaled and geo-referenced grid is applied to facilitate data extraction or importation. Data depicted on the model are extracted, digitised and plotted. On completion of the mapping exercise, the model remains with the community.

P3DM has been conceived as a method for bringing the potential of GIS closer to rural communities and for bridging the gap that exists between geographic information technologies and capacities found among marginalised and isolated communities who are frequently dependent on natural resources.

This handbook is intended to assist activists, researchers and practitioners of participatory learning and action (PLA) and GIS in bringing the power of GIS to the grassroots level through the use of P3DM. It provides hands-on guidelines on how to organise and implement a P3DM exercise. In addition it includes insights on adult learning and spatial cognition, on the history of relief models and on the use of the method around the world.


On 5 November 2007, P3DM was granted the World Summit Award 2007 in the category of e-culture. P3DM was considered to be one of the 40 best practice examples of quality e-content in the world.

Versión en francés |  Versión en español  | English version

From Community Mapping to Critical Spatial Thinking

Director of the University of California, Santa Barbara's Center for Spatial Studies Michael Goodchild discusses "From Community Mapping to Critical Spatial Thinking: The Changing Face of GIS (geographic information systems)" in this National Science Foundation Distinguished Lecture. He discusses how individuals are using distributed, real-time data enabled by social networks to define landscapes that have been suddenly altered by floods, hurricanes and other acts of nature.

Source: National Science Foundation

Localisation, Participation, Communication : Une introduction aux bonnes pratiques en matière de SIGP

Ce documentaire de 25 minutes est une vidéo éducative qui présente la pratique des systèmes participatifs de communication et de gestion de l’information géographique (aussi appelés SIGP) dans le contexte du développement. Il s’adresse aux praticiens du développement (notamment les intermédiaires en technologie) et leur explique comment mettre en œuvre un SIGP piloté par la demande.

Dans cette vidéo, la pratique du SIGP est présentée comme un cycle continu qui débute avec la mobilisation de la communauté dans le cadre de la planification et la conception du projet, le choix des méthodes et technologies cartographiques, puis la visualisation des différentes technologies dans divers contextes ethnoculturels et agro-écologiques pour finalement exploiter les cartes dans les domaines de la construction de l’identité, de l’autodétermination, de la planification spatiale et du plaidoyer.

Des attitudes et des comportements sains et respectueux de l’éthique sont mis en exergue comme des impératifs essentiels à toutes les étapes du processus.

English | Portuguese | Spanish

The Power of Geographic Information

The Centre of GIS & Remote Sensing (SIGTE) of the University of Girona, presents “The Power of Geographic Information”.

Indigenous Peoples and the European Union

Supporting the rights of Indigenous peoples is an integral part of the European Union's human rights policy. The legal basis of the European Union's approach to working with and supporting indigenous peoples (IPs) is governed by the Commission Working Document on support for indigenous peoples which was adopted in 1998, followed by the Council Resolution which provides the main guidelines for the policy. In November 2002, the Conclusions on Indigenous Peoples recalled the commitment to the 1998 Resolution and invited the Community and Member States to continue its implementation. The basic principles of cooperation with indigenous peoples, as spelled out in the 1998 Council Resolution are:

• the importance of self-development, which implies the recognition and respect of indigenous people's own social, economic and cultural development and of their own cultural identities, including their right to object to projects in their traditional areas;
• the consequent need to ensure the effective participation of indigenous peoples at all stages of the project cycle and to permit their free prior and informed consent;
• the recognition of the key role played by indigenous peoples notably in the conservation and sustainable use of natural resources; and
• acknowledgement that cooperation with indigenous peoples is considered essential for the objectives of poverty elimination and sustainable development of natural resources, the observance of human rights and the development of democracy.

The principles of the European Union's engagement towards indigenous peoples are applied in the context of the United Nations Declaration on the Rights of the Indigenous Peoples of 2007, which advances the rights of indigenous peoples around the world. Indigenous issues are consistently mainstreamed in European Commission's development cooperation strategies. In addition, the Commission gives direct support to civil society organisations working on indigenous issues, through various thematic instruments, in particular through the European Instrument for Democracy and Human Rights (EIDHR).

Related news

• 18/11/2010 - Statement by the Spokesperson of EU High Representative Catherine Ashton, on Canada joining the UN Declaration on the Rights of Indigenous peoples
• 09/08/2010 - Declaration by High Representative Catherine Ashton on behalf of the European Union on the International Day of the World's Indigenous People
• 23/04/2010 - Statement by the spokesperson of HR Ashton on New Zealand joining the UN Declaration on the Rights of Indigenous People

Source: EU Policy on Indigenous Peoples

Sacred Natural Sites: Conserving Nature and Culture

Edited by Bas Verschuuren, Robert Wild, Jeffrey McNeely and Gonzalo Oviedo

This book illustrates that sacred natural sites – the world’s oldest protected places – although often under threat, exist within and outside formally recognised protected areas and heritage sites. They may well be some of the last strongholds for building resilient networks of connected landscapes as well as forming important nodes for maintaining a dynamic cultural fabric in the face of global change.

The diverse authors bridge the gap between approaches to the conservation of cultural and biological diversity by taking into account cultural and spiritual values together with the socio-economic interests of the custodian communities and other relevant stakeholders.

Oil Palm Expansion: A New Threat to Palawan UNESCO Man and Biosphere Reserve

ALDAW, Puerto Princesa - In addition to the alarming expansion of nickel mining on Palawan island  (already reported on previous PLANT TALKS releases) indigenous peoples are now being confronted with the threats posed by the expansion of oil palm plantations. The province of Palawan is part of the “Man and Biosphere Reserve” program of UNESCO and hosts 49 animals and 56 botanical species found in the IUCN Red List of Threatened Species.  It is also the home of isolated and vanishing indigenous communities. 

Agrofuels in Palawan, as elsewhere in the Philippines, have been portrayed as a key solution to lower greenhouse gas emission, achieve energy independence, as well as a tool for poverty eradication.  With these objects in mind, the Provincial Government of Palawan is strongly promoting agrofuels development, without taking into account the socio-ecological impact of such mono-crop plantations. As a result, thousands of hectares of lands in the province have been set aside for jatropha feedstock and oil palm.

Oil palm plantations, in Palawan, are being established by the Agumil Philippines Inc., a joint venture between Filipino and Malaysian investors, that also engages in the processing of palm oil. The LandBank of the Philippines is backing the project financially.

The local indigenous network ALDAW (Ancestral Land Domain Watch), in collaboration with other local organizations and Palawan NGOs, is making a call for the implementation of more restrictive regulations on oil palm expansion to halt deforestation, habitat destruction, food scarcity, and violation of indigenous peoples’ rights.  In addition to this, oil palm plantations are also expanding into the indigenous fallow land (benglay), thus reducing the number of rotational areas needed for the swidden cycle. As of now, the Palawan municipality of Española has the highest percentage of oil palms, and plantations are fast expanding also to other municipalities such as Brooke’s Point, Bataraza, Rizal, Quezon, etc. In some municipalities, oil palms are already competing and taking over cultivated areas (e.g. rice fields), which are sustaining local self-sufficiency.

“LandBank’s contribution to President Aquino’s commitment to develop the rural economy and to raise farmers’ income should not include oil palms development. It is well known that this crop benefits better-off farmers and entrepreneurs, rather then small-scale farmers and indigenous peoples.  We look forward to more sustainable investments for improving agricultural productivity of marginalized farmers. Meanwhile, a moratorium on oil palm expansion should be implemented with haste” said Artiso Mandawa, ALDAW Chairman.

In the community of Iraray II (Municipality of Española) indigenous people complain that a ‘new’ pest has spread from the neighboring oil palm plantations to their cultivated fields devouring hundreds of coconut palms by boring large networks of tiny tunnels into the palms’ trunks. Local indigenous people showed specimens of this pest to ALDAW mission members, and the insect was later identified as the Red Palm Weevil (Rhynchophorus ferrugineus).  The red weevil is reported to be a native of south Asia, however, the Palawan of Iraray II claims that they only began to experience massive pest attacks on their coconut groves, after oil palms were introduced into the area at the expense of the local population of buri palms (Corypha elata). The latter is a popular basketry material for both the local Palawan and farmer communities. The trunk of this palm contains edible starch. The bud (ubud) is also edible raw or cooked, as well as the kernels of the nuts.

ALDAW preliminary findings, obtained in collaboration with the Centre for Biocultural Diversity (CBCD) – University of Kent, indicate there is a scarcity of public records showing the processes and procedures leading to the issuance of land conversion permits and environmental clearances to oil palm companies, as well as to the local cooperatives created in the various barangays.  Moreover, ALDAW is also in the process of mapping all oil palm locations in Palawan, through the use of geotagging technologies.  Evidence indicates that – in most cases - members of indigenous communities, who have ‘rented’ portions of their land to the oil company, have no clear understanding of the nature of such ‘agreements’ nor they possess written contracts countersigned by the company. There is a risk that members of local communities who have joined the so-called ‘cooperatives’ will soon become indebted with the oil company. In fact they provide very cheap labor and also barrow funds to purchase fertilizer, pesticides and equipment, while the company controls every aspect of production.

Overall, it would appear that land conversion into oil palm plantations is happening with little or no monitoring on the part of those government agencies (e.g. Palawan Council for Sustainable Development) that are responsible for the sustainable management of the Province.

The new trend in the Philippine Market: switching from coconut to palm oil

There is a new trend in the Philippines, leading to the acceleration of oil palm expansion.  National vegetable oil millers and refiners are now keen on selling the cheaper palm oil for the domestic market, so that all coconut oil would be exported. Coconut oil, in fact, commands a higher premium in the international market. However, contrary to oil palms, coconut cultivation is endemic to the Philippines and this palm provides multiple products to local farmers, thus sustaining household based economy.



Since 2005, cooking oil manufacturers have increased imports of the cheap palm oil by 90 percent. The use of the palm oil has progressively increased in the local market as household consumers and institutional buyers have preferred it because of the price difference compared with edible coconut oil. Fast-food giants such as Jollibee Foods Corp., have switched to palm oil for their business.

The General Context of Oil Palm Development

Crude palm oil (CPO) consumption worldwide has doubled between 2000 and 2010 with the main new demand coming from Eastern Europe, India and China. By and large, the price of palm oil has increased almost steadily over the past 20 years. Two countries in South East Asia, Malaysia and Indonesia, produce over 80% of the internationally traded CPO. While significant expansion is occurring in Thailand, Papua New Guinea, Costa Rica, Colombia, Ecuador, Cameroon, the Democratic Republic of Congo and it is now taking over in the Philippines. Currently there are an estimated 4 million hectares of land under oil palms in Malaysia and over 7.5 million hectares in Indonesia. In Peninsular Malaysia, the palm oil frontier has come near to the limits of land availability and most expansion within Malaysia is now in the two Eastern States of Sabah and Sarawak. Much of the investment for oil palm expansion has come from European Banks but, increasingly, funds are being raised from Islamic banks in the Middle East, and from investors from India and China. It has been estimated that about two thirds of the companies opening lands to plant oil palm in Indonesia are majority-owned by Malaysian conglomerates

The economies of scale and the characteristics of oil palm favor the development of large plantations, meaning that land needs to be acquired in large blocks and huge areas converted to monocultures. Obviously, this pressure to acquire land has implications for those who currently own the same areas, who are for the most part ‘indigenous peoples’ and small household farmers. Since 2004, international and local NGOs have produced a series of detailed reports based on field surveys and the direct testimony of affected people, which document the serious human rights abuses resulting from the imposition of oil palm plantations. The publications show that these abuses are widespread, are inherent in the way lands are acquired and estates are developed and continue up to the present day. Among the most persistent problems are the following: acquisition of lands and smallholder schemes violates the rights of indigenous peoples to their property. Their lands are being taken off them without due payment and without remedy. In addition, their right to give or withhold their free, prior and informed consent for these proposed developments is being violated. In Indonesia, those that sign up to join imposed schemes are not informed that this reallocation of lands implies a permanent surrender of their rights in land. The dramatic changes in local landscapes and ecosystems - including the loss of agricultural and agroforestry lands, hunting grounds, game, fish, forests, as well as water for drinking, cooking and bathing - in turn have major consequences and deprive people of their customary livelihoods and means of subsistence.

Unfair processes of land use allocation and land acquisition and the lack of respect for local communities and indigenous peoples’ rights not only result in marginalization and impoverishment but also give rise to long term disputes over land, which all too often escalate into conflicts with concomitant human rights abuses due to repressive actions by company or State security forces.

Generally, when large agricultural firms enter an area, community members loose access to traditional food zones and other NTFP resources. As a result, they end up becoming employers of oil palm plantations. Lacking legal title to their land, deals are often structured so that members of the community acquire 2-3 hectares (508 acres) of land for oil palm cultivation. In Borneo (Eastern Malaysia and Kalimantan) they typically borrow some $3,000-6,000 (at 30 percent interest per year) from the parent firm for the seedlings, fertilizers, and other supplies. Because oil palm takes roughly 7 years to bear fruit, they work as day laborers at $2.50 per day on mature plantations. In the meantime their plot generates no income but requires fertilizers and pesticides, which are purchased from the oil palm company. Once their plantation becomes productive, the average income for a 2 hectare allotment is $682-900 per month. In the past, rubber and wood generated $350-1000 month (see Lisa Curran studies and WWF Germany reports).

Loss of Biodiversity

As of now, scientific evidence indicates that beyond the obvious deforestation that results from clearing lowland rainforest for plantations, there is a significant reduction (on the order of 80 percent for plants and 80-90 percent for mammals, birds, and reptiles) in biological diversity following forest conversion to oil palm plantation. Moreover, the use of herbicides and pesticides used in oil palm plantations heavily pollutes local waterways. Notoriously, further destruction of peat land has increases the risk of flooding and fire.

The Legal Framework

The legal frameworks in the world’s two foremost palm oil producing countries are inappropriate to protect indigenous peoples’ rights and ensure an equitable development process. In spite of innovative environmental and pro-indigenous legislation, also in the Philippines the issue of oil palm expansion with reference to farmers and indigenous peoples’ rights does show a high degree of paucity.

International organizations have begun to pin their hopes of reform on the creation of a global market in carbon to curb deforestation, although whether this will help or harm indigenous peoples is a matter of debate. Indeed, initial calculations based on current prices, in the voluntary carbon trading market, suggest that market-based payments for Reducing in Emissions from Deforestation and Forest Degradation (REDD) will not be enough by themselves to make economies based on maintaining natural forests competitive with oil palm. If, however, there is to be a real moratorium on land clearance then this may provide an important opportunity for the Government to effect reforms in the forestry and plantations sectors, take firm steps to amend the laws so they recognize indigenous peoples’ rights and adopt a more measured approach to rural development that gives priority to local communities’ initiatives and not the interests of foreign backed companies.

In the international arena, civil society is presently engaging with processes of the Roundtable on Sustainable Palm Oil (RSPO), which is an initiative established by businesses involved in the production, processing and retail of oil palm and WWF. Key members include Malaysian and Indonesian palm oil companies and European processing and retailing companies.  RSPO is attempting to agree and apply an industry best practice standard for the production and use of palm oil in socially and environmentally acceptable ways. Civil society engagement in this process has secured: 1) the establishment of the RSPO Task Force on Smallholders, which has Developed Guidance to ensure smallholder engagement; 2) strong social protections and requirements for respect for the rights of indigenous peoples, workers, women in the RSPO Principles and Criteria (the standard); and 3) a certification process that is meant to ensure adherence to the standard.

However, there are major concerns about this process, such as the growing concern that RSPO members are operating to double standards, most indigenous peoples and local communities and smallholders remain unaware of the RSPO and are still unclear how they can use it to secure their rights and fair development outcomes.  Wider awareness needs to be fostered among NGOs to build on the gains, if any, being made at the RSPO, among others. To date, sustained civil society engagement with the industry and national dialogues about oil palm have been limited to Indonesia and to a lesser extent Malaysia. In the Philippines, local actions in addressing oil palm issues have so far been limited and thus, there is a need for greater sharing and concerted action at the local/national and regional levels.

* Section of this report have been extracted from Forest People Programme (FPP) report: “Palm oil and indigenous peoples in South East Asia. Land acquisition, human rights violations and indigenous peoples on the palm oil frontier” by Marcus Colchester. Other sources: The Rights and Resources Initiative (RRI), RECOFTC, Sawit Watch, the Samdhana Institute, Dr. Lisa M. Curran, School of Forestry and Environmental Studies, Yale University, WWF Germany.


What you can do:

Sign the online Petition to Stop Mining and Oil Palm Expansion in Palawan
And address your concerns to:

*PALAWAN COUNCIL FOR SUSTAINABLE DEVELOPMENT (PCSD)
oed@pcsd.ph . AND c/o Mearl Hilario mearlhilario@yahoo.com
FAX: 0063 (048) 434-4234

*Honorable Governor of Palawan
Baham Mitra
abmitra2001@yahoo.com FAX: 0063 (048) 433-2948

*Palawan Project Manager
Agumil Philippines, Inc
Agusan Plantations Group. Fax 0063 323444884

*Mrs. Gilda E. Pico, President and CEO, Land Bank of the Philippines
landbank@mail.landbank.com Fax: 0063 2 528-8580

or contact the ALDAW Network (Ancestral Land/Domain Watch) aldawnetwork@gmail.com

Source: ALDAW Network

Localización, Participación y Comunicación: una Introducción a las Buenas Prácticas SIGP

Este documental educativo de 25 minutos da a conocer la práctica del manejo la y comunicación participativos de la información territorial (SIGP) en el contexto del desarrollo. Se ha diseñado para presentar la práctica de SIGP impulsada por la demanda a los profesionales del desarrollo (intermediarios de la tecnología).

En este video, la práctica de SIGP se presenta como un continuo a partir de la movilización comunitaria a la planificación y el diseño de proyectos, la elección de los métodos y las tecnologías de mapeo, la visualización de diferentes tecnologías en diversos entornos étnico-culturales y agro-ecológicos, y finalmente el poner los mapas a funcionar en los ámbitos de la construcción de la identidad, la autodeterminación, la planificación territorial y la abogacía.

La ética, las actitudes y comportamientos sensatos se destacan como imperativos intersectoriales.

English | Portuguese | French

Holographic Architectural Imaging

Michael Klug of Zebra Imaging demonstrates their holographic architectural representation system.

Moral Ground: Ethical Action for a Planet in Peril

Moral Ground (Kathleen Dean Moore and Michael P. Nelson, Editors) brings together the testimony of over eighty visionaries—theologians and religious leaders, scientists, elected officials, business leaders, naturalists, activists, and writers—to present a diverse and compelling call to honor our individual and collective moral responsibility to our planet. In the face of environmental degradation and global climate change, scientific knowledge alone does not tell us what we ought to do. The missing premise of the argument and much-needed center piece in the debate to date has been the need for ethical values, moral guidance, and principled reasons for doing the right thing for our planet, its animals, its plants, and its people.
Contributors from throughout the world (including North America, Africa, Australia, Asia, and Europe) bring forth a rich variety of heritages and perspectives. Their contributions take many forms, illustrating the rich variety of ways we express our moral beliefs in letters, poems, economic analyses, proclamations, essays, and stories. In the end, their voices affirm why we must move beyond a scientific study and response to embrace an ongoing model of repair and sustainability. These writings demonstrate that scientific analysis and moral conviction can work successfully side-by-side.

This is a book that can speak to anyone, regardless of his or her worldview, and that also includes a section devoted to “what next” thinking that helps the reader put the words and ideas into action in their personal lives. Thanks to generous support from numerous landmark organizations, such as the Kendeda Fund and Germeshausen Foundation, the book is just the starting point for a national, and international, discussion that will be carried out in a variety of ways, from online debate to “town hall” meetings, from essay competitions for youth to sermons from pulpits in all denominations. The “Moral Ground movement” will result in a newly discovered, or rediscovered, commitment on a personal and community level to consensus about our ethical obligation to the future.

About the Authors
Kathleen Dean Moore is Distinguished Professor of Philosophy at Oregon State University. She is the author or editor of many books including Wild Comfort, The Pine Island Paradox, Rachel Carson, Holdfast, Riverwalking, and countless journal and magazine articles. She serves on the board of directors for Orion Society and Island Institute. She lives in Corvallis, Oregon.

Michael P. Nelson is Associate Professor of Environmental Ethics at Lyman Briigs College at Michigan State University. He is author or editor of several books including The Wilderness Debate Rages On and The Great New Wilderness Debate. He lives in Bell Oak, Michigan.
________________________________________
Product Details
•    Hardcover: 464 pages
•    Publisher: Trinity University Press (August 31, 2010)
•    Language: English
•    ISBN-10: 1595340661
•    ISBN-13: 978-1595340665

Localisation, Participation and Communication: an Introduction to Good PGIS Practice

Localisation, Participation and Communication: an Introduction to Good PGIS Practice from Giacomo Rambaldi on Vimeo.

This 25-min educational video documentary introduces the practice of participatory spatial information management and communication (PGIS) in the development context. It has been designed to introduce development practitioners (technology intermediaries) to the practice of demand-driven PGIS.

In this video, PGIS practice is presented as a continuum starting from community mobilisation to project planning and design, choice of mapping methods and technologies, visualisation of different technologies in diverse ethno-cultural and agro-ecological environments, and finally putting the maps to work in the domains of identity building, self-determination, spatial planning and advocacy.

Ethics and sound attitudes and behaviours are emphasized as cross-cutting imperatives.

French | Spanish | Portuguese

Our forest, our dignity. Forest-dependent indigenous peoples voice their rights for existence and call for recognition of their cultural heritage and indigenous knowledge

"We had the opportunity to prove that we are not animals, but human beings” uttered Anicet Kombe smilingly, a Babongo man originating from the village of Tranquille once his peers concluded the presentation of their 3D map to local government authorities.

Babongo and Mitsogho peoples depicted their spatial knowledge on a locally made 3D model encompassing the northern fringes of the Waka National Park in the commune of Ikobey in Ngounié province in south-central Gabon.  The mapped area includes a total of 13 villages populated by Babongo (people derogatorily termed “pygmies”) and their close relatives, the Mitsogho. After a preparation lasting several months, the participatory mapping exercise unfolded over a period of 10 days and resulted in a valuable self-confidence building and empowerment process whereby the participants were able to prove and communicate to outsiders the profound knowledge of the environment they live in.

The landscape embedding the string of Babongo and Mitsogo villages is characterised by dense tropical rainforest intersected by large river courses, rugged terrain and by hot and humid climate.  Access to the villages requires the crossing of the broad Ngounié River by pirogue or embarking on the local ferry which is occasionally out of order. Once on the other side, when transport is available one follows logging road, crossing numerous precarious wooden bridges. The access road has been carved through the forest canopy by an Asian logging company operating in the area and is maintained only where passage of logging trucks is needed.  At the river crossing the watercourse represents the physical divide between forest-dependent, hunter-gatherer communities and the cash economy led “modern” world. After crossing the river communication is cut back to the minimum - phone, radio and TV signals get weaker the deeper one ventures into the jungle. Soon, the only “connection” rest with the sounds and smells of the forest occasionally fended by roaring logging engines. Babongo people have been occupying these areas for centuries, although migrations occurred during colonial times.

Like in most of Central Africa, indigenous peoples, the so-called ‘Pygmies’ are often treated as second-class citizens. Few have birth certificates or identity cards; they lack access to education or healthcare and are frequently subject to exploitation and mishandling when exposed to the “outside world”. Like other indigenous peoples scattered across the Congo Basin, the Babongo have a unique and rich knowledge of the natural resources on which they depend. The practice of Bwiti rituals and the use of Ibogha, a powerful hallucinogenic rootbark, lie at the heart of Babongo culture, and make members of the tribe renowned for their spiritual and healing powers. The Babongo are surrounded by Bantu people, some of whom regard the first peoples as little better than animals. Babongo people are generally independent of formal authority and they keep their own traditions and decision-making structures. The Babongo have a powerful reputation as sorcerers, and inspire awe in the Bantu neighbours for their knowledge of the forest and of the Ibogha - the sacred plant central to their beliefs and rituals.

Exposed to outside forces and authorities, the Babongo are struggling to retain their identity and traditional institutions. When living in the jungle, their hunting skills and knowledge of fauna and flora are unmatched. When exposed to the cash economy or drawn outside the forest, the Babongo risk losing not only their most valuable skills but also their own sense of history, culture and identity (BBC, 2008).

The Babongo are hunter-gatherers and live substantially off wild resources in the forest. They usually hunt using wire traps, nets, bows and arrows or guns, often loaned from Bantu neighbours in return for a portion of the valuable bush meat they catch. Man also fish and gather honey from wild bees. Since some years, because of the unsuccessful policy to settle them engaged by mostly all the states in the region, Babongo Womenpeople sometimes grow banana, maize, manioc, peanuts and sweet potatoes on small slash and burn patches. Children catch crabs and freshwater prawns. 

Likewise for other national parks established in Gabon in 2002, the outlining of the Waka National Park occurred without consulting local populations. Village voices complain about limitation of access, use and control over resources. “We cannot harvest the fruits of the African pear (Dacryodes edulis) trees which our forefathers planted around our old, now abandoned villages, because these are located inside the park” stated a Babongo participant when locating the village site on the 3D model using of a yellow-headed pushpin.  Other villagers whose settlements are close to the park boundary complain about imposed restrictions on hunting and gathering resulting in shortage of food supply.

Cultural identity issues were tabled as well. “There is no river in this our area called Waka", commented a Banbongo Elder from the village of Ndugu. "We want the authorities to change the name of the park and give it a name which is more significant for us." 

As part of a region-wide effort aimed at involving local communities in the sustainable management of natural resources in the Congo Basin and at adding value and authority to local and indigenous knowledge and values and at ensuring equitable benefit sharing resulting from co-managed protected areas, the Agence Nationale des Parcs Nationaux (ANPN), Brainforest, CTA, IPACC, MINAPYGA, Rainforest Foundation UK, and the Wildlife Conservation Society-Gabon (WCS) supported a series of initiatives in the area including the participatory 3D modelling exercise described in this article. While responding to needs expressed by local communities and by the park administration, the exercise offered the opportunity for training delegates from national and regional organisations based in Cameroon, Republic of the Congo, Central African Republic (CAR), Chad and the Democratic Republic of Congo, Gabon, South Africa and the United Kingdom.

Twenty 10-12 year old students from the primary public school of Fougamou, facilitators and trainees contributed to the construction of two blank models covering a total area of 625 km2 at 1:12 500 scale; eight millimetres on the map correspond to 100 metres on the ground.  Babongo and Mitsogo peoples started drafting the map legend in the village and completed it at the mapping venue.

Villagers representing the communities of Nioye 1, Osimba, Tchibanga, Tranquille and Ndughu, worked on one unit of the model for four days to accurately depict different types of vegetation cover and land use, outline watercourses, trace roads and pathways, locate villages and households, culturally important sites, areas of wildlife / humans conflict, hunting and fishing grounds, and other features. Mountain ranges, watercourses and selected locations were named.

The process was duly documented by film crews mobilised by IPACC, CTA, and MINAPYGA. Dedicated reportages were featured by the national TV chain Radiodiffusion-Television Gabonaise (RTVG), Africa No1," a radio station based in Gabon broadcasting across Africa and by the Agence Gabonaise de Presse. The mediatisation of the process put disempowerment / empowerment issues in the public domain and contributed to drawing attention to the precarious situation of the Babongo and Mitsogo communities and their potential role as resource persons in the development of eco-tourism activities in the Waka National Park and its buffer zones.

Local government authorities attended the closing ceremony where a village representative described in detail the various features of the mapped area providing evidence of deep-rooted knowledge of the environment and related territorial issues and capacity of navigating space at ease.

In his closing remarks, the mayor of Fougamou expressed his appreciation for the work done, and acknowledged that while the protected area was established in 2002, communities residing within or at the periphery of the park were not consulted. Nonetheless he stated that their role as beneficiaries of the intervention is enshrined in the provision of the law. He further called for a process which would lead to the active participation of the populations living at the periphery of the park in the sustainable management of its resources and invited the communities to organize themselves as representative bodies in the position to negotiate and mediate their rights, needs and aspirations with the other stakeholders including government authorities.

Community organizing has already started under the auspices of the Central Africa Regional Program for the Environment (CARPE) currently implemented by the Wildlife Conservation Society (WCS) – Gabon. The initiative is underpinned by MINAPYGA, the movement of indigenous minorities and pygmies in Gabon (Mouvement des Minorités autochtones et pygmées au Gabon) and by complementary initiatives carries out by Brainforest, a national NGO, under their participatory mapping program supported by the Rainforest Foundation UK.

The second unit of the 3D model has still to be completed. This offers the opportunity to move the activity “across the river” in the heart of the land where forest spirits coexist with their Babongo masters and where appropriation of the mapmaking process, and its outcomes including self-confidence and cohesion building would be fully at play.

Once the models will be completed, the supporting agencies will assist the community-based organisations in entertaining negotiations with the protected areas management authority on their role in the management of the buffer zones and in defining - among others - benefit sharing mechanisms. If successful, the process is likely to be upscaled and replicated in other protected areas in the country. Accompanied by effective advocacy it may also impact positively local policies and legislation.

Authors: Giacomo Rambaldi, Nigel Crawhall and Georges Thierry Handja

Related posts:
Close to our Ancestors: Gabon forest peoples map their land (video)
Read also: Redessiner sa forêt en 3D

More information on Participatory 3D Modelling is found at http://www.iapad.org/

Le Projet de cartographie participative dans le Bassin du Congo - Composante Gabon

Ce film trace le déroulement d'une mission de validation des cartes participatives effectué avec les populations vivants dans et en periphérie du Parc national de Pongara. C'est une mission qui s'inscrit dans le cadre de deux projet: (i) projet de « Cartographie participative » et du (ii) projet «Soutenir le développement de la politique des parcs nationaux et sa mise en œuvre pour garantir les droits communautaires au Gabon » dont l’objectif global est de promouvoir les droits des communautés forestières d’accéder, de contrôler et d’utiliser les forêts dans les processus législatifs, politiques et stratégiques et de permettre une meilleure implication des communautés locales et autochtones dans la gestion des parcs nationaux.

Macroasia scam continues: mining fever bypasesses state laws and government promises

ALDAW - September 15 - An update by the ALDAW Network (Ancestral Land Domain Watch)

Despite a growing outpour of international support and solidarity, there is no end to the attempts of the Philippines’ Department of Environment and Natural Resources (DENR) to transform Palawan (a UNESCO Man and Biosphere Reserve) into one of the most popular mining destinations. Only this week, MacroAsia Multi-Billion Giant (MAC)] through the pages of the ‘Philippine Star’has announced to have received an Environmental Clearance Certificate (ECC) from DENR to carry out mining operations over a total land area of about 1,114 hectares, in the Municipality of Brookes’ Point (see ). This will lead to the devastation of one of the last and best conserved forests in the Philippines, which treasures high-biodiversity and is also the home of vulnerable indigenous communities.

According to Artiso Mandawa (ALDAW chairman) “ECC endorsement to MacroAsia by DENR clearly shows that National decisions are violating and bypassing the legal procedures underlying the endorsement of mining permits. In Palawan the law requires mining companies to secure first a clearance from the Palawan Council for Sustainable Development (PCSD) before applying for a ECC and – as of now - MacroAsia has failed to do so”. PCSD (/) is a local government body in charge of implementing the Strategic Environmental Plan (SEP law) for the protection and sustainable management of the Province.

Surprisingly, only less than two months ago, the indigenous peoples of Palawan and the local NGOs had succeeded in obtaining from the Palawan Council for Sustainable Development (PCSD) a deferment of a SEP endorsement to MAC. On a PCSD meeting held on July 30, GPS evidences presented by the ALDAW network (Ancestral Land Domain Watch) and by its international partner (the Centre for Biocultural Diversity (CBCD) – University of Kent) had clearly demonstrated that MAC mining interests are concentrated in areas of high biodiversity, in primary forest and up and above to 1,000m ASL. Due to the evidences jointly brought forwards by ALDAW and CBCD, it was decided to defer the decision to endorse a SEP clearance to MacroAsia until a multipartite team composed of PCSD technical staff, local government officials, NGOs and Indigenous Peoples’ representatives would have visited the proposed area to investigate ALDAW findings and the complains raised by the NGO community (see here and here). Sadly this official decision is now being circumvented by the actions of DENR.

According to the ‘Philippine Star’ article, the ECC has been released to MacroAsia after a thorough project review and a series of consultations conducted principally under the supervision of the Environmental Management Bureau. “Government authorities are lying, we indigenous communities have rejected mining ever since and even during recent public consultations” says Panglima Sagad, a local elder and traditional Palawan leader. In reality, in February 2009, a petition complaining about the lack of consultation with regard to the passage of the 2007 local government resolution endorsing mining in Brooke’s Point, was signed by both farmers and indigenous peoples. Moreover, peoples demonstrations and a rally carried out in Brookes’ Point on August 27, 2009 convinced the former Mayor to call for additional public consultations to determine the degree of public oppositions to mining activities. The result of these consultations carried out on October 27 and 28, 2009, and the final counting of the votes obtained during these events, indicate that the majority of population in barangays Ipilan and Maasin are united against, and solidly opposing mining. On March 13, the Department of Environment and Natural Resources (DENR) together with MAC and Ipilan Nickel Corporation (INC) set up a public consultation in barangay Mambalot (Brooke’s Point). Interviews to community people attending the consultation, as well as the testimony of Mrs. Erlinda Edep, Barangay Captain of Mambalot, indicate that participants were paid an amount of 200.00 pesos for attending the consultation, and that this inducement was agreed by the mining companies. In spite of MAC and INC attempts to manipulate and control the whole process, the overwhelming majority of peoples attending the public consultation, still expressed their clear opposition against mining operations. Grass-root opposition to mining in Brookes’ Point has also been manifested in the course of numerous street protests culminating in the so called ‘Karaban’ rally at the Provincial Capitol on June 8, 2010

The recent article on the ‘Philippine Star’ further emphasizes that “in 2008, the Supreme Court has ruled with finality that MacroAsia has vested and legal rights to its MPSA”. However, according to Atty. Gerthie Mayo Anda of ELAC (Environmental Legal Assistant Center) “the vested argument is skewed and cannot be sustained. It is well-settled in Philippine jurisprudence that exploration, development and utilization of natural resources through licenses, concessions or leases are mere grants or privileges by the State; and being so, they may be revoked, rescinded, altered or modified when public interest so requires”. Says Atty. Mary Jean Feliciano of ALDAW “public interest in this particular case refers not only to vulnerable indigenous communities but also to thousands of migrant farmers and fishermen which have contributed to the prosperity and sustainable development of Brooke’s Point Municipality, and whose basic rights are now being trampled down”.

Ironically enough the DENR, through the issuance of an ECC to MacroAsia, is not only bypassing legal procedures, but it is also infringing the Philippine Mining Act which prohibits mining in old growth or virgin forest, proclaimed watershed forest reserves, wilderness area, and other areas of outstanding environmental value. The DENR is also neglecting those international obligations to which the Philippine Government is obliged. “Palawan, in fact, is a UNESCO Man and Biosphere Reserve but the national government is violating the condition for which such prestigious award was granted. Not only MacroAsia operations, but also those of other mining companies in Palawan are contravening the provisions contained in well-know conventions ratified by the Philippine Government: the Convention on Biological Diversity (CBD)], the UN Declaration on the Rights of Indigenous Peoples, etc.” says Dr. Novellino, UKC/CBCD researcher.

Allegedly MacroAsia, according to the Philippine Mineral Reporting Code, has now completed a seven-phased exploration program over 535.5 hectares or 48 percent of the MPSA’s total. The results indicate a total resource tonnage of around 88.36 million dry metric tons of ore. This is likely to translate into a foreseeable export of one million tons of nickel per year either to China, Japan or Australia. “One of our objectives” says ALDAW Chairman Artiso Mandawa “is to inform the public opinion on the tragedy that MacroAsia open-pith nickel extraction will cause to our indigenous peoples, farmers and our precious forest. We hope that this will encourage potential partners not to invest in MacroAsia stocks”

The irony of Palawan is to have one of the best environmental laws in the country (the Strategic Environmental Plan), but the law itself is continuously being amended to favor large corporations. As a result, both Indigenous organizations and Palawan NGOs are now requesting the PCSD to stop any attempt of changing the definition of ‘core zones’ and other zones to allow mining activities in forested land. “It has already been established that some definitions such as those of ‘controlled use zones’ found in the Strategic Environmental Plan have been amended by the Council to please extractive industries” says Dr. Novellino. He also added “for instance, according to the SEP law, in Controlled Use Area – (the outer protective barrier that encircles the core and restricted use areas): ‘strictly controlled mining and logging, which is not for profit…may be allowed’. Recently the ‘not for profit’ specification has been eliminated, thus opening these zones to commercial extractive activities”.

Aside from MacroAsia, other mining companies are posing equally serious threats to the people of Brookes’ Point, in particular the Ipilan Nickel Corporation (INC) and the Lebach. The latter has been given both SEP clearance by the PCSD and ECC by DENR over a total area of 5,839 hectares and, again, without the consent of the local communities. The local inhabitants are now questioning the authenticity of the so called Certificates of Precondition issued by the National Commission on Indigenous Peoples (NCIP), in favor of Lebach, respectively on October 5 and November 4 2005. On July 24, 2009, NCIP confirmed the issuances of such certificates, claiming that the company’s concession does not overlap with the indigenous ancestral domain. This claim, of course, has been contradicted by both indigenous peoples and farmers who have now decided to filing criminal and administrative cases against PCSD, DENR and NCIP. Even more worrying is the fact that large tracts of Lebach concession include cultivated land, as well as the farmers’ and indigenous peoples’ settlements. According to recent field information, the Lebach company is now harassing and intimidating local farmers by cutting their coconut palms. The final objective is to force peasants out of their land.

As usual, mining companies operations are being justified in the name economic development. However, a recent study by Alyansa Tigil Mina (ATM) - an alliance of mining-affected communities and their support groups –  have recently demonstrated that mining industry in the Philippines has failed to keep its promises of investments, employment and tax revenues. Jaybee Garganera, ATM National Coordinator reported, “The government barely achieved its targets and we have evidence to show this. For instance, the government had targeted at least $6 billion or Php 288 billion worth of investments for priority large-scale projects, but as September 2009, only $2.1 billion or Php 100.8 billion (35%) of its actual target came in as investments. He also added that from a target of Php 336 billion pesos as tax revenue, only Php 26 billion pesos was collected, or merely 8%”. He also noted that there were discrepancies on government records about the jobs generated by the mining industry. The Department of Labor and Employment (DOLE) reported 158,00 jobs (including quarrying), while another Philippine official report pegged that number at only 13,462. “Granting that 158,000 jobs were created in 2008 that is only 66% of the promised jobs” said Garganera

In spite of all this, mining pressure on the Philippine Last Frontier is escalating, with DENR fast-tracking mining contracts at an alarming speed. For both indigenous organizations and NGOs, having to deal with the widespread corruption, and with the multitude of new and emerging mining companies, has become a very strenuous, uncertain and overwhelming task. “For this reason” says ALDAW Chairman Artiso Mandawa “we are now looking for a long-lasting and stable solution to this problem. Hence we are appealing to the newly elected president Noynoy Aquino to scrap the mining act and declare Palawan a mining-free province. The President has the power to reverse those policies that have brought much suffering to our people and to our precious environment".

What you can do

Sign a Petition to Stop Mining in Palawan!


And address your concerns to:

*Paje, Ramon J.P. DENR SECRETARY
osec@denr.gov.ph

*DENR Head Executive Assistant
hea@denr.gov.ph

* The Director of MINES AND GEOSCIENCE BUREAU (MGB)
mines_r4@yahoo.com
tenement.mgb.gov.ph@gmail.com
tenement@mgb.gov.ph

*MacroAsia Corporation
info@macroasiacorp.com

*PALAWAN COUNCIL FOR SUSTAINABLE DEVELOPMENT (PCSD)
oed@pcsd.ph. AND c/o Mearl Hilario mearlhilario@yahoo.com
FAX: 0063 (048) 434-4234

*Honorable Governor of Palawan
Baham Mitra
abmitra2001@yahoo.com FAX: 0063 (048) 433-2948

For more information watch ALDAW videos
http://www.vimeo.com/aldawnetwork
http://www.youtube.com/user/ALDAWpalawan
http://hub.witness.org/en/users/aldaw-network

or contact the ALDAW Network (Ancestral Land/Domain Watch) aldawnetwork@gmail.com

Source: ALDAW Network

Participatory mapping with the Kuna Peoples of Panama

Mac Chapin, anthropologist and indigenous rights advocate, describes a participatory mapping project carried out with the Kuna of Panama.The maps that resulted from this innovative project are being used by the Kuna to protect their territory, strengthen their culture and political organization, and for education in their schools.

Multilingual thesaurus on land tenure

The question of land tenure is returning on the agenda and many countries are showing renewed interest in the different ways of accessing natural resources with a view to eventually introducing land reforms, in the context of food security, world-wide poverty alleviation, environmental protection or quality of life. This is why the Food and Agriculture Organization of the United Nations (FAO) and the Technical Centre for Agricultural anmd Rural Cooperation (CTA)  has prepared this multilingual thesaurus. This comprehensive reading covers the socio-cultural differences in the field of land tenure of the linguistic contexts in which they are found.

It is hoped that this publication will contribute to clarifying the debate on land subjects as well as to making the related field interventions more efficient thanks to the presentation of an unambiguous or unequivocal terminology of the various subject matters related to land tenure.

It can serve as a reference document for researchers, field experts and decision-makers. The thesaurus is available in English, French and Spanish and can be ordered via CTA online catalogue.

Landscape-scale conservation in the Congo Basin

This ambitious publication focuses on lessons learned from ten years of applied conservation approaches of the Central African Regional Program for the Environment (CARPE), which operates in nine countries spanning the entire Congo Basin. This publication contains 27 case studies of applied conservation as well as seven overview articles synthesizing the results of the case studies, which cover different thematic areas. The emphasis on lessons learned is aimed at synthesizing the key pieces of advice concerning the best practices for implementing conservation projects in the region.

The documents reports on many instances where participatory mapping has contributed to successful project implementation and to community empowerment.

Update on the protection of Phiphidi Fall Sacred Site, Venda, South Africa

The story so far…

The story began in 2005 when some of the women in the Venda community began to take action to revive their rich traditions. They initiated a number of activities with elder women and men knowledge holders to analyse and reflect on the past, what is happening to their way of life now and what they could do about the problems they face. Out of this process they identified the degradation of sacred sites and the obligatory practices associated with them as one of the root causes for the disorder in their community. They intensified their work to revive the knowledge and practices with the sacred sites guardians, who formed Dzomo la Mupo (voice of the Earth) - a sacred sites committee led by the Makhadzis (elder women custodians) in 2008, to have an organisational base from which to coordinate the growing movement with communities around this work.

Over the past 2 years the Ramunangi traditional practitioners, who are part of Dzomo la Mupo, made many attempts to communicate with traditional leaders and local authorities about the picnic site in Phiphidi Fall Sacred Site, which had resulted in deforestation, littering and a gate which prevented the custodians from entering their site freely. According to the custodians, who have been acknowledged as the guardians of Phiphidi Waterfall since before records began, such public activities in a sacred site are a violation of traditional law. This tourist site has prevented the Ramunangi from carrying out their rainmaking rituals, which are a vital part of the ritual cycle connected to the network of other sacred sites and the territory as a whole. Their appeals were ignored.

In November 2009 - benefitting from support provided by CTA, the Gaia Foundation and the African Biodiversity Network (ABN) - the Mupo Foundation (which formed in 2007 to support this work), hosted an eco- cultural mapping process, in which Dzomo la Mupo and a number representatives of other communities were involved. Together they mapped the network of sacred sites embedded in the sacred territory of Venda.




The Makhadzis have continued the mapping process with each of the communities since, as a way of deepening the collective knowledge and understanding of communities about their territory and the ecological laws embedded in it and reflected in their traditions.

In April 2010, bulldozers moved into Phiphidi Sacred Site. Why? To build a tourist complex with accommodation, roads and a bar to serve alcohol. This is obviously unacceptable.

The Ramunangi custodians were left with no choice but to take the matter to court. They were supported by Dzomo la Mupo – as the violation of one sacred site affects the viability of the whole network of sacred sites as well as the territory. Hence their strong solidarity in working together to protect all the Venda sacred sites as a system.

Court interdict – moral and legal victory

On 25th June 2010 Dzomo la Mupo and the Ramunangi custodians applied for an urgent court interdict which the High Court heard on 6th July. Over 80 members of Dzomo la Mupo and the Ramunangi, all proudly wearing traditional dress and their Dzomo la Mupo badges, attended a packed court.

One of the Defendants, ‘king’ Tshivhase’s Foundation Development Trust, denied the site was sacred, and denied that the Ramunangi are the custodians entrusted with the duty to take care of Phiphidi Waterfall. Chief Kennedy Tshivhase also denied that the Ramunangi have legal standing in court. After a full and emotional first day, the judge agreed to the respondents’ request for an 'inspection in loco' - to inspect the development in the sacred site. Respondents argued that the development in no way impinged on the actual sacred site, and should not be stopped.

On 7th July, Judge Mann of the High Court, granted the urgent court interdict and ordered development on the Phiphidi Sacred Site to stop, and also for the respondents not to purport to represent the community in decisions relating to customary use of land, or grant land rights over the sacred site. The judge granted the irrevocable order pending application by the custodians for a full court hearing.

The judge agreed with the custodians that the whole site is sacred - ‘In the same way a church building is regarded by some as a holy place, even though the rituals are done only at the altar’, and that building chalets would cause grave offence to those worshipping at the holy place.

Testimonials from the Ramunangi Makhadzi and Dzomo la Mupo, expert witness statement, evidence such as the community eco-maps, and explicit recognition on Government websites, significantly influenced this decision. The judge also recognised the Ramunangi as the custodians of this site with legal standing, acting on behalf of their particular religious or spiritual community and also in the public interest. The judge recognised their cultural and spiritual rights under the South African Constitution and their right to environmental protection under national law. Further the judge also found the permission to develop had expired and the development planned presented an obvious and imminent threat to the integrity of the sacred site.

Following the verdict, members of Dzomo la Mupo celebrated together with the many local people who had gathered. Mphatheleni Makaulule, from Dzomo la Mupo, said:

We are ululating from today for up to a month. We won the interdict after the high court spent two days focusing on sacred site protection versus developers. Finally after the judge visited the site and witnessed Makhadzis of Ramunagi performing rituals, the judge said the sacred site must not be disturbed…The judge could see for himself that the whole forest was sacred, like a church, where not only the altar but the whole surroundings is sacred. The ancestors are with us, the development must stop. The truth of Mupo cannot be buried down.

On 4th August, the custodians and legal team formally applied to the High Court to challenge and set aside the permission granted to develop Phiphidi Sacred Site and assert their custodianship rights and responsibilities. The respondents have been served notice and have yet to provide important information on the name of the developer and a copy of the EIA. The court process could take up to 2 years. Development continued even after the court interdict but has now stopped after a warning that this would be in contempt of court and would lead to further court proceedings.

This case so far has affirmed two important principles:

• respect for custodians’ cultural, spiritual and traditional rights and responsibilities to protect their network of sacred sites and to continue their traditional practices
• the ‘King’ is not above the law.

Other dimensions of the story...

Custodians - strong and united

The Makhadzis are now stronger and more confident in their commitment to protect and heal the interconnected network of sacred sites. Empowered by the eco-mapping training and court verdict, the custodians are reviving and practicing their rituals with growing local support. Community dialogues, meetings and intergenerational learning processes continue to strengthen community cohesion. Dzomo la Mupo are increasingly recognized as the traditional custodians by the local people and the relevant authorities, and their membership and profile is growing.

Local and international media coverage raises public awareness and support

The whole proceeding of the court case was covered by the local radio station, which is listened to widely. There has been a high level of public participation with live public phone ins. The public heard the “ king’s” advocate deny that the Phiphidi falls is a Sacred Site. This caused outrage as it is widely recognized as such and is in all the government tourist information.

The story of the destruction of Venda’s network of sacred sites, by tourism development and broader context of land grabbing, received wide media coverage in South Africa, UK, US, Canada and Australia. It was covered in print, radio, online and on television, including African news, Pambazuka and the BBC World news.

‘King’ Tshivhase is not king

Chief Kennedy Tshivhase has been claiming that he is the legitimate king of the Venda people in a battle for kingship that has gone on for many years. A commission was set up by the South African Government some years ago to look into issues of kingship in the country, as similar disputes exist in other communities in South Africa.

Much to everyone’s surprise President Zuma announced the results of the Nhlapo Commission on the 29th July 2010, without much warning that he was going to do so. He announced that ‘king’ Tshivhase was not the legitimate king of the Venda people. The VhaVenda kingdom would remain a paramount chieftaincy with Toni Mphephu-Ramabulane as the paramount chief. As the announcement came shortly after the Ramunangi/Dzomo la Mupo had won the interdict to stop the development of the Tshivhase’s project in Phiphidi, many have associated the two. The Venda people believe the courage of the Ramunangi clan and Dzomo la Mupo custodians in challenging the untouchable ex-king, through working with their ancestors, is now being rewarded.

The public discourse on the radio showed that people admired the custodians for challenging Chief Kennedy Tshivhase, as no one had dared to previously, for fear of intimidation. The Ramunangi and Dzomo la Mupo had not been daunted by the intimidation they were subjected to. The local people freely spoke about the corruption and how the commercial interests of Chief Kennedy Tshivhase are destroying “ Mupo.” The Makhadzis are thrilled to hear the powerfully significant word “Mupo “ coming back into public use through this series of events.

International Solidarity

There has been wide support for the Ramunangi and Dzomo la Mupo which was very important at certain critical junctures along this path - there is still further to travel! They are very appreciative of the solidarity they have received from around the world. Many supporters have written statements, which have been used in community meetings and in the court case, and are now on the web.

Others have provided much needed financial support - more is still required for the next phase.

Various networks have circulated information and helped with media coverage and technical support, all of which became important to ensure the custodians’ case was in the public domain as a deterent to further intimidation.

Next Phase

1. The date of court hearing is still to be announced for the custodians’ application to permanently stop the tourism development by setting aside the authorisation for development and asserting their custodianship rights and responsibilities. The process could take up to 2 years.
2. Continue communication with traditional leaders and local authorities to reach an understanding and a way forward.
3. Dzomo la Mupo is continuing to grow as more custodians come on board encouraged by this case. Public support and interest is also increasing and Dzomo la Mupo is strengthening its capacity to respond.
4. Paralegal training for the communities and local authorities to understand their rights and responsibilities for the protection of sacred sites and regenerating the resilience of the Venda territory, and thereby Mupo.
5. Registration and legal recognition and protection of the network of sacred sites and the wider territory, under national and international law, learning lessons from others in assuring confidential knowledge and the traditional laws of sacred sites networks are respected.
6. Development of community ecological governance plans that reflect traditional customary law.
7. Continue working with custodians to distill the ethical principles underpinning the work to protect sacred sites networks and territories in the present context of growing threats and growing awareness and interest, which itself can result in new challenges.
8. Strengthen international solidarity to develop and refine strategies to protect sacred sites networks and territories.
9. For the next phase further funding will be required and any ideas and support are welcome.

Prepared by Gaia Foundation on 26th August 2010

Sekadau Consensus: Community Mapping in West Kalimantan, Indonesia

The documentary describes a process wherein the Dayak communities in Nanga Mahap, Sekadau District of Indonesia get control and manage their territories and succeed in stopping the expansion of palm oil plantations.

Participatory mapping and spatial planning were used to build new consensus between the communities and the local government at village and sub-District and District level.

The new consensus was built after the communities gained a clearer understanding on the impact of the industrial palm oil plantations on land tenure and on the cultural, economic and ecological sustainability of their villages.

Video and description courtesy Kasmita Widodo, Jaringan Kerja Pemetaan Partisipatif (JKPP).